Revisiting The Blocked Channels
As Christians who believe in God, we are channels of God’s power to the outside world. God’s power is a spiritual liquid formula that serves as a deposit of His presence in every believer. It is a life-giving power that flows from within thus bringing healing and divine health to the church and conviction in the hearts of those who hear us. Unfortunately, we have lost it. We no longer preach to the peoples of the world by the assistance of God’s tangible power. The church has become entangled with worldliness and is struggling to come out of it.
What can be the probable factors responsible for this? There are four basic factors responsible for the seizure of God’s power in our generation. They are:
1. Lack of focus: A lot of times, we, the church has failed to take the river of God’s powerto places where it is needed. We only concentrate it on our church or denomination activities and programmes. We have become too self-centred to the extent that we no longer care to do something positive about reaching out to those outside the four walls of our church building and denomination. We now give priority to building of cathedrals and raising of millionaires instead of preaching and teaching the whole counsel of God to our hearers. We are divided by our various church doctrines rather than the finality of the Scripture.
2. Because there are holes in the riverbeds: Oftentimes, when there is a heavy downpour from the sky, water does not always flow easily to places where it is needed because of the presence of potholes.These holes serve as a limit to the flow of the deluge of water.
We are the channels through which God demonstrates His mighty power to the world. When there are holes in our lives as a church, the river of His power sinks without flowing. For instance, many people go for ordination into any of the five-fold ministries of Jesus Christ-Apostle, Prophet, Evangelist, Pastor and Teacher without being adequately prepared for this spiritual assignment. Many of them do not submit themselves to godly discipleship. They have become spiritual bastards and have thus taught their followers to be same with them. They are without spiritual guide and mentoring.
Some churches and para-church organizations are employing poor individuals and young unemployed graduates as pastors in their denomination for the sake of God’s kingdom and their denomination’s expansion. Some don’t even have well prepared follow-up outlines for their converts. They simply leave and expose them to greater influence of the world and the devil.
3. Because too many people depend on our river: Pastors with experiential daily knowledge of God are the most strategic change agents to deal with the problems in our society. Many church attendees look up to their pastors for help and solution to their spiritual problems. They see him as a person without weaknesses and problems.They throng into his office and home even at odd hours for counseling and prayers. They don’t do this with the intention of wearing out the pastor. But in actual sense, every true pastor called of God will always want to help their members because it is his responsibility.
When people draw too much virtue from the pastor without him going back to God to be refilled with spiritual strength, God’s power will not flow to other people’s direction. Jesus understood this fact. And the scriptures records that each time He ministered healing to the sick andoppressed, virtues flows out of Him. He returned to God to be filled with new power and anointing. He did not rely on yesterday’s revelation and anointing for today’s ministration. It was each day, new revelation. He was always retreating from activities and from the multitudes to regain new strength. The reverse is now the case with many pastors and Christian leaders who have become empty cisterns because they no longer go on spiritual retreats.
4. When there are limitations: Sin and inconsistency in observing our consecration are limiting factors to the flow of God’s power. When a minister does not pay proper attention to his strengths and deal with his weaknesses, there is the tendency for him to see more of his weaknesses than his strength.
A lot of times when God speaks or instructs us to deny ourselves of certain pleasures so that we can be more sensitive to Him, we see Him as a wicked God who forces His will on us. As a result, we begin to rely more on our strength rather than on our God. Samson, in the Bible at a point was no longer committed to his consecration. He reliedon his physical strength rather than God. He almost lost out of God’s plan for his life if not for the mercy of God that prevailed over him. The lesson here is this: Sin is a reproach and it has the capacity to block the flow of God’s power to our generation.
To clear the blocked channels of God’s rivers of living water, Christians must have faith in Christ and obey His teachings. Jesus said: “He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water” (John 7:38, NKJV). Prompt obedience to the words of Christ is the secret to blessing our generation with the rivers of living waters which is evidently needed in our world today.
As Christians who believe in God, we are channels of God’s power to the outside world. God’s power is a spiritual liquid formula that serves as a deposit of His presence in every believer. It is a life-giving power that flows from within thus bringing healing and divine health to the church and conviction in the hearts of those who hear us. Unfortunately, we have lost it. We no longer preach to the peoples of the world by the assistance of God’s tangible power. The church has become entangled with worldliness and is struggling to come out of it.
What can be the probable factors responsible for this? There are four basic factors responsible for the seizure of God’s power in our generation. They are:
1. Lack of focus: A lot of times, we, the church has failed to take the river of God’s powerto places where it is needed. We only concentrate it on our church or denomination activities and programmes. We have become too self-centred to the extent that we no longer care to do something positive about reaching out to those outside the four walls of our church building and denomination. We now give priority to building of cathedrals and raising of millionaires instead of preaching and teaching the whole counsel of God to our hearers. We are divided by our various church doctrines rather than the finality of the Scripture.
2. Because there are holes in the riverbeds: Oftentimes, when there is a heavy downpour from the sky, water does not always flow easily to places where it is needed because of the presence of potholes.These holes serve as a limit to the flow of the deluge of water.
We are the channels through which God demonstrates His mighty power to the world. When there are holes in our lives as a church, the river of His power sinks without flowing. For instance, many people go for ordination into any of the five-fold ministries of Jesus Christ-Apostle, Prophet, Evangelist, Pastor and Teacher without being adequately prepared for this spiritual assignment. Many of them do not submit themselves to godly discipleship. They have become spiritual bastards and have thus taught their followers to be same with them. They are without spiritual guide and mentoring.
Some churches and para-church organizations are employing poor individuals and young unemployed graduates as pastors in their denomination for the sake of God’s kingdom and their denomination’s expansion. Some don’t even have well prepared follow-up outlines for their converts. They simply leave and expose them to greater influence of the world and the devil.
3. Because too many people depend on our river: Pastors with experiential daily knowledge of God are the most strategic change agents to deal with the problems in our society. Many church attendees look up to their pastors for help and solution to their spiritual problems. They see him as a person without weaknesses and problems.They throng into his office and home even at odd hours for counseling and prayers. They don’t do this with the intention of wearing out the pastor. But in actual sense, every true pastor called of God will always want to help their members because it is his responsibility.
When people draw too much virtue from the pastor without him going back to God to be refilled with spiritual strength, God’s power will not flow to other people’s direction. Jesus understood this fact. And the scriptures records that each time He ministered healing to the sick andoppressed, virtues flows out of Him. He returned to God to be filled with new power and anointing. He did not rely on yesterday’s revelation and anointing for today’s ministration. It was each day, new revelation. He was always retreating from activities and from the multitudes to regain new strength. The reverse is now the case with many pastors and Christian leaders who have become empty cisterns because they no longer go on spiritual retreats.
4. When there are limitations: Sin and inconsistency in observing our consecration are limiting factors to the flow of God’s power. When a minister does not pay proper attention to his strengths and deal with his weaknesses, there is the tendency for him to see more of his weaknesses than his strength.
A lot of times when God speaks or instructs us to deny ourselves of certain pleasures so that we can be more sensitive to Him, we see Him as a wicked God who forces His will on us. As a result, we begin to rely more on our strength rather than on our God. Samson, in the Bible at a point was no longer committed to his consecration. He reliedon his physical strength rather than God. He almost lost out of God’s plan for his life if not for the mercy of God that prevailed over him. The lesson here is this: Sin is a reproach and it has the capacity to block the flow of God’s power to our generation.
To clear the blocked channels of God’s rivers of living water, Christians must have faith in Christ and obey His teachings. Jesus said: “He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water” (John 7:38, NKJV). Prompt obedience to the words of Christ is the secret to blessing our generation with the rivers of living waters which is evidently needed in our world today.
As Christians who believe in God, we are channels of God’s power to the outside world. God’s power is a spiritual liquid formula that serves as a deposit of His presence in every believer. It is a life-giving power that flows from within thus bringing healing and divine health to the church and conviction in the hearts of those who hear us. Unfortunately, we have lost it. We no longer preach to the peoples of the world by the assistance of God’s tangible power. The church has become entangled with worldliness and is struggling to come out of it.
What can be the probable factors responsible for this? There are four basic factors responsible for the seizure of God’s power in our generation. They are:
1. Lack of focus: A lot of times, we, the church has failed to take the river of God’s powerto places where it is needed. We only concentrate it on our church or denomination activities and programmes. We have become too self-centred to the extent that we no longer care to do something positive about reaching out to those outside the four walls of our church building and denomination. We now give priority to building of cathedrals and raising of millionaires instead of preaching and teaching the whole counsel of God to our hearers. We are divided by our various church doctrines rather than the finality of the Scripture.
2. Because there are holes in the riverbeds: Oftentimes, when there is a heavy downpour from the sky, water does not always flow easily to places where it is needed because of the presence of potholes.These holes serve as a limit to the flow of the deluge of water.
We are the channels through which God demonstrates His mighty power to the world. When there are holes in our lives as a church, the river of His power sinks without flowing. For instance, many people go for ordination into any of the five-fold ministries of Jesus Christ-Apostle, Prophet, Evangelist, Pastor and Teacher without being adequately prepared for this spiritual assignment. Many of them do not submit themselves to godly discipleship. They have become spiritual bastards and have thus taught their followers to be same with them. They are without spiritual guide and mentoring.
Some churches and para-church organizations are employing poor individuals and young unemployed graduates as pastors in their denomination for the sake of God’s kingdom and their denomination’s expansion. Some don’t even have well prepared follow-up outlines for their converts. They simply leave and expose them to greater influence of the world and the devil.
3. Because too many people depend on our river: Pastors with experiential daily knowledge of God are the most strategic change agents to deal with the problems in our society. Many church attendees look up to their pastors for help and solution to their spiritual problems. They see him as a person without weaknesses and problems.They throng into his office and home even at odd hours for counseling and prayers. They don’t do this with the intention of wearing out the pastor. But in actual sense, every true pastor called of God will always want to help their members because it is his responsibility.
When people draw too much virtue from the pastor without him going back to God to be refilled with spiritual strength, God’s power will not flow to other people’s direction. Jesus understood this fact. And the scriptures records that each time He ministered healing to the sick andoppressed, virtues flows out of Him. He returned to God to be filled with new power and anointing. He did not rely on yesterday’s revelation and anointing for today’s ministration. It was each day, new revelation. He was always retreating from activities and from the multitudes to regain new strength. The reverse is now the case with many pastors and Christian leaders who have become empty cisterns because they no longer go on spiritual retreats.
4. When there are limitations: Sin and inconsistency in observing our consecration are limiting factors to the flow of God’s power. When a minister does not pay proper attention to his strengths and deal with his weaknesses, there is the tendency for him to see more of his weaknesses than his strength.
A lot of times when God speaks or instructs us to deny ourselves of certain pleasures so that we can be more sensitive to Him, we see Him as a wicked God who forces His will on us. As a result, we begin to rely more on our strength rather than on our God. Samson, in the Bible at a point was no longer committed to his consecration. He reliedon his physical strength rather than God. He almost lost out of God’s plan for his life if not for the mercy of God that prevailed over him. The lesson here is this: Sin is a reproach and it has the capacity to block the flow of God’s power to our generation.
To clear the blocked channels of God’s rivers of living water, Christians must have faith in Christ and obey His teachings. Jesus said: “He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water” (John 7:38, NKJV). Prompt obedience to the words of Christ is the secret to blessing our generation with the rivers of living waters which is evidently needed in our world today.
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Society of Young Nigerian Writers, (SYNW), which is a national umbrella of young writers in Nigeria, has joined in the global fight against coronavirus, by launching and championing a new movement — 'Writers Against Covid-19'.
This was disclosed by Chairman and Coordinator of the movement, Izunna Okafor, through a release he jointly signed with the Secretary of the movement's committee, Musa Sunusi Ahmad who also doubles as the National Public Relation Officer of the SYNW.
According to the release, the movement was primarily formed to integrate writers in the ongoing fight against COVID-19 pandemic, and to give them platforms to employ their pen, creativity and dexterity towards combating and winning the war against the novel virus, which is currently 'harassing' the world in all ramifications.
The ideation cum formation of the movement is more or less corroboratory to Edward Bulwer-Lytton's age-long pithy saying, that 'pen is mightier than sword'; and is also in keeping with the fact that writers have a plethora of roles to play in this global fight against the novel virus, and to which many of them are very ardent to give their best, if given a platform.
The statement reads in part:
"The pursuit of this new movement is tripartite in nature, with regards to the (equally new) projects it has been launched to undertake.
"One of these is administration of the association's newly launched online certificate course on coronavirus, called 'SYNW Covid-19 Correspondence Course' (which could be taken at: www.https://covid19correspondencecourse.blogspot.com ).
"The correspondence course has been rightly renamed after Menegian Saro-Wiwa, son of late playwright, Ken Saro-Wiwa, who recently died of COVID-19 in London.
"The movement is also charged with managing and regularly updating the SYNW COVID-19 Information Hub —
www.https://synwcovid19informationhub.blogspot.com (which is a new site exclusively created by the association, for publishing news relating to coronavirus).
"Lastly, the movement is to publish an electronic anthology on the COVID-19 pandemic (which is expected to be out by May, featuring literary works on coronavirus, from writers across the world)."
Izunna Okafor further noted through the release that, "aside publishing of successful writers' works in the anthology, certificate(s) of participation and automatic membership into the association will also be given to the successful participants in each of the projects."
He also appreciated the President of the Society of Young Nigerian Writers, Mr. Wole Adedoyin, and other National Executive Members of the association for coming up with such an apt movement.
He called on both bourgeoning and established writers from different parts of the world to identify with, and take part in the projects; even as he solicited the support of goodhearted individuals, private and public organisations, as well as government, to support the movement to achieve its reputable objectives.
Okafor, who himself is an author and equally the National Secretary of the young writers association, advised that further enquiries about the movement could be directed to the committee via: writersagainstcovid19movement@gmail.com .
Other committee members of the movement include:
Angelica C. Uwaezuoke — (SYNW Coordinator, University of Nigeria Nsukka)
Abdulrazak Denja Balema — (SYNW Coordinator, Federal University Lokoja)
Sakinah Yusuf — (SYNW Coordinator, Bayero University, Kano)
Adebayo Iwalola — (SYNW Coordinator, Adekunle Ajasin University)
Innocent David Chinaecherem — (SYNW Coordinator, Federal University of
Technology Owerri)
Alabi Matthew — (SYNW Coordinator, University of Lagos)
Luqman Alawode — (SYNW Coordinator, Osun State)
Henry Ndifreke Precious — (SYNW Coordinator, University of Abuja)
As the world celebrated the 2020 World Poetry Day, young writers in Anambra State, under the umbrella of Society of Young Nigerian Writers have reiterated call for immortalization of Chinua Achebe, one of Nigeria's foremost literary figures.
The Coordinator of the association, Mr. Izunna Okafor announced this during a one-day literary event organized by the association, in commemoration of the day in Anambra State.
The event which held at the Anambra State Central E-Library, Awka on Saturday, was also used to mark the association's March monthly reading, and also for remembering seven years of Achebe's exit, who coincidentally died on World Poetry Day (21st March, 2013).
He disclosed that the association has been in the forefront in celebrating the legend, Achebe, and his works, through the annual 'Chinua Achebe Literary Festival'; through publishing of annual poetry/essay anthology in his honour; and through organizing annual secondary school essay writing competition in his honour, which he said, was recently endowed by the Anambra Newspapers and Printing Corporation, among other numerous ways they keep Achebe's memory alive.
According to him, the 2019 edition of the Chinua Achebe Literary Festival birthed a world class anthology —Arrows of Words; and also birthed a six-point communiqué and recommendation, which the association sent (with accompanying letter) to the State Governor, Chief Dr. Willie Obiano, and other concerned ministries and agencies of the State Government, for implementation.
He disclosed that the number-one item in the six-point communiqué (which he said they deliberately did not publish online for public consumption, until one month after the event) was the call for Chinua Achebe's immortalization, as well as suggestions/recommendations on how that could be best done.
Okafor, an award-winnig author and journalist, however, further regretted that, up till today, the State Government is yet to commence implementation of any of the items contained in the communiqué.
"The State Government needs not ignore or allow such a wonderful communiqué as that to die a natural death, as that would not be fair or encouraging who aspire to toe Achebe's path," he added.
He therefore reminded the State Government and other concerned authorities of the need to productively utilize the communiqué and immortalize Chinua Achebe, who he said is overdue for the that, owing to his great contributions and legacies in the literary field of life, before bowing out seven years ago.
Others who spoke at the event, including the author of "Pregnancy of the gods" and Managing Director/Chief Creative Officer of Brande Aristotle Limited, Mr. Odili Ujubuońu; award-winnig Journalist, Dr. Odogwu Emeka Odogwu, among others, tasked the young writers on creativity, and further re-emphasize the inestimable importance of such literary gatherings to those who truly want to excel in the literary field.
The three-in-one event featured readings (both in honour of Achebe and the World Poetry Day), literary appreciation, observance of a minute silence in honour of Chinua Achebe's soul, among other literary packages slated for the day.
Editor's Note:
Out of their ardency, eighteen poets and poetry lovers identified with the need to give the 2020 Valentine celebration a poetic taste glamour.
With a view to harvest and immortalize this zeal, each of these bards donated a tranche of poetic condiment in response to a call for submissions made in that regard.
The fabrication of these romantic lines of epopees, as was edited by Izunna Okafor, gave birth to this panoramic poetic montage —My Love My All.
Here in this second edition of this journey, these poets explore the theme to register what love holds for them and their inamoratos in its various dimensions.
They write:
My love my all
In whose heart my treasure grows
From whose spine my pleasure flows
Nigher oh my love for in you I repose my all
Where is the inamorata who chained my treasure
She whose smile holds my pleasure!
The time fast approaches,
With its augur on rose hedges..
Where are you, my love, my all.
You whose love tower, I grow tall.
The field of love is verdant with hue;
My heart wanders for nothing, but you!
Give me the love that leads the way
And the kiss that heals the pierced heart
The faith that nothing can dismay
Lest I sink to be a clod.
Stretch your loving hand to me my love
The hand which comforts beyond measure
In the midst of adversity
You shall forever be my treasure.
Come to me my love.
And feel me all as my heart trembles for your love
Out of my loneliness
Heal me and hold me closer to thee.
Loneliness becomes an unbearable sickness
Every second your absence is felt
Storms trouble my sailing heart
In every flash of our last romance.
Never will the world ever be sweet
If not with you reposing on my laps
In you alone
I found meaningless of life without a woman.
You are my all and true love
Both far and near
For in you, I felt what Nnewi's progenitor felt for Nnobi damsel
That made him start a religion deifying her
Your love tastes like abacha
And Nwoke Udi special palm-wine
joined together
My love my all
Ị sọgbuo m!!!
The smile on your face is sun
The only thing that stands when everything becomes dark.
Your smile is a map directing men of goodwill
I will camp you in my heart forever.
For you are my salt
That flavors the taste of my love.
And you are my light,
That brightens my darkest plights.
For God's love to all,
He gave His only Son.
But for His love for me,
He gave a precious gift of you
my heart's key.
You pick the lock
Oh! You do it all over again
My heart, creaking, opening its arms to you
You, gliding in with a fragrance of warmth.
Your visits leave me nimble
Your sweet perfume arouses my soul
And when you sway, that liquefied sublime motion
My brain falls into oblivion.
Deeper in your veins my love flows
Beckoning you closer to my sinews
Peak me to the point my love temper swells
For in you all trust I my all
Your love and touch are sensational
They give this feeling of nostalgia
And make me feel like an infant
Please let me be your boo just for a day or two.
Thy love is better than wine
Thy cheeks are comely with rows of jewels
As the lilly among thorns
So is my love for you!
As the apple tree among trees,
So are you before me always.
Thy lips are like a thread of scarlet,
Onitemi! kiss me, with the kisses of your mouth.
Clothe my heart with your love,
For its own love is dead.
Toss off one bit of it,
And the garden would be finer than Eden.
Hold my lips, let's make it last,
Now I am seconds closer to you.
Let it be a thing they could jot down,
Knowing well how much we love each other.
Youare my love my all,
On this beautiful island of scented glory, surrounded by the emerald sea
Under the blue sky and crescent moon of passion
And blessed with the sweet serenade of nightingales.
I crave to dwell in the freshness of your presence
Which is as pure as a lily;
As rare as a blue rose
And as lovely as venus.
I only desire company of you
To better express the freedom
Found in our affection
For you are my all.
In sincere confession of this,
I beseech God to marry us
In timeless matrimony of divine and infinite love
Beneath the twilight of cupid's divinest dreams.
My love you’re my all
My forever Valentine
My giant for eternity you make me feel secure even when all around me is chaos!
Your imperfections are nature's reward to me.
They define your humanity,
In that man who is perfect lies all the deceit in the world.
My love you’re my all
While we fold and drink from each others' lips
And as moon lends a scenting aroma to our eyes
At this love station, countless for the trip,
Then I hear a voice pouring from the skies:
"This liquid love will soon solidify
Only take your sleep gently and watch tears dry
For I shall be coming by,
Yes, I."
How can I make you see what I feel
When love is blind?
When I push hard
You might think love is wicked
Here you are staring at me
The only thing I want is to deep my lips into yours
And our love will be unbreakable
Don't call it magic, it's a miracle!
With you, it's like honey and bread
Sweet to the body and blessing to the soul
My love, with you I know we will reach for the stars and even beyond
With you, I have no cause to look elsewhere, cause I am at rest.
With you, I feel complete
You make me see the beauty in my imperfections
Your love gives me room to live and truly live
With you, I am a giant with great strides.
Give me your love, and I will give you my all
Kill me with love, and resurrect me with love
For it's a season of love
Oh! Valentine is here again.
Contributors:
Izunna Okafor
Nket Godwin
Odinaka Nworie
Innocent Chikodiri Paul
Nwokeabia, Ifeanyi John
O'star Eze
John Chizoba Vincent
Stanley Ezechukwu
Rosemary Nwadike
Dishon Obok
Gloria Oluchi John
Kayode Awojobi
Chidiebere Ezekwesili
Marcel Ike Okonkwo
Dayo Ayilara
Maureen Onyinye Kenneth
Udo Okoronkwo-chukwu
Michael David Ogbonnaya.
Compiled and Edited by Izunna Okafor
By Izunna Okafor
It was Haruki Murakami who once said that death is not the opposite of life, but a part of it —an aphorism buttressed strongly by George Eliot's apothegm that "Our dead are never dead to us, until we have forgotten them."
It is on these long-standing witty sayings that the Nigerian literary community received the her first shocking news of 2020, that foremost Nigerian novelist, who was also the Traditional Ruler of Ndikelionwu Kingdom in Orumba North Local Government Area of Anambra, Eze Prof. Chukwuemeka Ike has gone asleep.
The news which ushered in the dawn of the second Thursday of the year was hitherto faulted and scored a grapevine, to the credit of two points —the source from which it came, and the terminology with which it was broken.
By way of reaction to the news, it was rightly argued that, in Igbo land, Traditional Rulers do not die. In other words, in Igbo land, it is wrong for one to say that a Traditional Ruler is dead; instead, one could say that the king has joined his ancestors, is sleeping, is resting, or has fallen asleep.
Secondly, no one is authorised to disclose such information (that the king is sleeping) except the affected community's cabinets or Council of Elders, in agreement with the members of the royal family or the ruling dynasty, as the case may be.
Although, people, especially the closest relatives or community members may be aware that the king has fallen asleep, they won't dare disclose it or tattle over it, pending an authorised disclosure by the right source.
Little wonder why, when interviewed on the hideous development, a stakeholder from the Ndikelionwu Community, Prince Emma Okoli-Ijeoma said, “'As far as I am concerned as a member of the ruling house in this Ndikelionwu Ancient Kingdom, I am saying that Prof. Chukwuemeka Ike Eze Ndikelionwu, the 11th of Ndikelionwu is not yet dead!
In our tradition, nobody opens his mouth to tell outsiders that the Traditional Ruler is dead. You don’t say it because according to the customary law of Anambra state, king doesn’t die!
"If at all there is anything of that nature, one would say the king has joined his ancestors. It is not the duty of anybody to tell outsiders that the king is dead. It is after the royal family has met and agreed before such thing would be announced. Not just a rifraf would come and say what he doesn’t know!
"So I am saying that as far as the royal family is concerned, we have not announced anything to the public, that is, if something really happened."
Also, in most cases, the Elder In Council may not even announce the news, except a replacement or heir is found, especially in a situation where the crown is rotational.
These formed the basis upon which the news of Prof. Chukwuemeka Ike joining his ancestors was held in the air on arrival.
Be it as it may, succeeding sunset and sunrise have unmasked and unearthed the rock.
As Nze Prof. Chukwuemeka Ike rests on in his ancestral home and palace, Ndikelionwu, literary enthusiasts, fans and some other stakeholders in the country have continued to register their feelings and pour their tributes to the legend.
Breaking the news, the Anambra State's Commissioner for Information and Public Enlightenment, Mr. C-Don Adinuba said, "Goodnight, Prof Chukwuemeka Ike. We all drank from the fountain of The Bottled Leopard as students to assuage our curiousity for mystery. We were stunned by the shenanigans of Expo ’77 and thrilled, to no end, by Sunset at Dawn.
“As you join your ancestors, let’s pray you never stumble from The Chicken Chasers or undone by Conspiracy of Silence. Adieu, a great man of letters, a king who wore humility like a robe.”
On his own part, the Executive Governor of Anambra, H.E Chief Willie Obiano said, "I am saddened by the death of HRM Eze Chukwuemeka Ike. He was always a regal presence around us here, bringing his wealth of experience to bear on the deliberations of the Traditional Rulers Council. We shall sorely miss him. But we shall also find strength and consolation in his exemplary life and the legacies he left for mankind through his literary works and stellar contributions to the traditional institution in Anambra State.”
Former PDP Presidential Candidate, Alhaji Atiku Abubakar said, “I mourn one of Nigeria’s prolific novelists and traditional ruler of Ndikelionwu in Anambra State, H.R.H. (Prof.) Chukwuemeka Ike.
“He will be remembered for his classics: "Toads for Supper" and "Sunset at Dawn" among others. May he rest in peace."
In similar tones, other literary enthusiasts and concerned Nigerians have also bared their minds thematically on the development, ruefully registering their reactions to the news and their tributes for the legend, as collated below:
Denja Abdullahi, immediate past President of the Association of Nigerian Authors (ANA) says:
"Prof. Ike's death was sad all the same but it was not a shock because he was an old man. He was a contemporary of all other first generation of Nigerian writers and his death was like the end of an era. We could say that the last of the titans has gone home.
Tributarily, Abdullahi said, "Prof. Chukwuemeka Ike was a productive writer of several novels with interesting stories and catchy titles. You could locate his works between the popular and literary fiction genre. He was a very good satirist of the human condition.I feel that he was not celebrated enough like some other people feel. It may be because of his self-effacing nature and unwillingness to indulge in needless literary and critical controversies.
"He has gone beyond just being a writer to contribute to the development of the Nigerian Book Industry through his Nigerian Book Foundation. He was always there anywhere you invite him to if it had to do with writing,writers and the books.
"Prof Chukwuemeka Ike will live eternally in the minds of all of us through his evergreen stories of the foibles of man."
Mr. Oseloka Henry Obaze, a published author, poet and literary enthusiast says:
"The passing of HRM Prof. Chukwuemeka Ike, Eze Ndikelionwu is numbing. He was an exceptional, gifted, resolute and most unassuming person. I was privileged to be considered his friend and welcomed freely into his palace. He was chair of my book presentation in 2018.
His tribute: "Eze Chukwuemeka Ike lived life fully and made enduring contributions to our educational system, literature, cultureand traditional institution. He motived many writers, even those who never met him personally.
"He has immortalized his name and his footprints will linger for years to come. May God grant him eternal rest and his dear wife HRM Bimpe Ike, the fortitude to bear the loss."
Okeke Chika Jerry, an author, publisher and literary arts promoter says:
"I was in deed shocked when I heard the sad news over the radio. I wished he stayed a bit longer so that this generation of ours will have tapped a lot more from his wealth of wisdom.
"But I believe Professor Ike is not totally dead and he will never die completely because all his works are still breathing all over the world. "Rest in peace Papa ndi authors."
Odili Ujubuońu, award-winning author and literary enthusiast says:
"This is a huge loss. Chukwuemeka Ike was a great inspiration to a lot of writers who came after him. The choice of subject matters he treated in his novels spoke a lot about the kind of man he was and the whole essence of his writing.
"He was never complex in his style and or his plot and that led us easily into the wonderful worlds he created. These worlds would live forever with us. Through them, we would keep remembering him. May his gentle and kind soul find eternal peace."
Reginald Chiedu Ofodile, author and international award-winning actor says:
"I received news of his demise with sighs. I'm told Professor Ike is asleep, which is a correct phrase to apply to a traditional ruler. His subsiding into sleep did not shock me. He lost his only child three years ago. It must have been a massive blow, and he was also in his late 80s."
Tribute: "Eze Ike was an engaging, fluent and satirical writer. He created fascinating characters and witty, wicked situations. I remember 'Sweetie' in TOADS FOR SUPPER, 'Peace Bozo' in THE CHICKEN CHASERS, 'Mrs Ikin' and 'Dr Okoro' in THE NAKED GODS... and many others. I recall his books appeared under the FONTANA imprint, not the AFRICAN WRITERS' SERIES."
Prof. Sam Uzochukwu, Igbo Poet and Novelist says:
"Prof Ike's death is indeed a loss to the nation, particularly to the literary class.Though he lived to old age, death, particularly of an icon always evokes shock to the living; so I feel shocked by his death as his other admirers .
"Prof. Ike was among the respected writers, in the same class as Chinua Achebe, for which Umuahia Govt college was renowned. He produced novels that dealt with topical issues of his time.
"Above all, Prof. Ike was a man imbued with tenacity of purpose. He never wavered on any issue he was convinced about. This quality of his was manifested when I worked with him, a few years ago, on an Igbo project for which we were appointed by the Anambra State Govt.
May the Lord grant him eternal rest, amen."
Untill he slept off, Eze Prof. Chukwuemeka Ike (born on April 23, 1931) was award-winning and pioneer Nigerian writer, known for a mixture of lampoon, humor and satire, a writing style believed to be tied to his Igbo cultural upbringing.
He attended the Government College, Umuahia, where he started writing for the school magazine, The Umuahian, which published his first ever written story —‘A Dreamland,’ a work which set his foot on the literary space.
Some eminent Nigerian writers who attended the school include Chinua Achebe, Christopher Okigbo, and Ken Saro Wiwa, among others.
A graduate of the University College, Ibadan, Prof. Ike made a plethora of impacts and left great legacies in the literary and academic fields, and was conferred the Nigerian National Order of Merit (NNOM) Award which is Nigeria's highest and most prestigious national prize for academic and intellectual attainment, making him the second Novelist to receive the award since its inauguration in 1979, the first being Prof. Chinua Achebe.
Prof. Ike's works include Toads for Supper (1965), The Naked God’s (1970), The Potter’s Wheel (1973), Sunset and Dawn (1976), Expo ’77 (1980), The Bottled Leopard (1985), Our Children are Coming (1990); Conspiracy of Silence (2001), among other publications.
Away from the literary flank, Prof. Ike served as an academic in different roles such as a lecturer at the University of Ibadan, registrar at the University of Nigeria, Nsukka (UNN), and visiting professor at the University of Jos.
He was also the President of the Nigerian Book Foundation, as well as the first Nigerian to be the registrar of the West Africa Examination Council (WAEC).
Ike slept at 88.
As Prof. Chukwuemeka Ike peacefully joined his ancestors, Nigerian literary community, fans, and the world at large heartily bid him farewell and wish him eternal repose in the world of immorality.
Goodnight great man.
About the Author:
Izunna Okafor is an award-winning Nigerian Novelist, Poet, Journalist, Essayist, Editor, Translator, Publicist, Igbo Language Activist and Administrator who hails from Ebenator in Nnewi South L.G.A of Anambra State Nigeria. He writes perfectly in English and Igbo languages, and has published several books in both languages.
Izunna has received over 25 awards, and has over 2000 articles published online, both nationally and internationally.
He can be reached via: izunnaokafor70@mail.com
Written By Izunna Okafor
It was indeed a festival words and dulcet epopees at Awka, the capital city of Anambra State, as Opinions From Africa for (OFA) rocked the state with first made-in-Anambra Poetry Concert, which held amidst cultural displays and musical pantomime.
Speaking at the event, the state's Commissioner for Basic Education, Prof. Kate Omenugha described the event as apt and impactful, and further maintained that it was in line with the policy and programs of Governor Willie Obiano, who she said, is greatly committed to discovering, empowering promoting, enhancing and encouraging creativity among the youths in the state.
Prof. Omenugha, who was represented by the Public Relation Officer of the ministry, Mr. Nnaemeka Egwuonwu, expressed satisfaction with the presentations by the young talents, and argued that there were lots of lessons to be learnt from them.
She said, "I cannot fully express how excited I am, seeing these well talented youths come and talk about very serious issues in the society with carefully chosen and artistically designed poetic lines and words, and give us food for thought on what is happening in the society today, thereby giving us hope for Africa, for the Black Race, for Nigeria and for the society in general.
"So I feel highly delighted being part of this program; and I also commend the organizers for the wonderful work they have done."
Earlier in his opening remarks, the convener of the event, Mrs. Jidechukwu Angela Nwabueze said the event tagged "African Sensation," was aimed at celebrating Africa, telling the Africa's story, and proffering solutions to Africa's problems through poetry, as well as featuring young poets from various parts of the country.
She appreciated individuals and organisations who contributed in one way towards the success of the event, including the Anambra Newspapers and Printing Corporation (ANPC) which is also one of their media partners
On his own part, the founder of Opinions From Africa (OFA), Mr. Kaosisochukwu Nwagboso said the association founded in 2017 is a non-governmental organization with the objective of gathering poets, creative minds and intellectuals from different a academic fields, to utilize their skills, talents and brain power in rebranding and making Africa great.
Some of the participants at the event, including Maryjane Onyekaba who presented a poem entitled "Good Morning Africa;" Ibiam Ude Ufiem who presented "Ozoemena;" Cynthia Ekeka who presented "The Voice of Africa;" and Raymond Mimi who presented "Africa Who Are We?" among others called on Africans, particularly the youths to wake up, hold tight their heritage as Ndi Africa, and also contribute to the development of Africa and promoting her identity.
By Izunna Okafor
Writing has once again been described as the king of all arts, and the indispensable route to the bottom line of every art destination.
This made the idea for discussion at the grand finale of the 2019 Purple Hibiscus Trust Creative Writing, organized by award-winning Nigerian literary figure — Chimamanda Ngozi Adichie, which she held in Anambra, her home state, for the first time.
The interactive event which ended with fanfare and literary communion tagged "A Literary Evening With Chimamanda" aimed at inspiring and raising a brand of creative writers of African descent who will not only tell African stories, but also utilize their writing prowess in solving societal problems.
Speaking at the event, the convener, Adichie who hails from Abba in Njikoka Local Government Area of Anambra State asserted that every nation needs storytellers without whom humanity will be diminished, and further maintained that there are many yet-to-be-told stories about Africa, which should not be left for non Africans to tell; as, according to her, stories of Africa can only be best told by Africans themselves.
She said, "If we don't tell our story as Africans, somebody else would tell it for us; and if we don't take responsibilities for supporting our storytellers, other people would tell our story, but in the way it suits them."
While decrying the poor reading culture in the society today, the international literary icon charged the participants to hold reading to a high esteem, as that is a prerequisite for anyone who must excel in the literary field or contribute intellectually to the growth and development of his society.
Contributing, the MD/CEO of Anambra Newspapers and Printing Corporation, Sir Chuka Nnabuife appreciated Adichie for bringing the workshop down to her homestate this year, and eulogized on her great feats in the literary field, which he said has helped to project the image of the state in the international community; even as he suggested to her, the need to articulate and come up with a book that conglomerates her works in activism and advocacy so far, which he said her millions of fans all over the world would be very eager and happy to welcome on arrival.
Among other climax, the event featured premiering of video clip that biographically highlights excerpts of some recent feats attained by Adichie; as well as an interactive session with her, during which questions, opinions, suggestions, and observations were sourced from the participants and fans, all of which she perfectly and consummately reacted to.
Others who graced the literary evening included the state's Commissioner for Information and Public Enlightenment, Mr. C-Don Adinuba; the founder of JohnBosco Onunkwo Foundation, Engr. JohnBosco Onunkwo; former media aide to former President Goodluck Jonathan, Dr. Reuben Abati; the Dean, Faculty of Arts, Chukwuemeka Odumegwu Ojukwu University, Igbariam, Prof. Ngozi Chuma-Udeh, as well as Adichie's parents, among others.
Sharing their views earlier, some of the successful entrants who were selected for this year's writing workshop, among whom were Kasimma Chinelo Okani from Achina, Anambra state, Anthony Nonso Dim from Imo state but lives in Germany, and Gloria Mwaniga Odary, a teacher from Kenya, all confessed that the workshop offered them golden opportunities to tap from Adichie’s wealth of knowledge in literary arts, even as they urged the government and other wealthy individuals to assist in sponsoring and providing the needed logistics to sustain the exercise in subsequent years.
Formerly known as the Farafina Trust Creative Writing Workshop with previous editions in Lagos, the 2019 workshop marked its 10th year.
Adichie's remaining of the workshop after her debut novel "Purple Hibiscus" was explainable, as she had earlier left her longtime Nigerian publishers, Kachifo Limited—the parent company of Farafina Trust—for Narrative Landscape Press, co-founded by her friend, Eghosa Imasuen, author of Fine Boys, and the editor Anwuli Ojogwu.
Izunna Okafor, a young Nigerian writer and Coordinator of young writers in Anambra State used the platform to identify and familiarize with Adichie, and also told her about the Chinua Achebe Literary Festival which the young writers are organizing annually in honour of Chinua Achebe, and presented her with a copy of "Arrows of Words" which is an anthology of poems and essays published by the young writers in this year's edition of the event.
He also discussed the non existence of writers residency in Anambra State with Adichie, an idea which she swiftly subscribed to and promised to do something about.
By Izunna Okafor
It was Antoine De Saint-Exupery who once said "Love does not stop at gazing at each other, but involves looking outward together in the same direction, and taking a mutual stride thereto."
It is on this age-long dictum that the award-winning Nigerian author, Godwin Cornelius Udagbor sets to walk down the aisle with Marygina Akan Owan.
In an interview with our reporter, Godwin, who, together with his spouse, hails from Bekwara Local Government Area of Cross River State, said the traditional marriage will hold on 30th November at Ochagbe in the Bekwarra Local Government, while the white wedding will hold on 7th December at Christ the King Catholic Church, Kubwa, Abuja.
Disclosing how he found his inamorata, the scribbler explained that Marygina found her way into his life through the Facebook window, following a post about his classic short story — Cry of the Forest — which is an epic story that looks at the place of polygamy in civilization.
Godwin had, through the book, proved his worth in the field of pen, following its shortlisting in the first ever Dusty Manuscript Contest in 2018, and consequent panegyric showered on the book by literary doyens and savants, including award-winning authors, critics and publishing companies, both nationally and internationally.
It was Marygina’s fecund inquisition to know the author of the Cry of the Forest, which is a story about Ochagbe, her home town, that birthed love. The 'cry' attracted her attention to the forest, and in rummaging the forest, she found smile, which at last birthed their love.
"In tightening this nut of everlasting affection," Godwin says, "I and my heart throb therefore, joyfully invite writers, readers, publishers, friends, well-wishers and other literay enthusiasts to join us in these epoch-making events and conviviality."
In his words, "The traditional marriage will hold on 30th November, 2019 at Akan Owan Compound, Afrike Ochagbe in Bekwarra Local Government Area of Cross River State, while the white wedding will be on 7th December, 2019 at Christ the king Catholic Church Kubwa FCT, Abuja, Nigeria, starting at 9.am."
A bright and ardent young Nigerian Writer, Godwin Cornelius Udagbor started his writing career back then in his university days which earned him the highly contended opportunity to serve as a PRO to the Federation of Catholic Medical and Dental Students(FECAMDS).
In 2010, he received a diplomatic certificate from World Bank for International Essay Competition.
He has published a plethora of articles about critical issues bordering on the affairs of Nigeria as a country.
His debut novel, "Bena's Dream Comes True" was published in 2014, and was indeed a worthy contender at the 2015 NLNG prize.
As a fast rising author, Godwin has helped upcoming writers in a plethora of ways, to find their feet in the literary field. Some of his mentees, Omeiza, the author of "Cry of An Orphan" and Queen Easter Ashim, the author of "Friends Forever" stand out as quintessential testimonies of his mentorship, as some of their books are currently used as literary texts in all schools in the Federal Capital Territory, Abuja.
He is a member of over 40 literary organizations online.
Currently, he is the Coordinator of Society of Young Nigerian Writers (SYNW) Abuja Chapter.
By Izunna Okafor
History will make itself again on Sunday November 24 2019, as the Christ the King College Old Boys’ Association, Abuja branch sets to join the Catholic faithful across Nigeria in the annual celebration of the feast of Christ the King, with a Pubic Presentation of a CKC new book — "Sons of a Priest" by a CKC old boy and multiple award-winning author, Odili Ujubuoñu.
This was contained in a statement issued by the President of CKC Onitsha Old Boys’ Association Abuja Branch, Chief Emeka Eriobuna, in which he disclosed that the day is also the feast day celebration of the Christ the King College, Onitsha, which is one of the foremost secondary school schools in Nigeria.
He said this year’s event, which would involve old boys of the college with members of their families, will commence with a High Mass at the Holy Cross Catholic Church, Gwarinpa Abuja by 9:00 a.m.
According to him, the book is a collection of testimonials of past students of the longest serving and first black principal of the college, the late Very Reverend Fr. Nicholas Chukwuemeka Tagbo OON.
These past students, he said, include: Governor Willie of Obiano of Anambra State, Dr. Peter Odili former Governor of Rivers State, Mr. Peter Obi former Governor of Anambra State, Senator Mike Ajegbo, His Lordship Archbishop Valarian Okeke–Archbishop of the Archdiocese of Onitsha–Hon. Justice P.N.C Umeadi former Chief Judge of Anambra State, among others.
The statement reads in part: "The book project began in 2016 shortly before the death of the old priest, Fr. Tagbo at the age of 87 years.
"Sons of a Priest is a strong emotional statement by over a hundred past students, united in their voices in proudly telling the world how a simple and humble priest sacrificed his life so that tens of thousands of ordinary boys could become leaders, influencers of society and very remarkable successes in different walks of life and around the world. When our branch saw the great work the author, whom we are very proud of, was embarking on we decided to partner with him.
“Rev. Fr. Tagbo was a man of quality and everything that bears his name goes with quality that is why we are making this a very quality event.”
"The Public Presentation would be done by another distinguished old boy Mr. Cecil Osakwe an Abuja based Lawyer and Luxury Property Developer."
Speaking further, Chief Eriobuna, an Estate Surveyor, opines “This event would be attended not just by CKC greats but captains of industry, the diplomatic community, members of the media, political and party leaders and members of the clergy –who form the primary constituency of our late principal, priest, father, mentor and friend. The Book event would take place by 4.00pm at the Sandralia Hotel, Jabi, Abuja, FCT.”
He concludes “In order to make the fame of our college last forever, we must keep ensuring that Christ the King College stands head and shoulders above its contemporaries in academics, sports, discipline and morals. The book event, apart from celebrating our former principal, will enable us pay attention to the immediate and remote needs of our alma mater."
Christ the King College was founded in 1933 by Irish missionaries led by the then Archbishop of Onitsha, Archbishop Charles Heerey. Among the eminent products of the school are the late Rev. Fr. N.C. Tagbo himself, late Justice Chukwudifu Oputah, Justice Chuba Ikpeazu, Dominic Cardinal Ekandem, Prince Felix Esayande Akenzua, Chief Chike Ofodile, SAN, Dr. Ibe Nwoga, Justice Allagoa, Dr. Ene Henshaw, the great novelist John Munonye and a host of countless others.
Rev. Fr. Nicholas Chukwuemeka Tagbo OON was born in 1929 in present day Anambra State. He graduated from the college in 1949 and was first appointed the first black principal of the Christ the King College, Onitsha in 1963. Under his tutelage, Dr. Peter Odili served as a senior prefect and several other great men earned their early leadership formation. During the war, Rev. Fr. Tagbo preserved CKC’s rich archives and tradition and was able to return the school to its early glory immediately after the Nigerian Civil war.
This culminated in the school winning, for Nigeria, the nation’s first ever world football trophy by bringing home from Dublin-Ireland, the World Schools’ Soccer Cup in 1977. Tagbo died in July of 2016 after a protracted illness. He received a grand burial from Christ the King College Onitsha, Old Boys. It was reported that at his burial, thousands of his former students besieged the commercial city of Onitsha from every corner of the earth to pay their last respects to him. Among N.C. Tagbo’s exceptional past students was the world renowned Computer Scientist, Philip Emeagwali and Dr. John Agwunobi who was once the Secretary of Health, the State of California, U.SA.
¶Unveil New Anthology For Chinua Achebe
It was a fecund and commemorative gathering yesterday as literary enthusiasts and writers converged in Awka, the Anambra State Capital, to mark the 2019 Chinua Achebe Literary Festival organized young writers in the state.
The event which is a literay festival held annually in honour of foremost Nigerian literary champion, Late Prof. Chinua Achebe in celebration of his worthy life, works and legacies in the literary field.
Delivering a lead paper on the event's theme — ''Intellectuals And National Development: The Chinua Achebe Approach,'' the Guest Lecturer, at the event, RC (Reginald Chiedu) Ofodile described Achebe as a great intellectual and patriot whose commitment to national development was uncommon, being a man who placed his nation’s advancement above his personal glorification, as evidenced by his two-time rejection of the honour of Commander of the Order of the Federal Republic of Nigeria.
Going memory lane through Achebe's works and life, Mr. Ofodile, an international award-winning writer and actor said "In his approach as an intellectual striving for national development, abjuring art for art’s sake; Chinua Achebe walked his talk, and posterity gives him credit for that."
Describing the event as auspicious, the Chairman of the occasion who is also an award-winning poet and author of 'Pregnancy of the gods' Mr. Odili Ujubuońu noted that Chinua Achebe was not only a great writer but also a cultural activist who through his pen and mastery of art, exposed to the world, the real beauty of Igbo culture and that of Africa at large.
Earlier in his address of welcome, the convener of the event and Coordinator of Society of Young Nigerian Writers (Anambra Chapter), Mr. Izunna Okafor said the primary aim of the event was to celebrate Achebe as a hero and eagle on the Iroko of African Literature, immortalize him in their own way as young writers, and also remind the concerned authorities to immortalize him the best way he deserves.
He said "Aside these, we also, through this event, promote, encourage and reward creative writing and reading culture among our youths and students; discover and harness the hidden but amazing talents among our young ones, in the literary field; and also present writers and readers (intellectuals) as the elixirs to the country's ailments, among other objectives we pursue through it."
Acknowledging that Anambra State has given the world arrays of writers, Izunna who himself is an award-winning author and journalist also called for public and private support for the subsequent editions of the event, even as he urged the state government to appoint aide(s) (Special Assistant or Senior Special Assistant or even both) on literary matters, who will stand as a bridge between the government and writers in the state, both young and established.
Responding, the Executive Governor of Anambra State, Chief Dr. Willie Obiano, represented by his Chief Press Secretary, Mr. James Ezeh extolled the young writers for initiating and sustaining the literary festival in honour of Achebe the legend, and also avowed the state government's continuous support to the young writers and youths in the state, being a youth friendly Governor.
The Governor was thereafter presented with a gift of pictorial artwork containing a sonnet, creatively crafted by one of the young writers, Mr. Chinonso Okafor.
The 2019 Chinua Achebe Literary Festival featured, among other literay packages, the unveiling and official presentation of Chinua Achebe Poetry/Essay Anthology, entitled "Arrows of Words" which is a new (85-paged) anthology of poems and essays, published by the young writers in honour of Achebe.
The event also featured presentation of awards to some deserving personalities and organisations in the state, as well as presentation of prizes to the winning schools and students in the Chinua Achebe Essay Writing Competition, which is an essay writing competition for secondary schools in Anambra State, endowed by the Anambra Newspapers and Printing Corporation (publishers of the National Light Newspaper, Ka O Di Taa Igbo Newspaper and Sportslight Xtra).
Others great writers and literary enthusiasts who graced the occasion included the Traditional Ruler of Obosi, H.R.M Igwe Chidubem Iweka, represented by Chief Okey Mgbemena (Uzzi Obosi); Sir Chuka Nnabuife (author of 'Mbize: Rage of Red Earth, and MD, National Light Newspaper); Mr. Uzor Maxim Uzoatu (author of God of Poetry, and Senior Special Assistant to the Governor on Communication); Rev. Fr. Ositadimma Amakeze (author of The Last Carver); Mr. Okeke Chika Jerry (author of The gods Are Hungry); Mr. Isidore Emeka Uzoatu (author of Vision Impossible); the Director of Anambra State Library Board, Dr. Nkechi Udeze, and MD/CEO of Naira Rice industry, Comr. Arinze Omenwa, among others.
