Revisiting The Blocked Channels
As Christians who believe in God, we are channels of God’s power to the outside world. God’s power is a spiritual liquid formula that serves as a deposit of His presence in every believer. It is a life-giving power that flows from within thus bringing healing and divine health to the church and conviction in the hearts of those who hear us. Unfortunately, we have lost it. We no longer preach to the peoples of the world by the assistance of God’s tangible power. The church has become entangled with worldliness and is struggling to come out of it.
What can be the probable factors responsible for this? There are four basic factors responsible for the seizure of God’s power in our generation. They are:
1. Lack of focus: A lot of times, we, the church has failed to take the river of God’s powerto places where it is needed. We only concentrate it on our church or denomination activities and programmes. We have become too self-centred to the extent that we no longer care to do something positive about reaching out to those outside the four walls of our church building and denomination. We now give priority to building of cathedrals and raising of millionaires instead of preaching and teaching the whole counsel of God to our hearers. We are divided by our various church doctrines rather than the finality of the Scripture.
2. Because there are holes in the riverbeds: Oftentimes, when there is a heavy downpour from the sky, water does not always flow easily to places where it is needed because of the presence of potholes.These holes serve as a limit to the flow of the deluge of water.
We are the channels through which God demonstrates His mighty power to the world. When there are holes in our lives as a church, the river of His power sinks without flowing. For instance, many people go for ordination into any of the five-fold ministries of Jesus Christ-Apostle, Prophet, Evangelist, Pastor and Teacher without being adequately prepared for this spiritual assignment. Many of them do not submit themselves to godly discipleship. They have become spiritual bastards and have thus taught their followers to be same with them. They are without spiritual guide and mentoring.
Some churches and para-church organizations are employing poor individuals and young unemployed graduates as pastors in their denomination for the sake of God’s kingdom and their denomination’s expansion. Some don’t even have well prepared follow-up outlines for their converts. They simply leave and expose them to greater influence of the world and the devil.
3. Because too many people depend on our river: Pastors with experiential daily knowledge of God are the most strategic change agents to deal with the problems in our society. Many church attendees look up to their pastors for help and solution to their spiritual problems. They see him as a person without weaknesses and problems.They throng into his office and home even at odd hours for counseling and prayers. They don’t do this with the intention of wearing out the pastor. But in actual sense, every true pastor called of God will always want to help their members because it is his responsibility.
When people draw too much virtue from the pastor without him going back to God to be refilled with spiritual strength, God’s power will not flow to other people’s direction. Jesus understood this fact. And the scriptures records that each time He ministered healing to the sick andoppressed, virtues flows out of Him. He returned to God to be filled with new power and anointing. He did not rely on yesterday’s revelation and anointing for today’s ministration. It was each day, new revelation. He was always retreating from activities and from the multitudes to regain new strength. The reverse is now the case with many pastors and Christian leaders who have become empty cisterns because they no longer go on spiritual retreats.
4. When there are limitations: Sin and inconsistency in observing our consecration are limiting factors to the flow of God’s power. When a minister does not pay proper attention to his strengths and deal with his weaknesses, there is the tendency for him to see more of his weaknesses than his strength.
A lot of times when God speaks or instructs us to deny ourselves of certain pleasures so that we can be more sensitive to Him, we see Him as a wicked God who forces His will on us. As a result, we begin to rely more on our strength rather than on our God. Samson, in the Bible at a point was no longer committed to his consecration. He reliedon his physical strength rather than God. He almost lost out of God’s plan for his life if not for the mercy of God that prevailed over him. The lesson here is this: Sin is a reproach and it has the capacity to block the flow of God’s power to our generation.
To clear the blocked channels of God’s rivers of living water, Christians must have faith in Christ and obey His teachings. Jesus said: “He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water” (John 7:38, NKJV). Prompt obedience to the words of Christ is the secret to blessing our generation with the rivers of living waters which is evidently needed in our world today.
As Christians who believe in God, we are channels of God’s power to the outside world. God’s power is a spiritual liquid formula that serves as a deposit of His presence in every believer. It is a life-giving power that flows from within thus bringing healing and divine health to the church and conviction in the hearts of those who hear us. Unfortunately, we have lost it. We no longer preach to the peoples of the world by the assistance of God’s tangible power. The church has become entangled with worldliness and is struggling to come out of it.
What can be the probable factors responsible for this? There are four basic factors responsible for the seizure of God’s power in our generation. They are:
1. Lack of focus: A lot of times, we, the church has failed to take the river of God’s powerto places where it is needed. We only concentrate it on our church or denomination activities and programmes. We have become too self-centred to the extent that we no longer care to do something positive about reaching out to those outside the four walls of our church building and denomination. We now give priority to building of cathedrals and raising of millionaires instead of preaching and teaching the whole counsel of God to our hearers. We are divided by our various church doctrines rather than the finality of the Scripture.
2. Because there are holes in the riverbeds: Oftentimes, when there is a heavy downpour from the sky, water does not always flow easily to places where it is needed because of the presence of potholes.These holes serve as a limit to the flow of the deluge of water.
We are the channels through which God demonstrates His mighty power to the world. When there are holes in our lives as a church, the river of His power sinks without flowing. For instance, many people go for ordination into any of the five-fold ministries of Jesus Christ-Apostle, Prophet, Evangelist, Pastor and Teacher without being adequately prepared for this spiritual assignment. Many of them do not submit themselves to godly discipleship. They have become spiritual bastards and have thus taught their followers to be same with them. They are without spiritual guide and mentoring.
Some churches and para-church organizations are employing poor individuals and young unemployed graduates as pastors in their denomination for the sake of God’s kingdom and their denomination’s expansion. Some don’t even have well prepared follow-up outlines for their converts. They simply leave and expose them to greater influence of the world and the devil.
3. Because too many people depend on our river: Pastors with experiential daily knowledge of God are the most strategic change agents to deal with the problems in our society. Many church attendees look up to their pastors for help and solution to their spiritual problems. They see him as a person without weaknesses and problems.They throng into his office and home even at odd hours for counseling and prayers. They don’t do this with the intention of wearing out the pastor. But in actual sense, every true pastor called of God will always want to help their members because it is his responsibility.
When people draw too much virtue from the pastor without him going back to God to be refilled with spiritual strength, God’s power will not flow to other people’s direction. Jesus understood this fact. And the scriptures records that each time He ministered healing to the sick andoppressed, virtues flows out of Him. He returned to God to be filled with new power and anointing. He did not rely on yesterday’s revelation and anointing for today’s ministration. It was each day, new revelation. He was always retreating from activities and from the multitudes to regain new strength. The reverse is now the case with many pastors and Christian leaders who have become empty cisterns because they no longer go on spiritual retreats.
4. When there are limitations: Sin and inconsistency in observing our consecration are limiting factors to the flow of God’s power. When a minister does not pay proper attention to his strengths and deal with his weaknesses, there is the tendency for him to see more of his weaknesses than his strength.
A lot of times when God speaks or instructs us to deny ourselves of certain pleasures so that we can be more sensitive to Him, we see Him as a wicked God who forces His will on us. As a result, we begin to rely more on our strength rather than on our God. Samson, in the Bible at a point was no longer committed to his consecration. He reliedon his physical strength rather than God. He almost lost out of God’s plan for his life if not for the mercy of God that prevailed over him. The lesson here is this: Sin is a reproach and it has the capacity to block the flow of God’s power to our generation.
To clear the blocked channels of God’s rivers of living water, Christians must have faith in Christ and obey His teachings. Jesus said: “He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water” (John 7:38, NKJV). Prompt obedience to the words of Christ is the secret to blessing our generation with the rivers of living waters which is evidently needed in our world today.
As Christians who believe in God, we are channels of God’s power to the outside world. God’s power is a spiritual liquid formula that serves as a deposit of His presence in every believer. It is a life-giving power that flows from within thus bringing healing and divine health to the church and conviction in the hearts of those who hear us. Unfortunately, we have lost it. We no longer preach to the peoples of the world by the assistance of God’s tangible power. The church has become entangled with worldliness and is struggling to come out of it.
What can be the probable factors responsible for this? There are four basic factors responsible for the seizure of God’s power in our generation. They are:
1. Lack of focus: A lot of times, we, the church has failed to take the river of God’s powerto places where it is needed. We only concentrate it on our church or denomination activities and programmes. We have become too self-centred to the extent that we no longer care to do something positive about reaching out to those outside the four walls of our church building and denomination. We now give priority to building of cathedrals and raising of millionaires instead of preaching and teaching the whole counsel of God to our hearers. We are divided by our various church doctrines rather than the finality of the Scripture.
2. Because there are holes in the riverbeds: Oftentimes, when there is a heavy downpour from the sky, water does not always flow easily to places where it is needed because of the presence of potholes.These holes serve as a limit to the flow of the deluge of water.
We are the channels through which God demonstrates His mighty power to the world. When there are holes in our lives as a church, the river of His power sinks without flowing. For instance, many people go for ordination into any of the five-fold ministries of Jesus Christ-Apostle, Prophet, Evangelist, Pastor and Teacher without being adequately prepared for this spiritual assignment. Many of them do not submit themselves to godly discipleship. They have become spiritual bastards and have thus taught their followers to be same with them. They are without spiritual guide and mentoring.
Some churches and para-church organizations are employing poor individuals and young unemployed graduates as pastors in their denomination for the sake of God’s kingdom and their denomination’s expansion. Some don’t even have well prepared follow-up outlines for their converts. They simply leave and expose them to greater influence of the world and the devil.
3. Because too many people depend on our river: Pastors with experiential daily knowledge of God are the most strategic change agents to deal with the problems in our society. Many church attendees look up to their pastors for help and solution to their spiritual problems. They see him as a person without weaknesses and problems.They throng into his office and home even at odd hours for counseling and prayers. They don’t do this with the intention of wearing out the pastor. But in actual sense, every true pastor called of God will always want to help their members because it is his responsibility.
When people draw too much virtue from the pastor without him going back to God to be refilled with spiritual strength, God’s power will not flow to other people’s direction. Jesus understood this fact. And the scriptures records that each time He ministered healing to the sick andoppressed, virtues flows out of Him. He returned to God to be filled with new power and anointing. He did not rely on yesterday’s revelation and anointing for today’s ministration. It was each day, new revelation. He was always retreating from activities and from the multitudes to regain new strength. The reverse is now the case with many pastors and Christian leaders who have become empty cisterns because they no longer go on spiritual retreats.
4. When there are limitations: Sin and inconsistency in observing our consecration are limiting factors to the flow of God’s power. When a minister does not pay proper attention to his strengths and deal with his weaknesses, there is the tendency for him to see more of his weaknesses than his strength.
A lot of times when God speaks or instructs us to deny ourselves of certain pleasures so that we can be more sensitive to Him, we see Him as a wicked God who forces His will on us. As a result, we begin to rely more on our strength rather than on our God. Samson, in the Bible at a point was no longer committed to his consecration. He reliedon his physical strength rather than God. He almost lost out of God’s plan for his life if not for the mercy of God that prevailed over him. The lesson here is this: Sin is a reproach and it has the capacity to block the flow of God’s power to our generation.
To clear the blocked channels of God’s rivers of living water, Christians must have faith in Christ and obey His teachings. Jesus said: “He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water” (John 7:38, NKJV). Prompt obedience to the words of Christ is the secret to blessing our generation with the rivers of living waters which is evidently needed in our world today.
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By Uchem Obi, Awka
The trending news that a faceless and unknown group calling itself, Concerned Lawyers In Anambra State, has threatened to report Honourable Justice Nwabunike to the Nigeria Judicial Council, NJC, for hearing a motion ex parte, is a poorly scripted comedy acted by charlatans, who are merely out to exploit the ignorance of desperate and frustrated politicians to make quick money.
Even a fresh law graduate knows, that in civil procedures, ex parte is used to refer to motions for orders that can be granted without waiting for response from the other party. These orders are only in place until further hearings can be held, such as in present matter, a temporary restraining order. It does not stop the other party from challenging the order in court or continuing a substantive matter, and it does not amount to a judgement. In the absence of mischief, no ethical legal practitioner would in the present circumstances question the hearing of a motion ex parte.
Ex parte proceedings are permitted in law when a party needs urgent relief that cannot wait until the other party is informed and given opportunity to respond.
In the instant case, a candidate's right to enjoy the benefits of a fairly won primary election was in danger of absolute infringement, if urgent legal reliefs were not granted. In simple language, Senator Ugochukwu Uba's hard won victory at the PDP's primary election on June 26, 2021 was in danger of being torpedoed by premeditated efforts that were both illegal and unlawful, championed by unscrupulous individuals.
Given the urgency required to stop the illegal and unlawful attempts to sabotage the Senator's victory, the option of ex parte motion was the most germane legal step to follow.
Moreover,the right to hear an ex parte application is entirely at the discretion of the judge, who is trusted by law to make wise decisions.
How come that this exercise of lawful discretion has come under attack. Are these truly lawyers, "contractors" or outright renegades?
Their threat of dragging the Honourable Judge before the NJC is laughable, infantile and dubious. Sound lawyers do not exhibit such embarrassing ignorance of elementary legal procedure. Their empty threat is more like the Shakespearean tale told by an idiot, full of sound and fury but signifying nothing.
Uchem Obi, a lawyer, writes from Awka
By Izunna Okafor
It was an uncommon manifestation of spirit of brotherhood and solidarity, as the executives and members of the People's Democractic Party (PDP) in Nnewi South Local Area of Anambra dumped the party and decamped to Labour Party (LP), in support of the Chief Obiora Agbasimelo, the candidate of the party ahead of the November 6 governorship election in the state.
The well-attended event of decamping and reception held in Ezinifite, Nnewi South, which is also the hometown of the Labour Party's flagbearer, Chief Agbasimelo and his philanthropic brother, Chief Godwin Agbasimelo, popularly known as Oga Ndi Oga. It also had the executives and members of the both parties in attendance.
Announcing the decamping, the PDP Chairman in the Nnewi South, Chief Alphonsus Ofoke, and the PDP Ward Leader in Ezinifite Ward 1, Chief Obadiah Obiaku said their decamping and consequent collapsing of their structure in support of Labour Party was informed by their understanding that voting should be for candidate and not necessarily for party, as they have found a worthy and more prospective and reliable candidate in Labour Party, who is also from the same local government with them.
They also hinted that their former party, the disorganised People's Democractic Party did not favour or 'do them well' and has no known candidate, thereby making them see more reasons to decamp to the new party and declare their support to a known candidate, rather than wallow in illusion.
They further declared their loyalty to the Labour Party and its leadership, even as they assured that the entire leaders and members of PDP in all the 20 political wards of the local government area would vote for Labour Party and their brother, Chief Agbasimelo, come November 6, maka na ọ naghị adị mma ịhapụ egwụ n'ụlọ gbaa n'ama. Ọ naghị adịkwa mma a hụchaa ebe a na-echi ọzọ, e jebe ebe a na-arụ agwụ.
Receiving them into Labour Party, the standard bearer of Labour Party for the 2021 Anambra guber election, Chief Obiora Agbasimelo hailed their courage to dump the old party and join the moving train.
He said, "Thank you for coming. You have come to the right place. Labour Party is a safe and peaceful party without any faction. This is the best decision you can make. Thank you for coming. You will see that when you support me, you will get there, and Agu Awka is our own. I welcome you once again and say thank you."
Highpoints of the event include the official reception of the decampees into the new party, as well as gifting them with Labour Party uniforms, and chanting of solidarity songs in support of Agbasimelo's candidacy, among other side attractions.
By IHRAF, US
As part of her contribution towards curbing the issues of human rights abuse and violation in Africa, the International Human Rights Art Festival (IHRAF) has thematically released a new classic and international essay anthology.
Edited by Nigerian author and journalist, Izunna Okafor, the anthology, entitled "The Malady and the Remedy" is a collection of twenty (20) essays on human rights abuse and violation in Africa, written by essayists, authors and human rights activists from different countries in Africa; as well fifteen (15) inspiring human rights quotes by selected activists around the world.
According to a statement, issued by the Coordinator of IHRAF in Africa, Mr. Wole Adedoyin, who announced the official release of the new anthology, the 20 essays published therein are the essays longlisted in the 2021 human rights essay competition recently organised by IHRAF (African Chapter), captioned "African Human Rights Essay Competition 2021", through which which 45 essays were received from different countries in Africa.
He congratulated all the entrants who participated in the essay competition, and appreciated everyone who contributed in one way or the other to the success of the initiative and the publication of the anthology, particularly the IHRAF founder, Tom Block, who is also an American author and playwright; as well as the editor of the anthology, Izunna Okafor, who is also an award-winning author and journalist.
In his Editor's Note, the editor of the new anthology, Izunna Okafor noted that the publication was a fulfilment of one of the promises made while calling for submissions of essays for the competition, during which only shortlisted entries and entrants were promised publication —a promise that was eventually extended to the longlisted essays and entrants, owing to the quality of their contents.
He wrote, "Although only the shortlisted essays and essayists were promised publication during the 'call for submissions', it became really wise to adjust further to accommodate all the longlisted essays and essayists in this publication, beholding the perceived extraordinary quality, relevance and efficacy of their contents in actualising the overall goal of the initiative, which is to promote human rights values in Africa and positively influence the betterment of the human rights situation in the continent.
"It is the conglomeration, editing and publication of these twenty longlisted essays that gave birth to this classic anthology, entitled "The Malady and the Remedy".
"The essays published herein take both the form of stories/narratives, analyses, etc, to x-ray, bemoan, condemn and challenge the incessant abuse and violation of human rights in Africa, the unsafeness of Africa for human rights activists and freedom fighters, as well as recommend the elixirs to all these ills against humanity.
"Aside its intriguing, thought-provoking, informative, educative and didactic qualities, another most outstanding feature of this anthology is that the essays published therein do not just condemn human rights violations and make recommendations; they are research-based and deep rooted.
"In other words, these essays experientially and comparably look deep into the history of human rights and human rights abuse/violation in Africa, the causes, the types, what and what have been done so far to better the situation, why those things are not yielding the expected results, and finally propose/present better and more efficacious alternatives to addressing this age-long issue of human rights abuse, borrowing from the experience of yesterday, the situation of today, and the projection for tomorrow.
"Indeed, this anthology is a must-read for everyone who loves human rights and freedom. Every human being deserves to be treated as a human, for his being. Freedom fighting and right activism should be for all and for everyone. Human rights are for every human; and Africans are humans. For every other thing regarding that, flip through the pages of this anthology, and come out a better activist."
Download the book through the link below:
https://ihrafessayanthology.files.wordpress.com/2021/06/themaladyandtheremedyeditedbyizunnaokafor..-1.pdf
LOVE IN LOVE
(A 2021 Special Valentine Poetry Collection)
Editor's Note:
In the word of Robert Frost, we love the things we love for what they are.
In consummate concordance with this age-long apothegm, a group of poets decided to give the 2021 Valentine Day a poetic essence, literarily out of their love for what it is.
Exploring the theme of Love, these eight poets and poetry lovers, in pursuance of their ardency, lent their voices, by donating stanzas of poetic condiments, which congealed into a concise masterpiece, entitled "Love in Love"
In its third edition now, this Special Valentine Poetry Collection which started in 2019 contains these romantic lines of epopees by these muses and inamoratos.
Compiled and edited by Izunna Okafor, this (though very concise) collection also holds the message and unfold the expressions of these gallant poets to and for the world, the lovers and the Love itself, as the 2021 Valentine Day stages.
They write:
Pure as crystal
Mature and unskeptical
Love beyond love
Love in love
And like a molten gold
My love oozes warmth
Even in the cold we are
Love in love!
Life they say is a proverb
Master this verb, it's an action
Echo in echo out
Love is a lieutenant
Love is also natural
It comes from any direction
Waters the hearted
Renders the powerful powerless
Love in love
Love is life
In its season, all thrive
When it seizes, there's strive
Love is when you lend a helping hand
Like Italian fine wine
You taste sweeter with age
I look at you, and with praise
My heart is filled
Grateful to the Great Universe for the gift of you
Soothing gaze of the moon...you
Fresh like the morning dew
Soft work, this, Love in Love is!
Hence on this lonely path
May we cling softly to ourselves
And make peaceful vow
Of everlasting bliss
May the rain and sun
Water & shine on this garden of love
Gently, as it grows like a nation
When we sing of love...
we sing of a mother and her child
we sing of a book and its reader
we sing of a child and his toy;
we sing of God and mankind
We sing of many things that have feelings,
we sing of hearts and prayers,
flowers, wishes, Aspirations and Lovers...
Because love has a different name to different
people,
But it goes with the same language everywhere.
Love in love
White, red, green, colourless...
Its colours and symbols
Love in Love
Love afresh, love in the air
Love above, love in the under
Love beyond love
Love in Love.
Contributors:
Izunna Okafor
Udo Okoronkwo-chukwu
Ibiam Ude Ufiem
Nnadiekwe Chinweike
Divine Ogonna
O'star Eze
Nwokeabia Ifeanyi John
John Chizoba Vincent
(Compiled and Edited by Izunna Okafor)
It is with a thankful heart of joy that young Nigerian Writer and Journalist, Izunna Okafor excelled unto his 27th rung in the ladder of years.
This was contained in a statement issued by the celebrant, Okafor, who celebrated his silver jubilee last year, being a fellow of January 9th 1994.
Recalling and recounting how hideous it was for him in his early years, particularly in his teens; Okafor, an award-winning said his life was indeed a testimony, and also appreciated God for His marvelous work and infinite mercies.
He went memory lane to narrate how he studied his primary school (at the Community Primary School, Ebenator) and some parts of his secondary school (at the Community Secondary School, Ebenator) barefooted, and with tattered school uniform, to the credit of his family's background.
According to him, being a son of a palm-wine tapper, hunter and electrician in a rural village; he started struggling his way out early in life, precisely during his secondary days when he began to do some handiworks, such as cutting palmnut, clearing bushes for farmers, tilling the ground/farmland, packing/dumping sands (in rivers), among things.
It was from these, which he said he was doing after school hours, that he saved money to publish his first book —Ikem's Adventure— back then in 2012 during his secondary school days —a single act that did not only pave way for metamorphosis in the taste of his life story, but also eventually landed him on the track of greatness where he rides and resides till date.
Born (9th January 1994) to the family of Mr. Josephat Okafor Udeze and Mrs. Susan Okafor Udeze in Ebenator, Nnewi South Local Government Area of Anambra State, Izunna Okafor, is an award-winning young Nigerian Novelist, Poet, Essayist, Journalist, Editor, Translator, Publicist, Igbo Language Activist and an Administrator.
He graduated from the Nnamdi Azikiwe University Awka, where he studied Public Administration. He also holds O.N.D in Public Administration from the same school.
A published and best-selling author, Izunna books include 'Ikem's Adventure' (his first book) published in Nigeria in 2012, during his secondary school; 'The Curse of A Widow' (his second novel), published in 2013; 'The Faithful Children' (his third book), published in 2014 (which received outstanding recognition in the Ezenwa Ohaeto Prize for Young Nigerian Novelists 2015); 'Ajọ Enyi,' his debut Igbo novel and fourth book, published in 2015.
With 'Ajo Enyi', he became the first person to win the Nigerian Writers Award 2015/2016 as the Indigenous Writer of the Year. Also, with Ajo Enyi, he won the Pita Nwanna Award for Igbo Literature in 2015; and also got shortlisted for The 2015 Young Nigerian Writer of The Year, and the 2017 Nigerian Writers Award.
His other books include "African Blood" (A Short Story), "Nzúzù M Egbuo M," (Igbo novel), "Educated Illiterate," and "Teach Me Grammar."
He has been published in many anthologies, both nationally and internationally; has thousands of articles/essays as well as poems and short stories published online to his credit.
A diglot writer, Izunna writes perfectly in Igbo and English languages, and has published widely in both languages.
He has won and been nominated/shortlisted for a number of awards, which include:
The Nigerian Writers Award/Indigenous Writer of the Year 2015/2016
Pita Nwana Prize for Igbo Literature 2015
Society of Young Nigerian Writers Award Nigeria
Nigeria Heritage Icon Award 2016/Young Writer of the Year, Federal Republic of Nigeria
Merit Award from Society of Young Nigerian Writers (2016)
Award of Recognition from Students Union Government, Unizik (2017)
Nigerian Writers Award/Young Writer of the Year 2015/2016
SLAM Hero Youth International Award/Innovative Youth of the Year 2016
Anambra Exclusive Youth Choice Award/Youth Writer of the Year 2016
Award of Academic Excellence from the National Association of Public Administration Students (2016)
Inspire Award 2017/Outstanding Youth in Academics
Academic Icon of The Year 2017 (from National Association of Public Administration Students, NAPAS)
Anambra Campus Award 2017/Campus Writer of the Year 2017
Award of Excellence from the Society of Young Nigerian Writers 2016
The Future Award Africa/African Prize for Education, 2016.
Anambra Exclusive Youth Choice Award/Outstanding Youth of the Year 2017
Youth Writer of the Year 2016
NAPAS Essay Competition 2017
Starlett Entertainment Award/Creative Writer of the Year 2016
Young Author Award, 2018
Creative Crew Africa/Young Talent of the Year 2018, among others
Anambra Campus Award/Campus Best Writer 2018
Anambra Campus Award/Campus Best Journalist of the Year 2018
Best Secretary General of NAPAS (2018)
Young Achievers Award/Best Young Writer of the Year 2019.
Joint Winner, ANPC Best Staff of the Year 2019
Recognition Award, Anambra Through A Lens, 2020
Certificate of Award from SprinNG Literary Movement, 2020
Young Achievers Award/Most Influential Young Writer of the Year, 2020 (though yet-to-be awarded, due to COVID-19)
Certificate of Recognition, from ImpactField Global Initiative, 2018
Certificate of Award from Applex Art and Creative Crew Africa, 2018
Certificate of Completion for the SprinNG Advancement Fellowship, 2020
Certificate of Participation, Naija Haiku Poetry Workshop, 2020, among others.
At the age of 21, Izunna was nominated for The Future Award Africa 2016/African Prize For Education, which is the biggest and most prestigious African Youth Award.
He has been published in many literary magazines, websites, and blogs.
Aside being a creative writer, Izunna is also an Igbo Language Activist who has played and continued to play great roles in sustaining and promoting the Igbo Language and culture. He preaches and takes the 'gospel' of Igbo language and the need for its sustenance to ever nook and cranny, ranging from schools to churches, Radio/Television Stations, and to other public places, being part if his own contribution and strategic measures to ensure that the Igbo Language does not go extinct as predicted by the UNESCO in 2012.
He has also been featured in many radio and television stations across the country on this mission.
In addition to these, Izunna is also a renowned journalist and columnist currently working with the Anambra Newspaper and Printing Coporation, the publishers of National Light Newspaper, Ka Ọ Dị Taa —which is the only Igbo Language Newspaper in Nigeria —and Sportslight Xtra.
He also writes for Igbo Radio which is an online Igbo Language news hub with its headquarter in Canada, as well as freelance for other media/publishing houses, both the online and print media.
Izunna is the Coordinator of the Society of Young Nigerian Writers q (Anambra State Chapter), as well as the initiator, "Chinua Achebe Literary Festival," which is an annual literary event organized in memory and honour of Late Prof. Chinua Achebe, under the umbrella of Society of Young Nigerian Writers, Anambra Chapter.
He is the Editor-in-Chief of Chinua Achebe Poetry/Essay Anthology which is an anthology annually published in honour of Nigerian literary star, Late Prof. Achebe, and which attracts entries and submissions from different countries of the world. The most recent of these anthologies is the "Achebe: A Man of the People" which was published in 2020, during the year's edition of the Chinua Achebe Literary Festival.
Izunna is the Chairman, Project Coordinator, Writers Against COVID-19 Movement, as well as the Editor-in-Chief of the "Ripostes of the Locked Down Voices" which is an international anthology of poems and essays on Coronavirus.
During his undergraduate days, Izunna was part of the editorial team of the FAMASSA Magazine.
He is Ambassador of TFA Africa in Nigeria, and the Ambassador of Read Across Nigeria in Anambra State.
An alumnus of Unizik, he is also a former Secretary General of the National Association of Public Administration Students (NAPAS), as well as the current National Secretary General of the Society of Young Nigerian Writers.
In 2019, Izunna met and discussed literature with Chimamanda Ngozi Adichie, at a literary evening that climaxed the 2019 Purple Hibiscus Creative Writing Workshop, organized by the international literary figure, Adichie.
Books are treasure chests for in them are ancient and modern wisdom which can help one become better and achieve more in life. One of the hallmarks of a good book is that the book reads you, that is, it exposes your true self and state to you. Today, Ignatius Obinna Onuoha have given us such a book – one that is not only nicely written, but also has the ability to relate to our circumstances, and advise us as true friends would.
The Model Man is written with such a passion, responsiveness and mastery that you are able to feel the writers’ heartbeats in it. There is a release of energy based on optimism in this book, with stories that will motivate the reader into gaining relevance and building legacy.
Do you truly want your life to change for the better? If yes! Then buying and reading this book: The Model Man by Ignatius Obinna Onuoha is one of the best investments you can make with your money and time in this season for the reward is beautifully amazing. Get your copy, read it, re-read it and you will be glad you did; I am sure of this.
Book Reviewer: Ifeanyi Enoch Onuoha
Ifeanyi Enoch Onuoha is an inspirational writer, public speaker, ghostwriter, creative content developer, avid reader, thought leader, idea editor and published author of life-enriching books who helps writers and other creatives in their journey to becoming better brands.
