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2020 Val: Behold The World's Longest Love Poem (Vol. 2)

Posted 5 Months ago · 1 Likes · 1 Comments

Editor's Note:

Out of their ardency, eighteen poets and poetry lovers identified with the need to give the 2020 Valentine celebration a poetic taste glamour.


With a view to harvest and immortalize this zeal, each of these bards donated a tranche of poetic condiment in response to a call for submissions made in that regard.


The fabrication of these romantic lines of epopees, as was edited by Izunna Okafor, gave birth to this panoramic poetic montage —My Love My All.


Here in this second edition of this journey, these poets explore the theme to register what love holds for them and their inamoratos in its various dimensions.




They write:



My love my all

In whose heart my treasure grows

From whose spine my pleasure flows

Nigher oh my love for in you I repose my all


Where is the inamorata who chained my treasure

She whose smile holds my pleasure!

The time fast approaches,

With its augur on rose hedges..


Where are you, my love, my all.

You whose love tower, I grow tall.

The field of love is verdant with hue;

My heart wanders for nothing, but you!


Give me the love that leads the way

And the kiss that heals the pierced heart

The faith that nothing can dismay

Lest I sink to be a clod.


Stretch your loving hand to me my love

The hand which comforts beyond measure 

In the midst of adversity  

You shall forever be my treasure.   


Come to me my love. 

And feel me all as my heart trembles for your love 

Out of my loneliness  

Heal me and hold me closer to thee.


Loneliness becomes an unbearable sickness

Every second your absence is felt

Storms trouble my sailing heart

In every flash of our last romance.


Never will the world ever be sweet

If not with you reposing on my laps

In you alone

I found meaningless of life without a woman.


You are my all and true love

Both far and near

For in you, I felt what Nnewi's progenitor felt for Nnobi damsel

That made him start a religion deifying her


Your love tastes like abacha 

And Nwoke Udi special palm-wine

joined together

My love my all

Ị sọgbuo m!!!


The smile on your face is sun

The only thing that stands when everything becomes dark.

Your smile is a map directing men of goodwill

I will camp you in my heart forever.


For you are my salt

That flavors the taste of my love.

And you are my light,

That brightens my darkest plights.


For God's love to all,

He gave His only Son.

But for His love for me,

He gave a precious gift of you

my heart's key.


You pick the lock

Oh! You do it all over again

My heart, creaking, opening its arms to you

You, gliding in with a fragrance of warmth.


Your visits leave me nimble

Your sweet perfume arouses my soul

And when you sway, that liquefied sublime motion

My brain falls into oblivion.


Deeper in your veins my love flows

Beckoning you closer to my sinews 

Peak me to the point my love temper swells

For in you all trust I my all


Your love and touch are sensational

They give this feeling of nostalgia

And make me feel like an infant

Please let me be your boo just for a day or two.


Thy love is better than wine

Thy cheeks are comely with rows of jewels

As the lilly among thorns

So is my love for you!


As the apple tree among trees,

So are you before me always.

Thy lips are like a thread of scarlet,

Onitemi! kiss me, with the kisses of your mouth.


Clothe my heart with your love,

For its own love is dead.

Toss off one bit of it,

And the garden would be finer than Eden.


Hold my lips, let's make it last,

Now I am seconds closer to you.

Let it be a thing they could jot down,

Knowing well how much we love each other.


Youare my love my all, 

On this beautiful island of scented glory, surrounded by the emerald sea 

Under the blue sky and crescent moon of passion

And blessed with the sweet serenade of nightingales. 


I crave to dwell in the freshness of your presence

Which is as pure as a lily;

As rare as a blue rose 

And as lovely as venus.


I only desire company of you

To better express the freedom

Found in our affection

For you are my all.


In sincere confession of this,

I beseech God to marry us

In timeless matrimony of divine and infinite love

Beneath the twilight of cupid's divinest dreams.


My love you’re my all

My forever Valentine 

My giant for eternity you make me feel secure even when all around me is chaos!

Your imperfections are nature's reward to me.


They define your humanity, 

In that man who is perfect lies all the deceit in the world.

My love you’re my all


While we fold and drink from each others' lips

And as moon lends a scenting aroma to our eyes

At this love station, countless for the trip,

Then I hear a voice pouring from the skies:


"This liquid love will soon solidify

Only take your sleep gently and watch tears dry

For I shall be coming by,

Yes, I."


How can I make you see what I feel

When love is blind? 

When I push hard

You might think love is wicked 


Here you are staring at me

The only thing I want is to deep my lips into yours

And our love will be unbreakable 

Don't call it magic, it's a miracle!


With you, it's like honey and bread

Sweet to the body and blessing to the soul

My love, with you I know we will reach for the stars and even beyond

With you, I have no cause to look elsewhere, cause I am at rest.


With you, I feel complete

You make me see the beauty in my imperfections

Your love gives me room to live and truly live

With you, I am a giant with great strides.


Give me your love, and I will give you my all

Kill me with love, and resurrect me with love

For it's a season of love

Oh! Valentine is here again.





Contributors:



Izunna Okafor

Nket Godwin

Odinaka Nworie

Innocent Chikodiri Paul

Nwokeabia, Ifeanyi John

O'star Eze

John Chizoba Vincent

Stanley Ezechukwu

Rosemary Nwadike

Dishon Obok

Gloria Oluchi John

Kayode Awojobi

Chidiebere Ezekwesili

Marcel Ike Okonkwo

Dayo Ayilara

Maureen Onyinye Kenneth

Udo Okoronkwo-chukwu

Michael David Ogbonnaya.



Compiled and Edited by Izunna Okafor

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Wow! wow! so much lovable 


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Posted 4 Days ago · 0 Likes · 0 Comments

In a bid to contribute her own tranche in the fight against coronavirus, the Society of Young Nigerian Writers which is a national umbrella of young writers in Nigeria, has unveiled a new classical anthology on COVID-19.  


This was contained in a statement signed by Izunna Okafor who is the National Coordinator and Chairman of the Writers Against COVID-19 Movement, —a broad project under which the anthology was birthed —as well as the Editor-in-Chief of the anthology.

 

According to the statement, the journey to the anthology began in April, following their announcing of a 'Call for Submissions' to that effect, in response to which over 200 writers from different countries of the world submitted 'pretty' poems and essays.


The statement reads in parts, "The fight against the novel coronavirus has become a global affray that requires the collective effort of every creature –writers inclusive –and the application of every efficacious weapon at man’s disposal– pen inclusive. This is buttressed by Edward Bulwer-Lytton’s age-long aphorism that ‘pen is mightier than sword’.


"Unarguably, this basically informed this journey to this classic anthology – the quest to employ the weapon of pen in the fight against coronavirus.


"In response to our Call for Submission which lasted for 30 days, a total of 249 beautiful poems and essays were received from writers from different countries of the world, jostling for space in the anthology. However, after a series of vetting, the editorial team found 97 entries worthy for the anthology, particularly with regard to adherence to the theme. 


"These writers, employing the tool of creativity, and toeing the path of experience and art diversity, masterfully dissect the theme, unleash their ripostes and make headway towards defeating the world’s latest enemy – coronavirus. It was the conglomeration of these ninety-six classical works of these writers that gave birth to this masterpiece – Ripostes of Locked Down Voices, which is a must-read for everyone.


"Obviously, with this publication, another feat has indeed been recorded in this global fight against the monstrous virus christened ‘COVID-19’. And this will hauntingly stand as global writers’ common ‘voice’ and ‘punch’ in this universal fight, even for generations to come. 


"My appreciation and congratulations to this troop of writers who identified with this noble cause, including those whose works could not make it to the anthology. As I always say, keep writing, for writing is part of life. 


"I must also appreciate the indefatigable National President of the Society of Young  Nigerian Writers (SYNW), and initiator of Writers Against COVID-19 Movement, Mr. Wole Adedoyin, for this wonderful initiative, which has indeed offered writers the opportunity to contribute their pencraft and creativity towards winning this battle; and also for giving us the wonderful opportunity to steer this worthy journey. 


"My appreciation also goes to my highly-talented and hardworking editorial team members – Musa Sunusi Ahmad (National PRO, SYNW, and Sec. Gen., Writers Against COVID-19 Movement ), Luqman Alawole (SYNW Coordinator, Osun State), Angelica C. Uwaezuoke (SYNW Coordinator, University of Nigeria, Nsukka),  Alabi Matthew (SYNW Coordinator, University of Lagos), and Abdulrazak Denja Balema (SYNW Coordinator, Federal University Lokoja) – and other Committee Members of the Writers Against COVID-19 Movement – Innocent David Chinaecherem (SYNW Coordinator, Federal University of Technology, Owerri), Henry Ndifreke Precious (SYNW Coordinator, University of Abuja), Sakinah Yusuf (SYNW Coordinator, Bayero University, Kano), Adebayo Iwalola (SYNW Coordinator Adekunle Ajasin University) – who all gave their best in every ramification towards the success of this project. 


"It was nice working with you bards. May your pen never run dry. Thanks also to everyone else for being part of this.

To you all, I say, let’s do it again next time."

You can (freely) download the anthology here or here .
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Posted 4 Days ago · 0 Likes · 0 Comments

Posted By Izunna Okafor



"Cry Of The Forest", a popular short story by award-winnig Nigerian writer, Godwin Cornelius Udagbor, has been translated into Hindi, an Indian Language. The translation was carried out by an Indian writer, Mrs Rukiya Begum, a poet, famous for works in her country, India.


Earlier in 2018, Cry Of The Forest received powerful recommendation from two Indian Literary giants; Professor Sahjahan Ali Ahmed and Dr Rajdeep Chowdhury. Udagbor’s work has been flying since its publication in 2018.


It has been revealed that Rukiya Begum began the translation in March 2020 and finished it in June of the same year.


Information has it that a mass production of the newly translated work is in progress, following useful negotiations between the author, Godwin Udagbor, his legal team, and the translator, Mrs Rukiya Begum.


The translator has been an avid (online) admirer of "Cry Of The Forest" and its author, an admiration that eventually culminated to such an intellectual relationship. Their online discussion invariably centered on  Polygamy.



Polygamy has two faces however; and in Africa, it implies a man marrying more than one wife simultaneously. In India it is Polyandry, that is, a woman marrying more than two husbands, to contrast with the popular African notion of Polygamy.



Presumably, it was this shocking contrast that magnetized Mrs Rukiya Begum that she decided not to let it go unattended to; hence, she decided to translate, from English to Hindi, Godwin Cornelius Udagbor’s bombshell as far she is concerned.


On his part, the author, Godwin Udagbor wishes that he could speak and write Hindi to enable him know and feel the emotions of a Hindi reader who has just discovered that, on the same planet earth, lives another version of the Polygamy their tradition has always fed them with.


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Osita Eze, Youth Pastor
Posted 10 Days ago · 0 Likes · 0 Comments

     Sometime ago, I attended a youth programme and overheard one of the high-ranking priests lamenting that many of the youths in the Anglican Church are breaking their (spiritual) fathers’ hearts by relocating to the Pentecostal circle especially after they had invested so much virtues in them.  Several questions came up in my mind when I heard this statement. (1). Is it really compulsory for a Christian youth to remain permanently in the church/ denomination he was born into? My answer to that question is “No”. If God is leading a Christian youth to relocate to another church especially if he or she is no longer enjoying spiritual balanced diet, he or she should by no means move on to another church.

(2). Must all outstanding Christian youths become members of the hierarchical pastoral order of a church? My answer is “No”. If God has not called a youth into the ministry let no pastor or priest ‘call’ him into any of the five-fold ministries.  He or she should not be cajoled or pressurized into accepting such ‘call’. Otherwise that would amount to asking the young man or woman to take on more responsibilities than he or she was created/destined to handle.

(3). Is it really wrong for a member of a church or denomination to attend programmes of other churches or denominations? My answer is “No”. It is quite alarming that several Christian leaders had promoted and are still promoting disunity by discouraging their younger followers from attending meetings or fellowship organized by other church leaders or even interact with other Christians no matter how spiritual or godly they are.  Some of them even go to the extent of suspending those who attended such programmes from their responsibility (ies) in church. Let us stop the hypocrisy. Pray for unity in the Body of Christ, preach unity in the Body of Christ and practice unity in the Body of Christ.

(4). Is it compulsory for a Christian youth to remain bounded to his or her church/denomination by marrying a fellow believer from his or her church? Marrying a believer from your church/ denomination is a good idea but it is advisable that a Christian marries a man or woman that fears God, irrespective of his or her denomination.

     Please do not get me wrong. It is not that I do not care about the emotional pains pastors go through each time their followers relocate to another church for whatever reason. I do but the best bet is that pastors and priests should learn to release people from their hearts when they leave the churches they oversee without hurting themselves or anyone. It is also important for a pastor or priest to identify and discover the departments or units of his church where more hands are needed and personally ask the Lord of the harvest to send more labourers to meet those specific needs in the church he pastors.

                                                                                                        

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Osita Eze, Youth Pastor
Posted 10 Days ago · 0 Likes · 0 Comments

 

     According to the Oxford Advanced Learner’s Dictionary, a slave is ‘a person that is controlled by another person or thing’. He does not have an independent mind-his decisions are strongly influenced by another person or thing.

     A slave to sin is a person who is controlled by the force of sin. He cannot do without committing sin. He is strongly bonded to the yoke of sin no matter how much he tries to break free from it.  

 

WHAT IS SIN?

     Sin is the transgression of the law. It is an act of disobedience to God’s established laws and commandments. Anyone who lives with the habit of breaking God’s laws is a sinner.

 

CONSEQUENCES OF BEING A SLAVE TO SIN

      There are six main consequences of being a slave to sin. They are:

1. He is an alien to God: Anyone still living in sin is a stranger in God’s house. He does not have a permanent residence in God’s kingdom. “The slave does not continue in the house (God’s family) for ever… (John 8:35a, words in bracket mine). He cannot have access to God’s kingdom riches unless he repents from sin.

 2. He is the devil’s possession: Anyone who has the devil’s property (sin) in him is automatically a toy in the hands of the devil. “He who commits sin is of the devil” (1 John 3:8a). The devil uses him to fulfil his whims and caprices.

3. His prayers are unanswered: A sinner’s prayer is an abomination before God (Isaiah 59:1-2). God doesn’t hear such prayer. The only prayer of a sinner that is acceptable to God is the prayer of genuine repentance.

4. He is a victim of God’s wrath: God’s face is against anyone who does evil (1 Peter 3:12b).  His wrath rests evidently with sinners daily (Psalm 7:11b, John 3:36b).  

5. He is spiritually separated from God: Sin separates a man from God because His eyes are too holy to behold iniquity (Isaiah 59:2). It makes a man to be far from God. It is the cry for mercy that brings him close to God.

6. He has an eternal home in hell: A sinner has a permanent home in hell, a place that burns with fire and brimstone eternally if he fails to repent from his sins (Revelation 21:8). No unrighteous person will enter into heaven, the eternal home prepared for the saints.

 

THE WAY OUT OF SLAVERY

     Living a life that is free from the bondage of sin is a choice to be made by those who are tired of being the devil’s captive. 

     The first step to living a sin-free live is to hate sin, confess your previous sins and forsake them (Proverb 28:13).

     Secondly, you must invite Jesus into your heart by faith now that He can still be found. When He comes in, He will break the yoke of sin in your life and give you the power to become God’s child (Matthew 11:28-29, John 1:12).

   Thirdly, you must make a permanent commitment to Jesus to serve Him as your Lord and Saviour all the days of your life. Living a sin-free life comes with its own special demand and package-a life of total surrender to the Lordship of Jesus now and forever.

     Lastly, learn everything you need to know about Jesus by attending a church where God’s words are taught with sincerity. Study and meditate on His actions, teachings and commandments. Ensure that you obey Him every time and everywhere. Regular obedience to God is the surest way to maintaining your liberty in Christ Jesus. Make the decision to obey Him today. Shalom.

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Posted 2 Months ago · 0 Likes · 0 Comments

The Society of Young Nigerian Writers, through her newly launched 'Writers Against COVID-19' movement invites writers to submit poems and essays on COVID-19 for her upcoming COVID-19 Poetry/Essay Anthology.

The proposed anthology is in reaction to the novel COVID-19 pandemic currently 'harassing' the world; and it offers writers copious page to register their views on the pandemic, as well as contribute their pencraft towards winning the war against the virus.


In the words of the project's Coordinator, Izunna Okafor, "the maiden anthology will feature 'responsive' and 'bang-up' works on COVID-19 by ardent writers from different parts of the world, and will hauntingly stand as global writers' common 'voice' and 'punch' in the fight against coronavirus."

The anthology which is expected to be available by the fall of May exclusively focuses on 'CORONAVIRUS'. Thus, only works  written on the theme will be accepted for publication therein.

Before submitting your entry, here are few THINGS TO NOTE:

1. Submission is FREE and open to writers from any part of the world.

2. Entry must focus on the theme —Coronavirus

3. 'Coronavirus' is NOT the title of the anthology, neither must it be the title of your entry. It is only but a theme, and must be adhered to while writing.

4. Entrant can give their work any interesting title of their choice.

5. There is NO monetary prize attached. The cause being championed by the movement and the anthology is a worthy one, and thus requires ardency, volunteerism and sacrifice.

6. Only works that 'comply' to the submission guidelines will be selected and published.


SUBMISSION GUIDELINES:

1. Only ONE entry per entrant (poem or essay).

2. Entry MUST be written in English Language

3. Entry should be brief and concise —a maximum of 500 words for essays, and a 30 lines for poetry.

4. Author’s information —location, contact details, and a short bio of no more than 40 words should be included in the submission.

5. Entry MUST be type-written and sent in the body of the mail; NOT AS AN ATTACHMENT. Entries sent as attachment will be automatically disqualified.

6. Entry MUST be original work of the entrant.

7. All entries should be sent on or before 23rd May, 2020. Late entry will not be accepted.

8. Entries should be sent via mail to writersagainstcovid19movement@gmail.com 

9. The subject of mail should be 'COVID-19 ANTHOLOGY'.


BENEFITS:

1. All successful and shortlisted entries will be published in the COVID-19 Poetry/Essay Anthology.

2. Online promotion of the successful/published entries and entrants.

3. All successful/published entrants are entitled to e-copy of the published anthology.

4. All successful/published entrants will be given Certificates of Participation.

5. Automatic/free membership and admission into the the Society of Young Nigerian Writers will be given to successful/published young Nigerian entrants.

For further inquiries, support or partnership, contact:

writersagainstcovid19movement@gmail.com 

Or, call:

+2348163938812, Izunna Okafor

+2347069085422, Musa Sunusi Ahmad

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Updated 2 Months ago · 0 Likes · 0 Comments

Society of Young Nigerian Writers, (SYNW), which is a national umbrella of young writers in Nigeria, has joined in the global fight against coronavirus, by launching and championing a new movement — 'Writers Against Covid-19'.


This was disclosed by Chairman and Coordinator of the movement, Izunna Okafor, through a release he jointly signed with the Secretary of the movement's committee, Musa Sunusi Ahmad who also doubles as the National Public Relation Officer of the SYNW.


According to the release, the movement was primarily formed to integrate writers in the ongoing  fight against COVID-19 pandemic, and to give them platforms to employ their pen, creativity and dexterity towards combating and winning the war against the novel virus, which is currently 'harassing' the world in all ramifications.

The ideation cum formation of the movement is more or less corroboratory to Edward Bulwer-Lytton's age-long pithy saying, that 'pen is mightier than sword'; and is also in keeping with the fact that writers have a plethora of roles to play in this global fight against the novel virus, and to which many of them are very ardent to give their best, if given a platform.

The statement reads in part:

"The pursuit of this new movement is tripartite in nature, with regards to the (equally new) projects it has been launched to undertake.

"One of these is administration of the association's newly launched online certificate course on coronavirus, called 'SYNW Covid-19 Correspondence Course' (which could be taken at:  www.https://covid19correspondencecourse.blogspot.com ). 

"The correspondence course has been rightly renamed after Menegian Saro-Wiwa, son of late playwright, Ken Saro-Wiwa, who recently died of COVID-19 in London.

"The movement is also charged with managing and regularly updating the SYNW COVID-19 Information Hub —

www.https://synwcovid19informationhub.blogspot.com (which is a new site exclusively created by the association, for publishing news relating to coronavirus).

"Lastly, the movement is to publish an electronic anthology on the COVID-19 pandemic (which is expected to be out by May, featuring literary works on coronavirus, from writers across the world)."

Izunna Okafor further noted through the release that, "aside publishing of successful writers' works in the anthology, certificate(s) of participation and automatic membership into the association will also be given to the successful participants in each of the projects."

He also appreciated the President of the Society of Young Nigerian Writers, Mr. Wole Adedoyin, and other National Executive Members of the association for coming up with such an apt movement.

He called on both bourgeoning and established writers from different parts of the world to identify with, and take part in the projects; even as he solicited the support of goodhearted individuals, private and public organisations, as well as government, to support the movement to achieve its reputable objectives.

Okafor, who himself is an author and equally the National Secretary of the young writers association, advised that further enquiries about the movement could be directed to the committee via: writersagainstcovid19movement@gmail.com .

Other committee members of the movement include: 

Angelica C. Uwaezuoke — (SYNW Coordinator, University of Nigeria Nsukka) 

Abdulrazak Denja Balema — (SYNW Coordinator, Federal University Lokoja)

Sakinah Yusuf — (SYNW Coordinator, Bayero University, Kano)

Adebayo Iwalola — (SYNW Coordinator, Adekunle Ajasin University)

Innocent David Chinaecherem — (SYNW Coordinator, Federal University of 

Technology Owerri)

Alabi Matthew — (SYNW Coordinator, University of Lagos)

Luqman Alawode — (SYNW Coordinator, Osun State)

Henry Ndifreke Precious — (SYNW Coordinator, University of Abuja)

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Osita Eze, Youth Pastor
Posted 3 Months ago · 0 Likes · 0 Comments

As Christians who believe in God, we are channels of God’s power to the outside world. God’s power is a spiritual liquid formula that serves as a deposit of His presence in every believer. It is a life-giving power that flows from within thus bringing healing and divine health to the church and conviction in the hearts of those who hear us. Unfortunately, we have lost it. We no longer preach to the peoples of the world by the assistance of God’s tangible power. The church has become entangled with worldliness and is struggling to come out of it.

     What can be the probable factors responsible for this? There are four basic factors responsible for the seizure of God’s power in our generation. They are:

1. Lack of focus: A lot of times, we, the church has failed to take the river of God’s powerto places where it is needed. We only concentrate it on our church or denomination activities and programmes. We have become too self-centred to the extent that we no longer care to do something positive about reaching out to those outside the four walls of our church building and denomination. We now give priority to building of cathedrals and raising of millionaires instead of preaching and teaching the whole counsel of God to our hearers. We are divided by our various church doctrines rather than the finality of the Scripture.

2. Because there are holes in the riverbeds: Oftentimes, when there is a heavy downpour from the sky, water does not always flow easily to places where it is needed because of the presence of potholes.These holes serve as a limit to the flow of the deluge of water.

We are the channels through which God demonstrates His mighty power to the world. When there are holes in our lives as a church, the river of His power sinks without flowing. For instance, many people go for ordination into any of the five-fold ministries of Jesus Christ-Apostle, Prophet, Evangelist, Pastor and Teacher without being adequately prepared for this spiritual assignment. Many of them do not submit themselves to godly discipleship. They have become spiritual bastards and have thus taught their followers to be same with them. They are without spiritual guide and mentoring.

     Some churches and para-church organizations are employing poor individuals and young unemployed graduates as pastors in their denomination for the sake of God’s kingdom and their denomination’s expansion. Some don’t even have well prepared follow-up outlines for their converts. They simply leave and expose them to greater influence of the world and the devil.

3. Because too many people depend on our river: Pastors with experiential daily knowledge of God are the most strategic change agents to deal with the problems in our society. Many church attendees look up to their pastors for help and solution to their spiritual problems. They see him as a person without weaknesses and problems.They throng into his office and home even at odd hours for counseling and prayers. They don’t do this with the intention of wearing out the pastor. But in actual sense, every true pastor called of God will always want to help their members because it is his responsibility.

     When people draw too much virtue from the pastor without him going back to God to be refilled with spiritual strength, God’s power will not flow to other people’s direction. Jesus understood this fact. And the scriptures records that each time He ministered healing to the sick andoppressed, virtues flows out of Him. He returned to God to be filled with new power and anointing. He did not rely on yesterday’s revelation and anointing for today’s ministration. It was each day, new revelation. He was always retreating from activities and from the multitudes to regain new strength. The reverse is now the case with many pastors and Christian leaders who have become empty cisterns because they no longer go on spiritual retreats.

4. When there are limitations: Sin and inconsistency in observing our consecration are limiting factors to the flow of God’s power. When a minister does not pay proper attention to his strengths and deal with his weaknesses, there is the tendency for him to see more of his weaknesses than his strength.

     A lot of times when God speaks or instructs us to deny ourselves of certain pleasures so that we can be more sensitive to Him, we see Him as a wicked God who forces His will on us. As a result, we begin to rely more on our strength rather than on our God. Samson, in the Bible at a point was no longer committed to his consecration. He reliedon his physical strength rather than God. He almost lost out of God’s plan for his life if not for the mercy of God that prevailed over him. The lesson here is this: Sin is a reproach and it has the capacity to block the flow of God’s power to our generation.

     To clear the blocked channels of God’s rivers of living water, Christians must have faith in Christ and obey His teachings. Jesus said: “He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water” (John 7:38, NKJV). Prompt obedience to the words of Christ is the secret to blessing our generation with the rivers of living waters which is evidently needed in our world today. 

 

As Christians who believe in God, we are channels of God’s power to the outside world. God’s power is a spiritual liquid formula that serves as a deposit of His presence in every believer. It is a life-giving power that flows from within thus bringing healing and divine health to the church and conviction in the hearts of those who hear us. Unfortunately, we have lost it. We no longer preach to the peoples of the world by the assistance of God’s tangible power. The church has become entangled with worldliness and is struggling to come out of it.

     What can be the probable factors responsible for this? There are four basic factors responsible for the seizure of God’s power in our generation. They are:

1. Lack of focus: A lot of times, we, the church has failed to take the river of God’s powerto places where it is needed. We only concentrate it on our church or denomination activities and programmes. We have become too self-centred to the extent that we no longer care to do something positive about reaching out to those outside the four walls of our church building and denomination. We now give priority to building of cathedrals and raising of millionaires instead of preaching and teaching the whole counsel of God to our hearers. We are divided by our various church doctrines rather than the finality of the Scripture.

2. Because there are holes in the riverbeds: Oftentimes, when there is a heavy downpour from the sky, water does not always flow easily to places where it is needed because of the presence of potholes.These holes serve as a limit to the flow of the deluge of water.

We are the channels through which God demonstrates His mighty power to the world. When there are holes in our lives as a church, the river of His power sinks without flowing. For instance, many people go for ordination into any of the five-fold ministries of Jesus Christ-Apostle, Prophet, Evangelist, Pastor and Teacher without being adequately prepared for this spiritual assignment. Many of them do not submit themselves to godly discipleship. They have become spiritual bastards and have thus taught their followers to be same with them. They are without spiritual guide and mentoring.

     Some churches and para-church organizations are employing poor individuals and young unemployed graduates as pastors in their denomination for the sake of God’s kingdom and their denomination’s expansion. Some don’t even have well prepared follow-up outlines for their converts. They simply leave and expose them to greater influence of the world and the devil.

3. Because too many people depend on our river: Pastors with experiential daily knowledge of God are the most strategic change agents to deal with the problems in our society. Many church attendees look up to their pastors for help and solution to their spiritual problems. They see him as a person without weaknesses and problems.They throng into his office and home even at odd hours for counseling and prayers. They don’t do this with the intention of wearing out the pastor. But in actual sense, every true pastor called of God will always want to help their members because it is his responsibility.

     When people draw too much virtue from the pastor without him going back to God to be refilled with spiritual strength, God’s power will not flow to other people’s direction. Jesus understood this fact. And the scriptures records that each time He ministered healing to the sick andoppressed, virtues flows out of Him. He returned to God to be filled with new power and anointing. He did not rely on yesterday’s revelation and anointing for today’s ministration. It was each day, new revelation. He was always retreating from activities and from the multitudes to regain new strength. The reverse is now the case with many pastors and Christian leaders who have become empty cisterns because they no longer go on spiritual retreats.

4. When there are limitations: Sin and inconsistency in observing our consecration are limiting factors to the flow of God’s power. When a minister does not pay proper attention to his strengths and deal with his weaknesses, there is the tendency for him to see more of his weaknesses than his strength.

     A lot of times when God speaks or instructs us to deny ourselves of certain pleasures so that we can be more sensitive to Him, we see Him as a wicked God who forces His will on us. As a result, we begin to rely more on our strength rather than on our God. Samson, in the Bible at a point was no longer committed to his consecration. He reliedon his physical strength rather than God. He almost lost out of God’s plan for his life if not for the mercy of God that prevailed over him. The lesson here is this: Sin is a reproach and it has the capacity to block the flow of God’s power to our generation.

     To clear the blocked channels of God’s rivers of living water, Christians must have faith in Christ and obey His teachings. Jesus said: “He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water” (John 7:38, NKJV). Prompt obedience to the words of Christ is the secret to blessing our generation with the rivers of living waters which is evidently needed in our world today. 

 

As Christians who believe in God, we are channels of God’s power to the outside world. God’s power is a spiritual liquid formula that serves as a deposit of His presence in every believer. It is a life-giving power that flows from within thus bringing healing and divine health to the church and conviction in the hearts of those who hear us. Unfortunately, we have lost it. We no longer preach to the peoples of the world by the assistance of God’s tangible power. The church has become entangled with worldliness and is struggling to come out of it.

     What can be the probable factors responsible for this? There are four basic factors responsible for the seizure of God’s power in our generation. They are:

1. Lack of focus: A lot of times, we, the church has failed to take the river of God’s powerto places where it is needed. We only concentrate it on our church or denomination activities and programmes. We have become too self-centred to the extent that we no longer care to do something positive about reaching out to those outside the four walls of our church building and denomination. We now give priority to building of cathedrals and raising of millionaires instead of preaching and teaching the whole counsel of God to our hearers. We are divided by our various church doctrines rather than the finality of the Scripture.

2. Because there are holes in the riverbeds: Oftentimes, when there is a heavy downpour from the sky, water does not always flow easily to places where it is needed because of the presence of potholes.These holes serve as a limit to the flow of the deluge of water.

We are the channels through which God demonstrates His mighty power to the world. When there are holes in our lives as a church, the river of His power sinks without flowing. For instance, many people go for ordination into any of the five-fold ministries of Jesus Christ-Apostle, Prophet, Evangelist, Pastor and Teacher without being adequately prepared for this spiritual assignment. Many of them do not submit themselves to godly discipleship. They have become spiritual bastards and have thus taught their followers to be same with them. They are without spiritual guide and mentoring.

     Some churches and para-church organizations are employing poor individuals and young unemployed graduates as pastors in their denomination for the sake of God’s kingdom and their denomination’s expansion. Some don’t even have well prepared follow-up outlines for their converts. They simply leave and expose them to greater influence of the world and the devil.

3. Because too many people depend on our river: Pastors with experiential daily knowledge of God are the most strategic change agents to deal with the problems in our society. Many church attendees look up to their pastors for help and solution to their spiritual problems. They see him as a person without weaknesses and problems.They throng into his office and home even at odd hours for counseling and prayers. They don’t do this with the intention of wearing out the pastor. But in actual sense, every true pastor called of God will always want to help their members because it is his responsibility.

     When people draw too much virtue from the pastor without him going back to God to be refilled with spiritual strength, God’s power will not flow to other people’s direction. Jesus understood this fact. And the scriptures records that each time He ministered healing to the sick andoppressed, virtues flows out of Him. He returned to God to be filled with new power and anointing. He did not rely on yesterday’s revelation and anointing for today’s ministration. It was each day, new revelation. He was always retreating from activities and from the multitudes to regain new strength. The reverse is now the case with many pastors and Christian leaders who have become empty cisterns because they no longer go on spiritual retreats.

4. When there are limitations: Sin and inconsistency in observing our consecration are limiting factors to the flow of God’s power. When a minister does not pay proper attention to his strengths and deal with his weaknesses, there is the tendency for him to see more of his weaknesses than his strength.

     A lot of times when God speaks or instructs us to deny ourselves of certain pleasures so that we can be more sensitive to Him, we see Him as a wicked God who forces His will on us. As a result, we begin to rely more on our strength rather than on our God. Samson, in the Bible at a point was no longer committed to his consecration. He reliedon his physical strength rather than God. He almost lost out of God’s plan for his life if not for the mercy of God that prevailed over him. The lesson here is this: Sin is a reproach and it has the capacity to block the flow of God’s power to our generation.

     To clear the blocked channels of God’s rivers of living water, Christians must have faith in Christ and obey His teachings. Jesus said: “He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water” (John 7:38, NKJV). Prompt obedience to the words of Christ is the secret to blessing our generation with the rivers of living waters which is evidently needed in our world today. 

 

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