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Why Do You Need Reliable Transcription Services?

 

Accurate transcription has become important for the smooth and effective functioning of different businesses around the world. In order to get high-quality and precise transcription service, an increasing number of businesses are relying on professional transcription companies. Right from the healthcare service providers to the legal firms, all can equally benefit from the professional transcription services. 


 

What are transcription services?


In simple terms, transcription refers to the process of converting video and audio files into text files. The professional transcriptionists help in converting the speeches and video content into electronic or written text documents. Whether you want to convert the interviews, speeches, lectures, or podcasts into written texts, it is possible through transcription. 


 

Need for Transcription Service

Most businesses require the transcription service in order to avoid potential lawsuits and disputes later. However, apart from that, there are various other reasons why you would require transcription services. Here are some of the most significant reasons why transcription service is important.

·         Transcription of important audios and videos allows saving all the important details in hard copy or electronic text format.

·         Transcriptions help in sending vital information to clients and shareholders in a professional manner.

·         It helps to repurpose digitally recorded content into books & study materials.

·         Transcription of video and audio documents into text format increases the productivity of business meetings. 

·         It saves the valuable time of the businesses.

Different Types of Transcription Service

When it comes to transcription service, there is a wide range of different types of transcription services offered by professionals. The most common types of transcription services are:

·         Video transcription

·         Audio transcription

·         Legal transcription

·         French transcription

·         Arabic transcription

·         German transcription

·         Chinese transcription

·         Spanish transcription

·         Japanese transcription

Industries and Professionals who Benefit from Transcription Services

Here are some of the top industries and professionals who can greatly be benefited from the transcription services of the experts.

 

1.   Education Sector

In the digital age of today, most of the educational materials such as lectures, seminars, interviews, and even some books are available in video and audio formats. However, having these contents in written or text format is more suitable for the students, lecturers, and doctorate degree students. Transcription services help in providing all the educational content in the desired format.


 

2.   Healthcare 

Healthcare is another important sector that requires transcription services the most in recent times. The reports of patients, important medical information, and other medical materials are all available in digital formats. Transcription services help in delivering the content in written form to enable the healthcare professionals to easily go through the documents.

 

3.   Legal

With the increase in digitization, audio and video content have become prominent in the legal industry. However, during the legal proceedings, it is essential to provide the evidence, depositions, and statements in documents. This is why legal professionals such as court reporters, attorneys, and paralegals can be benefited from the legal transcription services. 


 

4. Business

The business sector is one of the top industries that makes maximum use of transcription services. Transcription services allow businesses to easily store the information discussed in meetings, interviews, and through phone calls. It helps in providing greater accessibility to the right information at the right time.


 

5. Market Researchers

The market researchers require transcription services in order to get a written file of the discussions, interviews, feedback, and other important data. It enables them to properly record and analyze the responses of different participants. 


 

Benefits of Choosing Professional Transcription Service

 

Transcription has become important for most businesses in recent times. Availing professional transcription services can benefit your business in a number of ways. Here are some of the prominent benefits of choosing professional transcription services.


 

1. Access to Experienced Professionals


When you choose professional transcription services, you get to work with expert transcriptionists. The professionals are certified and possess the required qualifications. With years of experience and expertise in the domain, they can provide you with the best transcription services. 


 

2. Greater Accuracy

While converting the audio and video content into text format all by yourself, there are high chances of potential errors. However, with expert services, the chances of errors are quite less. The professional transcriptionists ensure delivering flawless content with the optimum level of accuracy.


 

3. Saves Time 

Transcribing any video or audio content takes a lot of time. If you want to do the transcription work yourself, it can consume your valuable time and affect other business operations. On the other hand, availing the professional services will not only save your time but also allow you to focus on other core tasks.


 

4.   Saves Money 

Doing the transcription work will require you to hire additional employees and invest in various tools. However, choosing professional services will enable you to leverage their expertise and tool without having to make extra investments. This can help in saving your money significantly.


 

5.   Access to Latest Tools 

The professional transcription service providers stay updated with the latest trends in the industry. They have the right tools and technologies in order to complete the transcription process in the best possible way. Hiring professionals will enable you to gain access to these tools and increase the overall quality of the transcription.


 

6.   Greater Security 

The professional transcription providers ensure optimum security and confidentiality of your important information. They have the best security measures in place to avoid the loss of any kind of sensitive or critical data of your business.


 

7.   Customized Services

Transcription services differ from business to business and industry to industry. The professional service providers understand this very well. They offer customized transcription services to meet the exact requirements of your business. 


 

Conclusion

ScriptsComplete Offers Professional transcription service has become the need of the hour for a majority of businesses. The professionals can provide you with plenty of benefits, right from cost-effectiveness to high-quality transcription. Avail the transcription services of expert transcriptionists and get greater benefits for your business.

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Updated 2 Months ago · 1 Likes · 0 Comments

By  Ifeanyi Ndukwe, Awka

Nigerian writer and journalist, Izunna Okafor has been awarded the Outstanding Indigenous Language Media Content Creator of the Year in the 2022 Anambra Media/Movie Excellence Awards.

The annual award event, which held in Awka, Anambra State capital on Sunday night, was organized by the Association of Digital Media Core Advocates (ADMCA) and also saw other individuals and media firms emerge winners in different categories.

Speaking at the event, Founder and National President of the Association of Digital Media Core Advocates (ADMCA), Comrade Harris Chuma-Odili said the Association is at the centre of changing the narrative in the media landscape by engaging ethics, transparency and integrity in the media ecosystem; while the Anambra Media/Movie Excellence Awards, which is currently in its 4th edition, recognizes and rewards media professionals who are doing outstandingly well in the media industry.

Earlier speaking, the Director-General of ADMCA, Comrade (Mrs.) Ada Nwanagum, who hinted that media and movie practitioners are respected for the values they add to the society, further explained that awardees for this year's edition were drawn from both media and movie industries, as well as some outstanding individuals who were given Special Recognition awards.

The well-attended event, which also featured a paper presentation by Ostende Udoka, had many dignitaries, top government functionaries, media experts, Nollywood stars, and other members of the public in attendance.

Aside Izunna Okafor, who was awarded the Outstanding Indigenous Language Media Content Creator of the Year 2022; other awardees and awards announced at the event include a federal lawmaker, Hon. Chris Azubogu (Best Media-Friendly Lawmaker of the Year, 2022); Benneth Nwankwo (Outstanding Movie Maker 2022); ABS FM Radio Awka (Best Radio Station 2022); Engr. Dr. Agbili Martin Agbili (Special Recognition Award); TEET Dept. AIRS (Best Online Media Team 2022); Amb. Clemson Cornell (Special Recognition Award); Comr. Onwuzulike John Udemezue (Best Journalist 2022); Innocent Nduanya (Special Recognition Award); Ikeanyionwu Love Nma (Outstanding Social Media Influencer); Emeka McPherson Ernest Maduka (Upcoming Actor of the Year 2022), among others.

Addressing newsmen shortly after receiving the Award, Izunna Okafor, who is also a diglot writer, the 2015 Winner of Nigerian Writers Award and a 2022 Fellow of Ebedi International Writers Residency, said the newest award made it a total of 35 national and international awards he has won in journalism and creative writing.

While appreciating the organizers of the Award, Okafor, who has authored and edited many books in Igbo and English languages, with over a thousand online publications, said the Award would spur him to do more, especially in the area of writing in Igbo language.

Recall that Okafor is the Founder of Chinua Achebe Literary Festival and Memorial Lecture, as well as the Editor-in-Chief of Chinua Achebe Poetry/Essay Anthology, which is an international poetry and essay anthology published in honour of Chinua Achebe.

At the Anambra Newspapers and Printing Corporation where he works as journalist, he is a reporter in both English and Igbo languages, as well as the Anchor of Ka Ọ Dị Taa newspaper, which is the only  Igbo language newspaper currently in existence anywhere in the world.

He is also the Managing Editor of Igbo Radio, an online newspaper headquartered in Canada; and a freelance journalist for many local and international news platforms.


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Somtochukwu Ezeaniomenyi is the Chief Executive officer, CEO, Som-Tee Group, a multilateral cleaning company in Anambra state. He is a young and dynamic Nigerian entrepreneur currently making waves in industrial cleaning business. Born to Igbo parents of Neni extraction in Anambra state,  Somto, in this interview with LAWRENCE NWIMO x-rayed his experiences in the female dominated cleaning business and what triggered his passion to be an entrepreneur. He also spoke on the draw-backs hindering business and what government must do to help young entrepreneurs in the state and country. Excerpts:

 

May we meet you?

My name is Somtochukwu Ezeaniomenyi. I'm a native of Umuabani Village, Neni in Anaocha Local Government Area Anambra State. I am the Managing Director of Som-Tee Cleaning Services Ltd.

 

How was your childhood days and family experience?


My growing up was fun. Though I was not born with a silver spoon, it was not too tough because I am the sixth child out of seven and the second boy out of three so I had siblings that are older, though there were ups and down, you know. I didn't grow up in a first-class family and because of that, it was a tough fight, trying to make it through the primary, secondary and then tertiary institutions.

What was your childhood dream?

My childhood dream was to become an engineer but later switched my desire to becoming a lawyer.

Now, you are neither an engineer nor a lawyer, what happened to the both?

Well. Like I said, when I was growing up, actually, my first dream was to become an engineer because I loved constructing and repairing things. But that dream was shattered in my secondary school because I was bad in physics - so, I switched from Science to an Art class and my interest shifted from being and engineer to a lawyer because I felt I was very good in arguments. I never saw me becoming a professional cleaner or establishing a company for business, laughs.


What drove you into Professional Cleaning?

I started cleaning job immediately after my secondary education. Within the one year I stayed at home waiting for admission; I had a friend of my sister that was into industrial cleaning then. My sister linked me up to him and I was working for him as a laborer; that was in 2014 and I was being paid one thousand naira (N1,000) per day because I did more of the menial jobs. The nature of the job was tough for me at that time. Again, it needed strong hands but I devoted my time with him to learning the craft. I worked for him for ten days before he suddenly stopped calling me for works after he noticed that I was gradually learning the craft indirectly. As a result, each time I called my colleagues to know how far, they would say they went for work. Then when I ask my Oga, he would say ‘work no dey.’

What happened later?

In December 2014, a friend of mine whose uncle just finished building a house, convinced me to go and meet his uncle for the job. I had wanted to link the man to my boss because I was scared to take up the job myself. After much persuasion, I later took up the courage to do the job myself with the little knowledge I gathered while working with my former boss and the rest was history. That was the first contract I got in the cleaning industry and it happened to be the turning point of my life because from that day onwards, God made a way for me. As a matter of fact we have done over 600 cleaning Jobs and have worked for varieties of companies and individuals over the years.

Have you encountered any challenge along the line?

There were many challenges. One of our major challenges was Finance. There was no machine which made the work so hard for me and my Team. We were doing most of the jobs manually. it was so hard purchasing working equipments because I always rely on a job to purchase the materials needed. However, I don’t have a vehicle so I made use of the commercials; it was so hard to transport our working equipments to some locations. Due to some bad road networks in the state, some of our client’s locations are difficult to access. Again, most people in Anambra especially Onitsha where I started perceived cleaning as an ordinary work that can be done by anybody, this has resulted to many rejections from contractors and house owners, but so far we are trying to change the narrative. Also, after I gained admission to study at Federal College Of Education (Technical), Umunze in 2015, I was in constant battle, trying to combine work with Education. You know, my Education usually take all of January to September so, I usually face the heat period of ember months as cover-up for lost times.

Did you envisage continuing the work after school?

No. I wasn't serious with the job in any way because I didn’t see myself continuing with it after school. It was more of part time or casual work.

Were there other things you did to survive in school within the January to September months?

Yes. I could remember I sold face caps and shirts around 2016/17. That aside, I was into interior decorations. I decorate people's house; paintings and the rest. I was also doing some menial labours like job man, site work and even served masons. In 2018, I learnt how to do Sharwama and also ventured into doing that too. I did Hypeman job in clubs too. I was doing anything legal called work and I did all these to survive.

Why did you decide to go into cleaning having been exposed to these numerous jobs?

Well, when I finished my NCE program in 2018, I asked myself: what next? Because I realized I needed something to sustain myself. The works I do then had all been part time and among them all, it was cleaning that gives me the profit to believe in. I found out it is something I do with passion. Cleaning work doesn't come always but when it comes, I take it with love. So, after graduation, I continued with it and was only keen to develop it. At a point, I started surfing the web on industrial cleaning and noticed that it is one of the biggest industries in the world. I noticed it was not too conversant in Anambra state then, I decided to carve a niche for myself in the area.

At what point did you decide to have a Som-Tee as a brand?

In 2020 during the lockdown season, the vision was to build a standard company and not just a one man company in cleaning industry. That’s why I’m building it as a company; a brand in the industry that would be running even in my absence. I did not want the legacies I had set over the years to just die off. So, I had to set it up to a standard with vision of where we are going to.
 

Cleaning is a female-dominated field. How does it feel competing with women?

It has not been an easy task. In fact, you can count the number of men in this industry. Sometimes, you find out that site owners have sisters and female friends that do the cleanings for them. However, what has kept me going is excellence. Because it is usually my clients that recommend me to other clients and it is due to our job quality. Over the years, I have found refuge in recommendations. Most of the big jobs we have done so far were gotten from recommendations and referrals and it is due to the excellence in my work.
 

Are there times you felt like leaving the industry considering its competitiveness?

Of course! There were times I wanted to give up on the industry. It is very competitive and demanding. People outside might not really know these but it is we that are into it that know the level of competition here. You can see people that just started cleaning business yesterday and today, they have all the machines available and you’re still struggling. So sometimes, especially at the initial stage, when the needed finance was not there to acquire certain machines, I felt like dropping back.

Why do you refer your company as a conglomerate?

Som-Tee Group is a conglomerate because we are designed to deal in Everything Cleaning. Som-Tee specializes in all kinds of cleaning ranging from:

1. Domestic/Residential Cleaning which includes Regular Cleaning, Deep Cleaning, Janitorial Cleaning, Carpet and Upholstery Cleaning, Polishing of Tiles and Bricks.

2. Industrial/Commercial Cleaning which includes Post-Construction/Renovation Cleaning, Facility Management/Maintenance, Retainership Services, Training/Mentorship and General Consulting/Contracting.

3. Environmental Cleaning which includes Waste Management and Disposal, Estate/Street Cleaning, Drainage and Sewage cleaning, etc

4. We also have plans of Venturing into Production of Cleaning Substance and also Sales of Cleaning Equipments and Materials. Laundry Hubs, Car Wash are also in the pipeline.

So Som-Tee Group is a Specialized Conglomerate of Everything Cleaning, We are building a company that would be a sort out company when it comes to Cleaning.

What stands your brand out from others?

We offer credibility and excellence. Like I told you before, what has kept us so far over the years is excellence. Our staff works with passion because they see the passion in me. I didn't start cleaning because of the money I was making but the passion I have for it. So, excellence is the watchword and any house we are called to clean, we clean it like our life depends on it.

You established the company even before you graduated from the university, what was the secret behind the feat?

It was Grace from God. I wouldn't have been here as a fresh graduate and an owner of such a brand without His Grace. It was not an easy journey physically but it was His Grace that kept me going. I finished my NCE in 2018, and by 2019, God made this company even grew bigger. In the process of my Degree Education, being able to combine it was a very rough and risky journey but His Grace was there to see me through.

Would you consider going into other sectors if given the opportunity?

Well. Like I said earlier, Som-Tee Group is a conglomerate. We are working towards branching into so many things. We are working towards production of different cleaning materials, sales of cleaning equipments; importation of different kinds of machines for cleaning, procurement services and lots more. Our vision is to build a standout company that can handle anything cleaningIf any opportunity comes aside these; I can grab it as well.

So far, could you name your biggest achievement(s)?

My biggest achievement, so far, is being able to run this company for the past seven years.Som- Tee at seven, many things happened. Building this business up to this level and handling over five hundred jobs alongside going through school and acquiring Two Certificates in Education. That has been the biggest achievement of my life so far.

How many jobs have you been able to create through your conglomerate?

My company has been able to create no fewer than 50 jobs for youths in Anambra state. Both Fulltime and part time.

Where do you see your brand in the next five years?

We should be among the top class cleaning conglomerates in Nigeria because we would be all round in the cleaning industry including environmental, commercial, residential and domestic cleaning. We would also be all round in supplies of cleaning machines and products. So, in the next five years, expect Som-Tee Group to operate beyond the shores of Nigeria by the grace of God.

How well do you think Anambra government has done in creating business opportunities and what is interesting about Anambra man?

Anambra state has done well in all ramifications, such as natural resources, oil and gas, urbanization and structural planning, culture and tourism, religion, education, entertainment, business and politics. Anambra state has improved drastically in all of these sectors over the years. Anambra State has list of notable men and women both old and young in all sectors both in within and outside Nigeria. The people of Anambra are known for being Industrious, hard working and Smart. Despite some challenges they face when it comes to governmental structures and policies, People of Anambra are known for their resilience. They have shown great courage in striving to survive no matter the Economic Situation in the Country. Being Onye Anambra is something one should be very proud of. The people of Anambra are known for their resourcefulness and they are associated with Success and progress Regardless of the conditions surrounding their environment. I am proud of being Onye Anambra.

What triggered your passion to be an entrepreneur and how viable is doing business in Anambra?

To many youths in Nigeria, becoming an entrepreneur might seem like a scary and high risk taking journey, but to me, this unpredictable adventure seems like the perfect path that my life should take. There are many reasons that triggered my passion to be an entrepreneur. I have always admired great and Successful entrepreneurs. Seeing successful people inspire me a lot to become successful. This gives me the hope and makes me believe that becoming an entrepreneur will allow me to network with people who have already built great businesses. I believe that I have enough potential to find the next profitable idea and change the lives of millions of people.

Being an entrepreneur gives me the freedom to explore my creativity. There is a saying that goes thus “Different Strokes for Different Folks”. People have different callings in Life. Being a 9-5er doesn't feed my burning passion for creativity and innovation. I feel like I am simply doing what the society expects of me instead of making a difference in the world. It is through starting my own business that I get to freely express my creative ideas and fulfill my dreams. I became an entrepreneur because I see it as a mandatory journey to take. A strong fire in my heart makes me believe that I have a strong purpose in the world that surpasses the reality of being an employee. As an entrepreneur, I am driven with the need to succeed and control my own destiny. Owning a business gives me no limitations on the profit and opportunities that I can gain.

I look out to manage projects with high stakes because I have enough confidence to execute them. I love the act of betting on an idea and watching it develops, it makes me smile. I have always wanted to use my company to impact people’s lives and also improve the economy with new job opportunities. I am passionate about helping people more than the pursuit of material things, I derive priceless joy when I offer my service to people and see the happiness and joy it creates in them. That is even more than any reward I can get from a Job.

How viable is doing business in Anambra?

Anambra State is one of the fastest growing states in the country. Like many other states in the country, Anambra state is faced with its own unique challenges. However, due to its fast growing economy, doing business in Anambra is rewarding and Profitable. Doing business in Anambra is very promising and I believe that with persistence, perseverance and Consistency which entrepreneurship requires, I will definitely succeed in an economic driven state like Anambra.

Being someone that started from the scratch, would you say government is fair to the youths?

Well. I would say government has been fair to some extent but there are still rooms for improvement. Government still needs to empower the youths because if they are empowered, they would do more. We have lots of youths doing many things. We have youths with visions. If they are empowered with loans and grants, in the next few years, there would be powerful indigenous companies in Anambra state. Again, when youths are empowered, it would reduce the burden of employment on the government.

Aside loans and grants, do you think there are other things youths need to be successful entrepreneurs?

Yes. Youths need to plan. A youth will succeed when he plans himself very well. You must have a mapped out business plan consisting target audience and areas. When you plan yourself very well, work towards it. Have team members on the edge working and doing their specific duties from their own angles. Though there might be setbacks along the way but if you do your risk management very well, you would be able to cope. But you must plan first.


You are a man of diverse skills, you hold TRCN, NCE and B.Ed certificates, and do you see yourself becoming a teacher someday?

Well. I don't know what God has in stock for me but I always hope for the best. I wouldn't say I will not accept it if the opportunity to lecture or teach comes but it would all depends on the condition attached to it. I acquired the certificate quite alright and so if I am meant to practice it, it’s on God.


Would you consider using the skills you acquired as a teacher in training youths on industrial cleaning?

Sorry I didn't mention it earlier. Part of the conglomerate is Som-Tee Training Academy, where all our newly recruited staff is given sound training. Soon we would be organizing seminars to teach people who are ready to learn the craft so as to establish their own company in the future.


Are you single?

Yea! I'm still single.


How do you cope with female admirers?

It is a big challenge anyway but God remains God. I have been in series of relationship in the past but now I'm working on myself and my future. I want to develop myself before thinking anything about relationship again.

Do you have role model(s)?

Yea! My number one role model is Dr. Stanley Uzochukwu, the CEO of Stanel Group. He is my Boss, Father, Mentor and my overall Chairman. Ever since I met him, my vision has widened. I also have the likes of Arc. Chukky Ezenwa, CEO GSS Group, Tony Elumelu,CEO Heir Holdings, Dr Cosmas Maduka, CEO Coscharis Group, and lots more. They are the people I look up to and wish to become like someday.


What is your advice to the youths who may want to toe your path?

In as much as they go to formal schools, every youth should learn a skill no matter how small it is. Having a skill is more or less a second plan. There are skills in writing, producing and even in the tech world. There are many skills that can be acquired in the tech world. It is good to learn and practice a skill. We should also have a vision of growing the skill to make something out of it and above all, always pray to God.

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Updated 10 Months ago · 0 Likes · 0 Comments

EDITOR'S NOTE:


One can manifest, celebrate or even reciprocate love throughout the 365 days in a year, but it is always nice to do something extraordinary to specially celebrate his or her inamorato on such a special day as the Valentine’s Day, marked globally on 14th February every year. 

Again, buying/giving items like ice cream, chocolates, flowers, jewelries, clothes and other kinds of gifts on such a special Day is also good; however, written words appear to be more special, enduring and memorable than them all.

It is in agreement with the above, that a group of fervent bards, 23 in number, decided to wear this year's Valentine's Day a colourful and poetic garb. This they did, by weaving and sequentially donating some stanzas and lines of carefully crafted words under a single title of “LOVE NWANTỊNTỊ”, in response to an online ‘Call for Stanzas’.

Compiled and edited by Izunna Okafor, this Special Valentine Poetry Collection, also known as World's Longest Love Poem was started in 2019, and is currently in its fourth edition this year, 2022.

It is the collation and editing of these beautiful lines and stanzas from these dexterous writers that gave birth to this masterpiece, ‘Love Nwantịntị’, in which they also explore the theme of a true and mellifluous love, vis-a-vis the Valentine's Day.

They write:


LOVE NWANTỊNTỊ


Stronger than real men

Uncountable as women

Is my true love for you

Love too blue to construe

Love nwantịntị


Deeply rooted beneath the earth

And watered from above the earth

With strands full of fun

Enabling it survive the sun

Love nwantịntị.


Greater than mere words

Truer than any thought

Is your love for me

Love nwantịntị

Nothing can describe this.


Embracing my flaws, and fills

These pores with such bliss

As a freshly breathed mint

Love nwantịntị

Let this be everlasting.


The sky strides red -

Red is a color of love -

Of the sun, setting on

the rivers, I met your love

Love nwantinti


Your love— web tangled with a needle, 

to mend my heart and soul.


This is the love song you yearn to hear.


I will sing it to you

As long as our love lasts

I pray no intruder will alert

To me our bond is beyond death.


If not for anything at least 

i have chiselled your name

at the walls of my heart

eternity with inks of red roses.


Beyond death is the bond 

Only love nwantịntị brings

To them that love simply

Innocently, selflessly,

And those that abhor rituals

Cultism, gangsterism 

And evil means to impress!

Write me love notes, 

Give me flowers laced with love 

And you're my Val

Forever!


Memories...


I was shivering

Holding the debris of my heart

When you watered my soul.


You came to me

A lonely, thirsty soul 

When my nerves dried of sun


The memories of our love

Is such a book I'll never cease to write

Even in the absence of my soul


The memories of 

Our challenges are like a rod

In a pillar

Straight as a ruler


Our union a miracle

Our love a model

Our understanding a dream

Our growth a circle that evolves freshness


At first, I was an old boy

Kissing the heart of nights.

But you dawned on me

Like the sun of a dream.


Let's metamorphose

Into the greenness of eternity.

Together, we will mushroom

Love nwantịntị


Let's transmute union while,

gulping the liquor as my companion, spying the future in oneness.


It tingles me like ice on a bare body

To my void sing the lyrics of passion let the wall of my heart echo.


Your thoughts and the desire for your endearment 

powered my weakened legs 

to seek solace in a safe haven

where you and I can muse together in the cuddling ecstasy of ravenous joy.


Let's go riding on the crest of joy

Once more this mo(o)nday

See again the fishlets of love

Swim within the pool of heart.

Dear, the earth is ours

And its fullness is your face

When smile x-rays as moonglow

Firm-flesh supple your skin in my palms

The world is ours alone to own.


The thought of you reinvigorates my heart

Sending shivers down my spine

Your mammary gland as succulent as a ripe pawpaw ready for harvest

The desire to grab you in my warm embrace intensifies by the day.


Open the door of your heart my love

Let me take you to my love garden

Make me your Romeo

And our sweet loving romance would know no bounds.

Love nwantịntị.


Your stares and fixtures

Remind me of a fairy hallucination

Our souls were interchanged

Each painted in same colour of affection

Wonders! and Wonders! of the mind.


You thrust in me a spear of intimacy

I'll always stand by you

To lend and to mend

Trimming our individual excesses

To leave each other better than we met.


You are the miracle that walks me

upon the sea of love

Your face has become mural paintings

on the walls of my heart


Thoughts of you punctuate my activities,

like the distant song of the lyrebird

I have become your match, and yet, your candle


Let this light be a lantern to illuminate our faces,

an aisle to walk upon.

You have become a matchbox,

If you strike, only I'll burn into ashes...


Your love falling and pouring

Like the morning dew 

Cooling my scorched soul

Long dried by the 

harmattan sun.


Now, our love is better and yielding

Like a tree planted

by the river side

Which flourishes in all season


My love, like switches you turn me on,

Like stitches, you mend my life,

Like patches, you cover my emotional holes,

Like matches, you light up my face with smiles.


Be my endless charm,

And I'll bury myself within your arms.

Take me not as you took the rest, 

And I'll be your best.


Let me feel your warm

Embrace on a cold winter night, 

Sing me a lullaby song

To lure me to sleep.


Let me be the light,

That shines

Within your heart;

When the stars are few.


My love, you're a moonflower that blooms by moonlight,

You glint like the yellow sun and your perfectly crafted facade radiates irresistible beauty.

Your perfume which scents like the lily of the valley

Saturates my soul with the undying quest to solidly stand by you.


My love, your alluring smile is the lozenge that soothes the pain of my broken soul,

Your voice piles up the holes in my heart with imperishable particles of hope.

Allow me pluck you out of your garden into mine;

For precious flowers like thee need a soul to stand with.


My love,

Your comeliness alikes a condiment,

That prettifies a mouth-watering delicacy.

Your contagious and confident smile

Is enough to melt a hardest heart.


I can't stop having the penchant

To gaze into your captivating eyes, my love.

Hence they're filled with kindness,

And literally the cutest ever seen.


I stare in awe of thy swaying features

Mind dancing to the labyrinth of thy benevolence

And...nay; the aura irresistible

Like one who rides on the sky


Oh! if thou will bid me, to grace thee a moment.

A thousand much more to be encroached I will take.

A promise to keep I make

Only if thou bidest me come hither.

Thou fairest of all.


With your cupid's bow,

You captured my heart


My warrior, my Love Nwantịntị!

Tie me with your strongest rope in your territory


Be ye mine for ever

Cuddle me with your love

Let us fete together

For it's our day, a season of love

Our ‘love is in the air’

Happy Val to you

My Love Nwantịntị.





THANK YOU FOR READING!


CONTRIBUTORS:



1. Izunna Okafor

2. Divine Ogonna

3. Paul Olayioye

4. Ahmed Aisha

5. Chisimdi George

6. John Chinaka Onyeche

7. Udo Okoronkwo-chukwu

8. Salim Yakubu Akko

9. Obiageli Ezeilo

10. Olusoji Obebe

11. Akeredolu Eniola Zion

12. Ifeanyi John Nwokeabia

13. Nket Godwin

14. Valentine Muoma

15. Nnaji Samuel Chukwuebuka

16. Kelechukwu Samuel Ojile

17. Okoro Kelechi

18. Emenike Christian Chijioke

19. Osazuwa Cynthia

20. Iheke John kelechi

21. Bard Valiant Nwokeoma (Valiant Pen)

22. Ferdinand Miracle

23. Charity Uzoagba


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The Significance of social groups to an individual and the society written by Valentine C. Muoma

When a thing or phenomenon is tagged significant it means the thing is imperative, important, relevant, necessary, consequential, essential, etc which means that social groups are necessary for the development of an individual and the society.

A group can be defined as a number of things or persons being in some relation to one another. 

A group can also be defined as subset of a culture or of a society. According to Wikipedia, There are four main types of groups: 1) primary groups, 2) social groups, 3) collectives, and 4) categories

 In the social sciences, a social group can be defined as two or more people who interact with one another, share similar characteristics, and collectively have a sense of unity. Social groups come in a myriad of sizes and varieties. For example, a society can be viewed as a large social group. The system of behaviors and psychological processes occurring within a social group or between social groups is known as group dynamics. 

Socialization Socialization is the process of internalizing the norms and ideologies of the society.

 Socialization can also be defined as a process whereby an individual learns to adjust to a group (or society) and behave in a manner approved by the group (or society) 

Socialization encompasses both learning and teaching and is thus, The means by which social and cultural continuity are attained.

 Humans need social experiences to learn their culture and to survive. Socialization essentially represents the whole process of learning throughout the life course and is a central influence on the behavior, beliefs and actions of adults as well as of children.


Significance of social groups to an individual and the society. Membership of social groups are very essential for the following reasons:

i. social groups help the people know themselves better, interact, learn more about their history and cultural values.

ii. Social groups also helps to promote love and unity between the members of the community.

iii. Social groups enables the people come together to fight external aggression.

iv. Social groups helps the people come together to meliorate the challenges confronting them such as rebellion, financial challenge, land dispute, marital crises, family crises, nymphomania, psychological trauma, etc

v. Social groups come together to establish a force that help in the maintenance of law and order in the community.

vi. Social groups gives the people the privilege to partake in the decision making process of the community.

vii. Social groups endorse persons who adjudicate on the abnormalities truncating the progress of the community.

viii. Social groups helps in the apprehension, rehabilitation and reformation of miscreants in the community.

ix. Social groups contribute to the development of the community by sponsoring projects for the provision and maintenance of the infrastructural facilities of the community.

x. Social groups ensure that the customs, traditions, values and norms of their people does not go into extinction.

xi. Social groups helps in the preservation of the cultural artifacts of their people.

xii. Social groups aid Ekistics. Ekistics is the scientific study of human settlements and the planning and design of cities and other communities.

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Updated 11 Months ago · 0 Likes · 0 Comments

By Odogwu Emeka Odogwu, Awka


It was tears of sorrow yesterday in Obinagu Village, Ugwuoba, Oji River Local Government Area of Enugu State when some elders of the community bitterly complained of the plans of the Enugu State Housing Development Corporation to forcefully hijack 88.9 hectares out of their 150 hectares of their ancestral land. 


The elders, led by 96-year-old Boniface Igweze decried the destruction of their property worth several millions of naira, including houses, cash crops, farmlands and ancestral deities by the Housing Corporation in order to forcefully take over their Anioma Obinagu Ogboo land for a housing estate, without their consent.


Addressing newsmen in Awka shortly after their village meeting to place ancestral curses on those bent on trespassing on their ancestral land, the elders in their 90's and 80's, appealed to the Enugu State Governor, Rt. Hon. Ifeanyi Ugwuanyi to use his good office to call the Housing Development Corporation to order in the interest of peace and humanity. 


The Elders Council of Obinagu insisted that after 14 days, if Governor Ugwuanyi refuses to intervene as a father and Governor of the state, those trespassing in the land may have to contend with their ancestral spirits and no recourse to them when spirits fight their battle for them. 


Igweze, flanked by other elders including Kenneth Nwangwu, 95 years; Dominic Anochili, 92 years;  Chukwuma Ndibe, 85 years; Pius Madubuchi, 75 years, Chief Daniel Okeke, 79 years; David Ndubuisi, 70 years; and Chief Samuel Nnebeife 67, years; among others, said they have restrained their youths from engaging in violence over the ownership of the land because they believed in lawful pursuits and the Governor's understanding and intervention for peaceful resolution. 


They appealed to Governor Ugwuanyi to call the Managing Director of the Enugu State Housing Development Corporation, Mr Chimerie Agu and all his cohorts to order, as their insensitivity has stretched their patience, hence their resolution to hand over the battle to their gods, aside continued pursuit of the case through all lawful means possible. 


The community elders warned prospective investors and developers to stay clear of their own 88.9 hectares in the Ibrahim Abacha Estate Anioma Obinagu Ogboo Ugwuoba land, to avoid regrets and collateral damages to them, financially, and otherwise including undiagnosed health challenges from their ancestral gods. 


They noted that government at their time was not known to support evil but to stand with the people for a better society, wondering why the excesses of the Housing Development Corporation MD is being condoned by its supervising ministry and the Government of Enugu State, led by Governor Ugwuanyi.


They claimed some of them have died of high blood pressure over the land, as the community has no other land aside that piece, hence Enugu State Housing Development Corporation should hands off their land.


Court Order 


This is coming as an Enugu State High Court, Oji River Judicial Division, presided over by His Lordship, Hon Justice C.V.C. Ezeugwu on 22nd December 2021 granted an order for status quo ante bellum to be maintained with regards to the Anioma Obinagu Ogboo land in dispute.


Justice Ezeugwu, after hearing the submission of O.C. Ugolo Esq for the plaintiff/applicant adjourned to 25th January 2022 for Motion on Notice. 


The order on suit number: HOR/41/2021 was between Fabian Anyaka and Madubuchi Onyeka and four others on behalf of Obinagu village Ugwuoba and Enugu State Housing Development Corporation and Chiemerie Agu, the Managing Director Enugu state Housing Development Corporation. 


On the strength of this State High Court that nothing shall happen on the land till after determination of Motion on Notice. 


Governor Ugwuanyi, MD Housing Development Corporation react


Efforts to contact the developer, Seaman's Global and Ugwuanyi's relative blowing trumpet for Mr. Agu, for possible shedding of light on the matter proved abortive; while calls to the Managing Director, Enugu state Housing Development Corporation, Mr Chimerie Agu were not picked.


Also, several calls to the Governor's SSA on Media, Onyebuchi Louis Amoke were not responded to. Further efforts to reach the Governor on his mobile lines were not successful as the lines were switched off.



Petition to Enugu State Governor


Meanwhile, in a petition dated 30th November, 2021 to the Enugu state Governor, Chief Ifeanyi Ugwuanyi, through the Attorney General and Commissioner for Justice, Obinagu village, Ugwuoba through their lawyer, Okechukwu C. Ugolo Esq frowned at the arbitral acquisition of their land - Anioma Obinagu Ogboo land without their knowledge and consent. 


In the petition, Obinagu People reminded the Governor Ugwuanyi that the Anioma land is their's undisputably and it never belonged to Agolo/Okpuno and despite the several attempts to covet the land in court through appeals, Obinagu people remained the true owners of the Anioma Obinagu Ogboo land till date. 


Obinagu people prayer Governor Ugwuanyi and the Attorney General to ask the Enugu State Housing Development Corporation to steer clear their land pending when the proper things are done. 


They noted that Ugwuoba land holdings does not encourage general land ownership but lands are owned individually or by villages.

 

They further reminded that Anioma Obinagu Ogboo land belonged to them Obinagu People by virtue of the judgement in suit number ORCC/18/98: Rev Canon Dr J.O Iloeje and two others versus Innocent Ezeokafor and 6 others, hence the presence of Enugu State Housing Development Corporation is unlawful, amounting to trespass.



Reports have it that Anioma Obinagu Ogboo land has been a subject of litigation between Obinagu people and Agolo/Okpuno communities both in Ugwuoba, Oji River Council Area of Enugu State, but Obinagu won at the Ugwuoba Customary court on 9th November, 1998. 


And all efforts by Agolo /Okpuno to set aside the judgment failed, hence the Housing Development Corporation wrote the community on November 10th, 2014 ,18 years after wrong acquisition of the land in 1996 by the backdoor from Agolo/Okpuno. 


Enugu state Housing Development Corporation in their letter lamented that they were led to believe the said land belonged to Okpuno/Agolo villages of Ugwuoba, hence the Housing Development Corporation had executed a grant of the said land with the 2 villages and actually taken possession and commenced development with a C. of O. issued to the Housing Development Corporation, by Enugu state government. 


The said letter noted that development stalled because of lack of funds but in recognition of the court judgment restoring the title of the land to Obinagu village, thus they wrote the Community through its Chairman stating that they have recognized Obinagu Ugwuoba as rightful owners of the land. 

They equally noted in the letter signed by Barr. Ngozi Chibuoke as the Secretary, and Hon. Henry Achiekwulu as the Chairman of Committee, that all agreements entered into with Agolo/Okpuno villages regarding the land were hereby denounced and declared null and void.


The Enugu State Housing Development Corporation stated that it was desirous of perfecting her title to the land and continuing development of her proposed Ibrahim Abacha Estate and that wise made some requests. 


The requests included that the Housing Development Corporation should provide infrastructural facilities, including asphalt roads , electricity and water in the proposed estate; perform the traditional 'Igba Mmanya Ani' ceremony in due course and grant 20 percent of the realized plots to the community as compensation of the land as well as both the community and the company shall execute a formal deal of grant on the said land. The Housing Development Corporation even requested for a date to start implementation of the demands, hence it is wondered what went wrong for the new Housing Development Corporation Managing Director to ignore all the protocols, and insist on taking the land by force. 


History 


This Anioma Obinagu Ogboo land, located along Enugu-Onitsha Express Road, according to the Chairman Obinagu Village, Hon, Onyeka Madubuchi, should be left alone, as they are now uninterested in any form of department, since it has caused their elders sleepless nights. 


Hon. Madubchi said this latest illegal invasion or trespass on the land occurred on 20th day of October, 2021, when the land grabbers mobilized different types of earth moving machines and forcefully entered the land, cleared it and started digging foundations in furtherance of their desire to illegally parcellate and allocate the land to unsuspecting members of the general public who are not aware that the land validly belong to the people of Obinagu village, in Oji River Local Government Area of Enugu State.


He reiterated: "The Obinagu people wish to state that there have been unsuccessful attempts in the past by the people of Agolo/Okpuno Communities in Ugwuoba, Oji River to forcefully take over the said parcel of land (Ani Oma land) which prompted them to file an action in court against Agolo/Okpuno Communities in Suit No. ORCC/18/98- Rev. Cannon Dr. J.O. Iloeje & 2 Ors. V. Innocent Ezeokafor & 6 Ors. It is however instructive to note that the Court in the suit, held that the people of Obinagu village (Plaintiffs) are entitled to the customary right of occupancy over the land. The Court further made an order of perpetual injunction restraining the people of Agolo/Okpuno Communities (Defendants), their agents, servants and/or privies from further entry into the said Ani Oma land.


"On appeal to the Court of Appeal, Enugu Judicial Division in appeal No. CA/E/177M/99, the Court of Appeal set aside the decision of the Enugu State High Court delivered by Hon. Justice A.I. Umezuluike and affirmed the judgment of the Customary Court, Oji River, which held that the Obinagu people are the valid owners of the land. 


"Interestingly, while the dispute over the Ani Oma land between Obinagu village and Agolo/Okpuno communities which started as far back as 1992 lingered on, and to the knowledge of the ESHDC, the self-same Corporation working in collaboration with the Agolo/Okpuno Communities contrived a Deed of Customary Grant where they purported to have acquired the Ani Oma land in dispute from Agolo/Okpuno Communities who are themselves trespassers per the judgment of the Enugu State Customary Court and as upheld by the Court of Appeal," he said.


He further added: "Perhaps, even more interestingly, despite knowing that the validity or otherwise of their title over the Ani Oma land rested on the outcome of the then pending suit between Obinagu and Agolo/Okpuno Communities on the question of which of the villages is the valid owner of the land in dispute, the ESHDC refused, failed and/or ignored to apply to be joined in the case as an interested party. Rather, it stood by, and watch the parties lock horns on the issue until it was resolved in favour of Obinagu Community up to the Court of Appeal.


"Needless to say, the Corporation, by electing to stand by instead of applying to join as a party in the then pending suit, is deemed to have accepted to be bound by the outcome of the suit. This is because, being privies to the Agolo/Okpuno villages from whence it purports to have acquired its title over the disputed Ani Oma land, by virtue of the Deed of Customary Grant. The Corporation is by law not only bound by the judgments and orders made by the courts in the suits, but also by the order of perpetual injunction which restrained her landlord or grantors from further entry on the Ani Oma land.


“Unsurprisingly, on realizing the above correct statement of the law and being at the time, under the leadership of a Managing Director who is God-fearing and law abiding, the ESHDC vide a letter dated November 10, 2014 wrote to Obinagu village, acknowledging that the land belongs to Obinagu village, and that her dealings with Agolo/Okpuno villages regarding the land are denounced and declared null and void.


"The Corporation thereafter solicited to re-acquire the land from Obinagu village but could not finalize their friendly approach with Obinagu village before the tenure of the then executives expired," he added.


The community said that they are thus alarmed that instead of toeing the peaceful and lawful footsteps of the immediate past Administration, Mr. Chiemerie Agu has preferred the path of brigandage by threatening the people of Obinagu village with impunity. 


"In furtherance of these threats, our people are witnesses to the mobilization of different types of machines to aid forceful and illegal entry into the land.


“The people of Obinagu village in their usual peaceful and law abiding disposition, have refrained from taking laws into their hands but have rather commenced contempt proceedings against Mr. Chiemerie Agu and 5 other principal members of ESHDC. 


"Yet, despite the pendency of the contempt proceedings, Mr. Chiemerie Agu and his cohorts without the consent and/or approval of the people of Obinagu village and in total and flagrant disobedience to the orders of the court have forcefully entered into the Ani Oma land for the second time to resume construction works, preparatory to allocate to members of the general public.


"Our people are worried that in spite of the huge damages land grabbing has caused in Enugu State with its attendant crisis, divisions and violence, Mr. Chiemerie Agu is hell bent on pitching the good people of Obinagu village against the Enugu State Government for his primordial and primitive interests. 


"Consequent upon the above, members of the general public are therefore warned to desist from dealing with ESHDC or Mr. Chiemerie Agu in any manner whatsoever in relation to the Ani Oma land along Enugu—Onitsha Expressway.


“For the avoidance of doubt, whoever deals with them does so at his/her own peril. Pursuant to the judgments of the courts, the land belongs to Obinagu village and it is not for sale no matter the amount or consideration,” he concluded.

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SALVAGE NIGERIA FROM RETROGRESSION

By Valentine C. Muoma


Nigeria my country

The giant of Africa

Blessed with natural resources

Free from natural disasters

Colonized and exploited by developed Nations

Finally became sovereign in 1960


Nigeria my country

Presently skewed by modernization theory,

Leading to the politics of retrogression and

Economy of recession


The politics of demagoguery, prebendalism, tribalism and imperialism has become a norm

Paving way for mediocrity, insecurity, inequality, dependency, corruption, bad governance and all forms of malfeasance


Our redemption from retrogression can be actualized by:

Severing foreign relations detrimental to our development

Pursuit of internal growth policy with cognizance to our peculiarities

Political restructuring where mediocrity gives way to meritocracy

An independent judiciary devoid of external interference


Diversifying the economy towards ICT, Agriculture and entrepreneurship is essential

Allocating more revenue to the advancement of our educational sector 

Upholding the principle of equity and respect for human rights

Empowering law enforcement agencies for the fight against corruption and insecurity

Shunning ethnicity and embracing national integration


With these redemption measures in place,

The motto of our Nation "Unity and faith, peace and progress",

Would be seen not just in theory but also in practice

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Updated 1 Year ago · 0 Likes · 0 Comments

By Uchem Obi, Awka

The trending news that a faceless and unknown group calling itself, Concerned Lawyers In Anambra State, has threatened to report Honourable Justice Nwabunike to the Nigeria Judicial Council, NJC, for hearing a motion ex parte, is a poorly scripted comedy acted by charlatans, who are merely out to exploit the ignorance of desperate and frustrated politicians to make quick money.

Even a fresh law graduate knows, that in civil procedures, ex parte is used to refer to motions for orders that can be granted without waiting for response from the other party. These orders are only in place until further hearings can be held, such as in present matter, a temporary restraining order. It does not stop the other party from challenging the order in court or continuing a substantive matter, and it does not amount to a judgement. In the absence of mischief, no ethical legal practitioner would in the present circumstances question the hearing of a motion ex parte.

Ex parte proceedings are permitted in law when a party needs urgent relief that cannot wait until the other party is informed and given opportunity to respond.

In the instant case, a candidate's right to enjoy the benefits of a fairly won primary election was in danger of absolute infringement, if urgent legal reliefs were not granted. In simple language, Senator Ugochukwu Uba's hard won victory at the PDP's primary election on June 26, 2021 was in danger of being torpedoed  by premeditated efforts that were both illegal and unlawful, championed by unscrupulous individuals.

Given the urgency required to stop the illegal and unlawful attempts to sabotage the Senator's victory, the option of ex parte motion was the most germane legal step to follow.

Moreover,the right to hear an ex parte application is entirely at the discretion of the judge, who is trusted by law to make wise decisions.

How come that this exercise of lawful discretion has come under attack. Are these truly lawyers, "contractors" or outright renegades?

Their threat of dragging the Honourable Judge before the NJC is laughable, infantile and dubious. Sound lawyers do not exhibit such embarrassing ignorance of elementary legal procedure. Their empty threat is more like the Shakespearean tale told by an idiot, full of sound and fury but signifying nothing.

Uchem Obi, a lawyer, writes from Awka

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Updated 2 Years ago · 1 Likes · 0 Comments

By SYNW Anambra


It was a moment of encomium and a gathering of 'who is who' in the creative and literary arts, as young writers in Anambra State hosted the 2020 Chinua Achebe Literary Festival And Maiden Memorial Lecture, in honour of a foremost Nigerian literary icon, Late Prof. Chinua Achebe.


Organized by the Society of Young Nigerian Writers (Anambra State Chapter), the literary event themed "Chinua Achebe: Our Heritage In A New Normal" and which held at the Anambra State Central Library, Awka, also was also used to mark Achebe's 90th posthumous birthday.


Delivering the Chinua Achebe Memorial Lecture, titled "If the Dead Could Speak, What Would Achebe Say of Present Day Nigeria?", the Keynote Speaker at the event, Mr. Oseloka Henry Obaze, described Achebe as "The Unacknowledged Nobel Laureate” and a legend, who will eternally be known simply his surname –ACHEBE, just like Shakespeare, Yates, Dickens, Shaw and Byron, and other great intellectuals and legends.


He said, “Achebe, as we all know, wrote extensively about Nigeria. At times, he did so presciently. In one instance, he correctly predicted a military coup. Though that happenstance was an inexplicable coincidence, he almost got himself into trouble with Nigerian authorities. In two other instances, 2004 and 2011, he rejected high national awards in protestation of the squalid “bankrupt and lawless fiefdom” Nigeria had become.


“At another time – in 1983 – Achebe wrote a pithy little seminal book, wherein he dissected with surgical precision, The Trouble With Nigeria. As they say, great things come in small sizes. There was perhaps a reason why Achebe wrote that small but mighty book.


“Before then, another pithy book, by Peter Pan Enahoro titled, How to Be Nigerian had given a unvarnished glimpse into the mindset of the true Nigerian; the mindset that led us to our present new normal and conundrum- a nation of severe and deep-seated paradoxes – where we know what is good for us, but refuse to do it; a nation where we have the best world class players in politics and sports, yet frequently elect and select Third-rate teams to represent us; a nation endowed with riches in human capital and natural resources, yet one that earned the dubious distinction of being the poverty capital of the world."


Further dissecting Nigeria's situation and challenges, Obaze who himself is an author, poet, and former Secretary to the State Government, added, "Were Achebe to speak to us from his grave, I suspect that against the backdrop of the Nigeria I have just narrated, he would say the same thing over and over."


"...In his lifetime Achebe spoke Truth to Power. Today, can those in power find it within their grasp to understand the Power of the Truth Achebe told Nigeria?" he rhetorically asked.


Earlier in his opening remarks, the Chairman of the Occasion, Sir Chuka Nnabuife, who is also an author, art curator, veteran award-winning journalist, and MD/CEO of Anambra Newspapers and Printing Corporation, noted that Achebe was not only a great writer but also a great sage, and "a man who was to some extent of his age, a vendor of knowledge of the ages before him but also a harbinger of wisdom of the age before him."


He lauded the organizers of the event, which he described as worth sustaining, as, according to him, Achebe is worth celebrating for life.

 

In his address of welcome, the initiator of the event and Coordinator of the Society of Young Nigerian Writers (Anambra State Chapter), Izunna Okafor noted that Chinua Achebe Literary Festival which started in 2016 is an annual literary they host in honour of Achebe on his birthday (every November 16), and through which they call for Achebe's immortalisation, immortalize him in their own way (through annual publication of Chinua Achebe Poetry/Essay Anthology), and also promote creative writing and literary arts in general.


He explained that the event was previously being hosted only as Chinua Achebe Literary Festival, but in this year's edition, being its fifth edition and anniversary, they introduced the Chinua Achebe Memorial Lecture into it, which is the first of its kind hosted anywhere in the world in honour of the legend.


He called on the Anambra State Government, private individuals and corporate bodies to recognize, reward, encourage and empower young writers in the state, and also  pleaded with them to undertake the annual sponsorship of the event, in honour of Achebe the legend, who he said, till date, is yet to be befittingly immortalized with any ‘structure'.


On his own part, the Special Guest of Honour at the event, Prof. Peter Umeadi, who is also an art enthusiast and former Chief Judge of Anambra State, urged young writers to keep writing, and never get discouraged. "Before you can put anything out, you must be courageous. You don’t have to think 'Oh! What will people say about what I have said or written',” he advised.


Others who graced and spoke at the well-attended event included the state's Commissioner for Information and Public Enlightenment, Mr. C-Don Adinuba; the Chairman of Ohaneze Ndi Igbo (Anambra State Chapter), Chief Damian Okeke-Ogene; veteran Nollywood Actor, Bob-Manuel Udokwu who is also the Senior Special Assistant to Governor Willie Obiano on Creative Media; the Senior Special Assistant to Governor Obiano on Secondary School Education, Dr Paul Ifeanyi, multiple award-winning author, Mr. Odili Ujubuonu.


Others were the Special Assistant to the Governor on Communications, Mr. Maxim Uzoatu; the Director, Anambra State Library Board, Dr. Nkechi Udeze; author and literary enthusiast, Mr. Isidore Uzoatu; and Architect Chinelo Ofoche, among others.


The event featured lectures, award presentation, Chinua Achebe Essay Writing Competition (sponsored by National Light Newspaper, for the participating secondary schools); art exhibition, discussion on the Fifth Chinua Achebe Poetry/Essay Anthology, entitled "Achebe: A Man of the People"; cutting of Achebe's 90th posthumous birthday cake, among others.


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Posted 2 Years ago · 0 Likes · 1 Comments

By Izunna Okafor


Another great loss hit the Nigerian literary community in the early hours of Tuesday, as Prof. John Pepper Clark (popularly known as J.P. Clark) joined his ancestors at 85.


His death was disclosed in a statement signed by Prof. C. C. Clark (for the family) and Mr. Ilaye Clark (for the children), and which was made available to newsmen on Tuesday morning. 

The statement reads, “The Clark-Fuludu Bekederemo family of Kiagbodo Town, Delta State, wishes to announce that Emeritus Professor of Literature and Renowned Writer, Prof. John Pepper Clark, has finally dropped his pen in the early hours of today, Tuesday, 13 October 2020.

“Prof. J. P. Clark has paddled on to the great beyond in comfort of his wife, children and siblings, around him.

“The family appreciates your prayers at this time.

Other details will be announced later by the family.”


Until his death this morning in an undisclosed Lagos hospital after a brief illness, Prof. J.P. Clark was a professor of English and renowned poet and playwright. His outstanding works include: Poems (poetry, published 1961), 

The Raft (drama, published 1964), A Reed in the Tide (poetry, published 1965), Ozidi (drama, published1966), The Boat (drama, published 1981), A Decade of Tongues (poetry, published 1981), State of the Union (poetry, published 1981), Mandela and Other Poems (poetry, published 1988), among others.


1991, Clark received the Nigerian National Order of Merit Award for literary excellence, among other recognitions that define him as one of Africa's pre-eminent and distinguished authors.


J. P. Clark hailed from Kiagbodo, Burutu council area of Delta state, and was a younger brother to elder statesman and Ijaw national leader, Chief Edwin Kiagbodo Clark.


It is worthy to note that J.P. Clark died an octogenarian, which was also same for Nigeria's Chinua Achebe, Nigeria's Chukwuemeka Ike, Cameroon's Ferdinand Oyono, South Africa's André Brink, Kenya's Grace Ogot, Nigeria's Elechi Amadi, Malawi's David Rubadiri, among other great writers who were obviously of the same generation in the field of pen, including Nigeria's Gabriel Okara and Buchi Emecheta who died a nonagenarian and a septuagenarian respectively.  


Izunna Okafor writes from Awka, Anambra State, Nigeria

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Osita Eze, Youth Pastor
Posted 2 Years ago · 0 Likes · 1 Comments


 

     Permit me to begin by commending the efforts of Senator AbiodunOlujimi for initiating the Gender Equality Bill recently rejected by members of the house of Senate. An erudite person may want to find out what the bill is all about. The bill proposed by Senator Abiodun Olujimi on the 15th of March, 2016 was to guarantee gender equality in politics, education, employment and marriage. The bill also seeks to protect the female gender against gender discrimination. The bill was rejected by a larger number of Senators in Nigeria because an aspect of the bill does not agree with what our traditional and reIigious institutions preach.

In my opinion, the bill is worth the consideration of members of Senate for many reasons.

     Firstly, I believe that there would be no meaningful development in every sector of Nigeria’s economy without the maximum involvement of the female gender in nation-building. The female gender is capable of increasing the financial, intellectual and technological base of Nigeria if given equal opportunities and rights as given to their male counterparts.

     Secondly, the rejection of the bill will never makeNigeria achieve conformity with the United Nations Conventions on gender issues. The poor representation of female gender in Nigeria in workplaces, educational institutions and governmental agencies will continue to negate international, regional and national benchmarks of at least thirty percent representation of the female gender generally agreed upon by members of the United Nations of which Nigeria is an active part of.

     Furthermore, everybody in spite of gender is created with specific talent and skill which needs to be expressed. Equal rights and opportunities to employment and education will provide an enabling environment for the female’s personal development and give them a senseof belonging to a nation which has their interest at heart. The female constitutes about sixty percent of Nigeria’s population, yet they occupy less than fifteen percent of the political postsin the national, state and local government levels-a trend which does not speak well of Nigeria as the most populous black nation on earth. The female gender must be given their place of pride in the scheme of things. The law will serve as the template to achieve this. The bill must not be delayed but immediately passed into law.

     Lastly, the rejection of the bill will only continue to promote gender discrimination and this will continue to make women insecure, deny them meaningful employment, expose them to exploitation and sexual violence and encourage other discriminatory practices against women. To avoid all these, the Nigerian Senate must therefore wake up to its task of making credible laws and accept the Gender Equality Bill presented before it. Its failure to do this would simply mean one thing: hatred for their wives, mothers, sisters and daughters.

    However, while the above-listed reasons may be valid, I have a few reservations on the aspect of the bill that emphasizes gender equality in marriage. I am of the opinion that a woman may not enjoy equality with her husband in the true sense of the word.This is because our traditional and religious institutions do not preach gender equality in marriage. The men have always been the leaders of their various families and have always been responsible for their welfare. Their authority to lead is believed to have been bestowed on them by God Almighty.No one dare alter this natural order.

    In addition, male and female were created with physiological and behavioural differences. They were never created to be competitors-they have their areas of strengths and weaknesses. Each of them must discover and learn to cherish these differences in their own interests.While it is true that men and women were created to play different but complementary social roles, it is important that men should stand and speak up for the women in their lives. Defensive mechanisms that would promote the welfare of their female counterparts should be put in place.

    In the interim, it is advisable that Senator Abiodun Olujimi should take into consideration some of the sentiments expressed by her colleagues especially on issues pertaining to gender equality, make basic amendments on the bill and re-present it to the Senate.

    In conclusion, I want to state this clearly that the Gender Equality Bill is not a battle of the sexes; it is not a bill that removes the submissiveness of women to their husbands neither is it a bill that seeks to erode the responsibility of the women in her home. It only seeks to give the woman more opportunity to assist herself and the man in the home. It is a bill that will benefit the men andthe society at large.

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In a bid to contribute her own tranche in the fight against coronavirus, the Society of Young Nigerian Writers which is a national umbrella of young writers in Nigeria, has unveiled a new classical anthology on COVID-19.  


This was contained in a statement signed by Izunna Okafor who is the National Coordinator and Chairman of the Writers Against COVID-19 Movement, —a broad project under which the anthology was birthed —as well as the Editor-in-Chief of the anthology.

 

According to the statement, the journey to the anthology began in April, following their announcing of a 'Call for Submissions' to that effect, in response to which over 200 writers from different countries of the world submitted 'pretty' poems and essays.


The statement reads in parts, "The fight against the novel coronavirus has become a global affray that requires the collective effort of every creature –writers inclusive –and the application of every efficacious weapon at man’s disposal– pen inclusive. This is buttressed by Edward Bulwer-Lytton’s age-long aphorism that ‘pen is mightier than sword’.


"Unarguably, this basically informed this journey to this classic anthology – the quest to employ the weapon of pen in the fight against coronavirus.


"In response to our Call for Submission which lasted for 30 days, a total of 249 beautiful poems and essays were received from writers from different countries of the world, jostling for space in the anthology. However, after a series of vetting, the editorial team found 97 entries worthy for the anthology, particularly with regard to adherence to the theme. 


"These writers, employing the tool of creativity, and toeing the path of experience and art diversity, masterfully dissect the theme, unleash their ripostes and make headway towards defeating the world’s latest enemy – coronavirus. It was the conglomeration of these ninety-six classical works of these writers that gave birth to this masterpiece – Ripostes of Locked Down Voices, which is a must-read for everyone.


"Obviously, with this publication, another feat has indeed been recorded in this global fight against the monstrous virus christened ‘COVID-19’. And this will hauntingly stand as global writers’ common ‘voice’ and ‘punch’ in this universal fight, even for generations to come. 


"My appreciation and congratulations to this troop of writers who identified with this noble cause, including those whose works could not make it to the anthology. As I always say, keep writing, for writing is part of life. 


"I must also appreciate the indefatigable National President of the Society of Young  Nigerian Writers (SYNW), and initiator of Writers Against COVID-19 Movement, Mr. Wole Adedoyin, for this wonderful initiative, which has indeed offered writers the opportunity to contribute their pencraft and creativity towards winning this battle; and also for giving us the wonderful opportunity to steer this worthy journey. 


"My appreciation also goes to my highly-talented and hardworking editorial team members – Musa Sunusi Ahmad (National PRO, SYNW, and Sec. Gen., Writers Against COVID-19 Movement ), Luqman Alawole (SYNW Coordinator, Osun State), Angelica C. Uwaezuoke (SYNW Coordinator, University of Nigeria, Nsukka),  Alabi Matthew (SYNW Coordinator, University of Lagos), and Abdulrazak Denja Balema (SYNW Coordinator, Federal University Lokoja) – and other Committee Members of the Writers Against COVID-19 Movement – Innocent David Chinaecherem (SYNW Coordinator, Federal University of Technology, Owerri), Henry Ndifreke Precious (SYNW Coordinator, University of Abuja), Sakinah Yusuf (SYNW Coordinator, Bayero University, Kano), Adebayo Iwalola (SYNW Coordinator Adekunle Ajasin University) – who all gave their best in every ramification towards the success of this project. 


"It was nice working with you bards. May your pen never run dry. Thanks also to everyone else for being part of this.

To you all, I say, let’s do it again next time."

You can (freely) download the anthology here or here .
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Osita Eze, Youth Pastor
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     According to the Oxford Advanced Learner’s Dictionary, a slave is ‘a person that is controlled by another person or thing’. He does not have an independent mind-his decisions are strongly influenced by another person or thing.

     A slave to sin is a person who is controlled by the force of sin. He cannot do without committing sin. He is strongly bonded to the yoke of sin no matter how much he tries to break free from it.  

 

WHAT IS SIN?

     Sin is the transgression of the law. It is an act of disobedience to God’s established laws and commandments. Anyone who lives with the habit of breaking God’s laws is a sinner.

 

CONSEQUENCES OF BEING A SLAVE TO SIN

      There are six main consequences of being a slave to sin. They are:

1. He is an alien to God: Anyone still living in sin is a stranger in God’s house. He does not have a permanent residence in God’s kingdom. “The slave does not continue in the house (God’s family) for ever… (John 8:35a, words in bracket mine). He cannot have access to God’s kingdom riches unless he repents from sin.

 2. He is the devil’s possession: Anyone who has the devil’s property (sin) in him is automatically a toy in the hands of the devil. “He who commits sin is of the devil” (1 John 3:8a). The devil uses him to fulfil his whims and caprices.

3. His prayers are unanswered: A sinner’s prayer is an abomination before God (Isaiah 59:1-2). God doesn’t hear such prayer. The only prayer of a sinner that is acceptable to God is the prayer of genuine repentance.

4. He is a victim of God’s wrath: God’s face is against anyone who does evil (1 Peter 3:12b).  His wrath rests evidently with sinners daily (Psalm 7:11b, John 3:36b).  

5. He is spiritually separated from God: Sin separates a man from God because His eyes are too holy to behold iniquity (Isaiah 59:2). It makes a man to be far from God. It is the cry for mercy that brings him close to God.

6. He has an eternal home in hell: A sinner has a permanent home in hell, a place that burns with fire and brimstone eternally if he fails to repent from his sins (Revelation 21:8). No unrighteous person will enter into heaven, the eternal home prepared for the saints.

 

THE WAY OUT OF SLAVERY

     Living a life that is free from the bondage of sin is a choice to be made by those who are tired of being the devil’s captive. 

     The first step to living a sin-free live is to hate sin, confess your previous sins and forsake them (Proverb 28:13).

     Secondly, you must invite Jesus into your heart by faith now that He can still be found. When He comes in, He will break the yoke of sin in your life and give you the power to become God’s child (Matthew 11:28-29, John 1:12).

   Thirdly, you must make a permanent commitment to Jesus to serve Him as your Lord and Saviour all the days of your life. Living a sin-free life comes with its own special demand and package-a life of total surrender to the Lordship of Jesus now and forever.

     Lastly, learn everything you need to know about Jesus by attending a church where God’s words are taught with sincerity. Study and meditate on His actions, teachings and commandments. Ensure that you obey Him every time and everywhere. Regular obedience to God is the surest way to maintaining your liberty in Christ Jesus. Make the decision to obey Him today. Shalom.

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Society of Young Nigerian Writers, (SYNW), which is a national umbrella of young writers in Nigeria, has joined in the global fight against coronavirus, by launching and championing a new movement — 'Writers Against Covid-19'.


This was disclosed by Chairman and Coordinator of the movement, Izunna Okafor, through a release he jointly signed with the Secretary of the movement's committee, Musa Sunusi Ahmad who also doubles as the National Public Relation Officer of the SYNW.


According to the release, the movement was primarily formed to integrate writers in the ongoing  fight against COVID-19 pandemic, and to give them platforms to employ their pen, creativity and dexterity towards combating and winning the war against the novel virus, which is currently 'harassing' the world in all ramifications.

The ideation cum formation of the movement is more or less corroboratory to Edward Bulwer-Lytton's age-long pithy saying, that 'pen is mightier than sword'; and is also in keeping with the fact that writers have a plethora of roles to play in this global fight against the novel virus, and to which many of them are very ardent to give their best, if given a platform.

The statement reads in part:

"The pursuit of this new movement is tripartite in nature, with regards to the (equally new) projects it has been launched to undertake.

"One of these is administration of the association's newly launched online certificate course on coronavirus, called 'SYNW Covid-19 Correspondence Course' (which could be taken at:  www.https://covid19correspondencecourse.blogspot.com ). 

"The correspondence course has been rightly renamed after Menegian Saro-Wiwa, son of late playwright, Ken Saro-Wiwa, who recently died of COVID-19 in London.

"The movement is also charged with managing and regularly updating the SYNW COVID-19 Information Hub —

www.https://synwcovid19informationhub.blogspot.com (which is a new site exclusively created by the association, for publishing news relating to coronavirus).

"Lastly, the movement is to publish an electronic anthology on the COVID-19 pandemic (which is expected to be out by May, featuring literary works on coronavirus, from writers across the world)."

Izunna Okafor further noted through the release that, "aside publishing of successful writers' works in the anthology, certificate(s) of participation and automatic membership into the association will also be given to the successful participants in each of the projects."

He also appreciated the President of the Society of Young Nigerian Writers, Mr. Wole Adedoyin, and other National Executive Members of the association for coming up with such an apt movement.

He called on both bourgeoning and established writers from different parts of the world to identify with, and take part in the projects; even as he solicited the support of goodhearted individuals, private and public organisations, as well as government, to support the movement to achieve its reputable objectives.

Okafor, who himself is an author and equally the National Secretary of the young writers association, advised that further enquiries about the movement could be directed to the committee via: writersagainstcovid19movement@gmail.com .

Other committee members of the movement include: 

Angelica C. Uwaezuoke — (SYNW Coordinator, University of Nigeria Nsukka) 

Abdulrazak Denja Balema — (SYNW Coordinator, Federal University Lokoja)

Sakinah Yusuf — (SYNW Coordinator, Bayero University, Kano)

Adebayo Iwalola — (SYNW Coordinator, Adekunle Ajasin University)

Innocent David Chinaecherem — (SYNW Coordinator, Federal University of 

Technology Owerri)

Alabi Matthew — (SYNW Coordinator, University of Lagos)

Luqman Alawode — (SYNW Coordinator, Osun State)

Henry Ndifreke Precious — (SYNW Coordinator, University of Abuja)

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By Izunna Okafor



It was Haruki Murakami who once said that death is not the opposite of life, but a part of it —an aphorism buttressed strongly by George Eliot's apothegm that "Our dead are never dead to us, until we have forgotten them."


It is on these long-standing witty sayings that the Nigerian literary community received the her first shocking news of 2020, that foremost Nigerian novelist, who was also the Traditional Ruler of Ndikelionwu Kingdom in Orumba North Local Government Area of Anambra, Eze Prof. Chukwuemeka Ike has gone asleep.


The news which ushered in the dawn of the second Thursday of the year was hitherto faulted and scored a grapevine, to the credit of two points —the source from which it came, and the terminology with which it was broken. 


By way of reaction to the news, it was rightly argued that, in Igbo land, Traditional Rulers do not die. In other words, in Igbo land, it is wrong for one to say that a Traditional Ruler is dead; instead, one could say that the king has joined his ancestors, is sleeping, is resting, or has fallen asleep.


Secondly, no one is authorised to disclose such information (that the king is sleeping) except the affected community's cabinets or Council of Elders, in agreement with the members of the royal family or the ruling dynasty, as the case may be. 

Although, people, especially the closest relatives or community members may be aware that the king has fallen asleep, they won't dare disclose it or tattle over it, pending an authorised disclosure by the right source.


Little wonder why, when interviewed on the hideous development, a stakeholder from the Ndikelionwu Community, Prince Emma Okoli-Ijeoma said, “'As far as I am concerned as a member of the ruling house in this Ndikelionwu Ancient Kingdom, I am saying that Prof. Chukwuemeka Ike Eze Ndikelionwu, the 11th of Ndikelionwu is not yet dead!

In our tradition, nobody opens his mouth to tell outsiders that the Traditional Ruler is dead. You don’t say it because according to the customary law of Anambra state, king doesn’t die!


"If at all there is anything of that nature, one would say the king has joined his ancestors. It is not the duty of anybody to tell outsiders that the king is dead. It is after the royal family has met and agreed before such thing would be announced. Not just a rifraf would come and say what he doesn’t know!


"So I am saying that as far as the royal family is concerned, we have not announced anything to the public, that is, if something really happened."


Also, in most cases, the Elder In Council may not even announce the news, except a replacement or heir is found, especially in a situation where the crown is rotational.


These formed the basis upon which the news of Prof. Chukwuemeka Ike joining his ancestors was held in the air on arrival.


Be it as it may, succeeding sunset and sunrise have unmasked and unearthed the rock.


As Nze Prof. Chukwuemeka Ike rests on in his ancestral home and palace, Ndikelionwu, literary enthusiasts, fans and some other stakeholders in the country have continued to register their feelings and pour their tributes to the legend.


Breaking the news, the Anambra State's Commissioner for Information and Public Enlightenment, Mr.  C-Don Adinuba said, "Goodnight, Prof Chukwuemeka Ike. We all drank from the fountain of The Bottled Leopard as students to assuage our curiousity for mystery. We were stunned by the shenanigans of Expo ’77 and thrilled, to no end, by Sunset at Dawn.


“As you join your ancestors, let’s pray you never stumble from The Chicken Chasers or undone by Conspiracy of Silence. Adieu, a great man of letters, a king who wore humility like a robe.”


On his own part, the Executive Governor of Anambra, H.E Chief Willie Obiano said, "I am saddened by the death of HRM Eze Chukwuemeka Ike. He was always a regal presence around us here, bringing his wealth of experience to bear on the deliberations of the Traditional Rulers Council. We shall sorely miss him. But we shall also find strength and consolation in his exemplary life and the legacies he left for mankind through his literary works and stellar contributions to the traditional institution in Anambra State.”


Former PDP Presidential Candidate, Alhaji Atiku Abubakar said, “I mourn one of Nigeria’s prolific novelists and traditional ruler of Ndikelionwu in Anambra State, H.R.H. (Prof.) Chukwuemeka Ike.


“He will be remembered for his classics: "Toads for Supper" and "Sunset at Dawn" among others. May he rest in peace."



In similar tones, other literary enthusiasts and concerned Nigerians have also bared their minds thematically on the development, ruefully registering their reactions to the news and their tributes for the legend, as collated below:


Denja Abdullahi, immediate past President of the Association of Nigerian Authors (ANA) says:


"Prof. Ike's death was sad all the same but it was not a shock because he was an old man. He was a contemporary of all other first generation of Nigerian writers and his death was like the end of an era. We could say that the last of the titans has gone home.  


Tributarily, Abdullahi said, "Prof. Chukwuemeka Ike was a productive writer of several novels with interesting stories and catchy titles. You could locate his works between the popular and literary fiction genre. He was a very good satirist of the human condition.I feel that he was not celebrated enough like some other people feel. It may be because of his self-effacing nature and unwillingness to indulge in needless literary and critical controversies.


"He has gone beyond just being a writer to contribute to the development of the Nigerian Book Industry through his Nigerian Book Foundation. He was always there anywhere you invite him to if it had to do with writing,writers and the books. 


"Prof Chukwuemeka Ike will live eternally in the minds of all of us through his evergreen stories of the foibles of man."



Mr. Oseloka Henry Obaze, a published author, poet and literary enthusiast says:


"The passing of HRM Prof. Chukwuemeka Ike, Eze Ndikelionwu is numbing.   He was an exceptional, gifted, resolute and most unassuming person.  I was privileged to be considered his friend and welcomed freely into his palace. He was chair of my book presentation in 2018. 


His tribute: "Eze Chukwuemeka Ike lived life fully and made enduring contributions to our educational system, literature, cultureand traditional institution. He motived many writers, even those who never met him personally. 


"He has immortalized his name and his footprints will linger for years to come.  May God grant him eternal rest and his dear wife HRM Bimpe Ike, the fortitude to bear the loss."



Okeke Chika Jerry, an author, publisher and literary arts promoter says:


"I was in deed shocked when I heard the sad news over the radio. I wished he stayed a bit longer so that this generation of ours will have tapped a lot more from his wealth of wisdom. 


"But I believe Professor Ike is not totally dead and he will never die completely because all his works are still breathing all over the world. "Rest in peace Papa ndi authors."



Odili Ujubuońu, award-winning author and literary enthusiast says: 


"This is a huge loss. Chukwuemeka Ike was a great inspiration to a lot of writers who came after him. The choice of subject matters he treated in his novels spoke a lot about the kind of man he was and the whole essence of his writing.


"He was never complex in his style and or his plot and that led us easily into the wonderful worlds he created. These worlds would live forever with us. Through them, we would keep remembering him. May his gentle and kind soul find eternal peace."


Reginald Chiedu Ofodile, author and international award-winning actor says:


"I received news of his demise with sighs. I'm told Professor Ike is asleep, which is a correct phrase to apply to a traditional ruler. His subsiding into sleep did not shock me. He lost his only child three years ago. It must have been a massive blow, and he was also in his late 80s."


Tribute: "Eze Ike was an engaging, fluent and satirical writer. He created fascinating characters and witty, wicked situations. I remember 'Sweetie' in TOADS FOR SUPPER, 'Peace Bozo' in THE CHICKEN CHASERS, 'Mrs Ikin' and 'Dr Okoro' in THE NAKED GODS... and many others.  I recall his books appeared under the FONTANA imprint, not the AFRICAN WRITERS' SERIES."



Prof. Sam Uzochukwu, Igbo Poet and Novelist says:


"Prof Ike's death is indeed a loss to the nation, particularly to the literary class.Though he lived to old age, death, particularly of an icon always evokes shock to the living; so I feel shocked by his death as his other admirers .


"Prof. Ike was among the respected writers, in the same class as Chinua Achebe, for which Umuahia Govt college was renowned. He produced novels that dealt with topical issues of his time. 


"Above all, Prof. Ike was a man imbued with tenacity of purpose. He never wavered on any issue he was convinced about. This quality of his was manifested when I worked with him, a few years ago, on an Igbo project for which we were appointed by the Anambra State Govt.

May the Lord grant him eternal rest, amen."





Untill he slept off, Eze Prof. Chukwuemeka Ike (born on April 23, 1931) was award-winning and pioneer Nigerian writer, known for a mixture of lampoon, humor and satire, a writing style believed to be tied to his Igbo cultural upbringing.


He attended the Government College, Umuahia, where he started writing for the school magazine, The Umuahian, which published his first ever written story —‘A Dreamland,’ a work which set his foot on the literary space.

Some eminent Nigerian writers who attended the school include Chinua Achebe, Christopher Okigbo, and Ken Saro Wiwa, among others.


A graduate of the University College, Ibadan, Prof. Ike made a plethora of impacts and left great legacies in the literary and academic fields, and was conferred the Nigerian National Order of Merit (NNOM) Award which is Nigeria's highest and most prestigious national prize for academic and intellectual attainment, making him the second Novelist to receive the award since its inauguration in 1979, the first being Prof. Chinua Achebe.


Prof. Ike's works include Toads for Supper (1965), The Naked God’s (1970), The Potter’s Wheel (1973), Sunset and Dawn (1976), Expo ’77 (1980), The Bottled Leopard (1985), Our Children are Coming (1990); Conspiracy of Silence  (2001), among other publications.


Away from the literary flank, Prof. Ike served as an academic in different roles such as a lecturer at the University of Ibadan, registrar at the University of Nigeria, Nsukka (UNN), and visiting professor at the University of Jos.


He was also the President of the Nigerian Book Foundation, as well as the first Nigerian to be the registrar of the West Africa Examination Council (WAEC).


Ike slept at 88.


As Prof. Chukwuemeka Ike peacefully joined his ancestors, Nigerian literary community, fans, and the world at large heartily bid him farewell and wish him eternal repose in the world of immorality.

Goodnight great man.





About the Author:


Izunna Okafor is an award-winning Nigerian Novelist, Poet, Journalist, Essayist, Editor, Translator, Publicist, Igbo Language Activist and Administrator who hails from Ebenator in Nnewi South L.G.A of Anambra State Nigeria. He writes perfectly in English and Igbo languages, and has published several books in both languages.

Izunna has received over 25 awards, and has over 2000 articles published online, both nationally and internationally. 

He can be reached via: izunnaokafor70@mail.com


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By Izunna Okafor


History will make itself again on Sunday November 24 2019, as the Christ the King College Old Boys’ Association, Abuja branch sets to join the Catholic faithful across Nigeria in the annual celebration of the feast of Christ the King, with a Pubic Presentation of a CKC new book — "Sons of a Priest" by a CKC old boy and multiple award-winning author, Odili Ujubuoñu.


This was contained in a statement issued by the President of CKC Onitsha Old Boys’ Association Abuja Branch, Chief Emeka Eriobuna, in which he disclosed that the day is also the feast day celebration of the Christ the King College, Onitsha, which is one of the foremost secondary school schools in Nigeria.

He said this year’s event, which would involve old boys of the college with members of their families, will commence with a High Mass at the Holy Cross Catholic Church, Gwarinpa Abuja by 9:00 a.m. 

According to him, the book is a collection of testimonials of past students of the longest serving and first black principal of the college, the late Very Reverend Fr. Nicholas Chukwuemeka Tagbo OON. 

These past students, he said, include: Governor Willie of Obiano of Anambra State, Dr. Peter Odili former Governor of Rivers State, Mr. Peter Obi former Governor of Anambra State, Senator Mike Ajegbo, His Lordship Archbishop Valarian Okeke–Archbishop of the Archdiocese of Onitsha–Hon. Justice P.N.C Umeadi former Chief Judge of Anambra State, among others.


The statement reads in part: "The book project began in 2016 shortly before the death of the old priest, Fr. Tagbo at the age of 87 years.

"Sons of a Priest is a strong emotional statement by over a hundred past students, united in their voices in proudly telling the world how a simple and humble priest sacrificed his life so that tens of thousands of ordinary boys could become leaders, influencers of society and very remarkable successes in different walks of life and around the world. When our branch saw the great work the author, whom we are very proud of, was embarking on we decided to partner with him.

“Rev. Fr. Tagbo was a man of quality and everything that bears his name goes with quality that is why we are making this a very quality event.”

"The Public Presentation would be done by another distinguished old boy Mr. Cecil Osakwe an Abuja based Lawyer and Luxury Property Developer."


Speaking further, Chief Eriobuna, an Estate Surveyor, opines “This event would be attended not just by CKC greats but captains of industry, the diplomatic community, members of the media, political and party leaders and members of the clergy –who form the primary constituency of our late principal, priest, father, mentor and friend. The Book event would take place by 4.00pm at the Sandralia Hotel, Jabi, Abuja, FCT.”


He concludes “In order to make the fame of our college last forever, we must keep ensuring that Christ the King College stands head and shoulders above its contemporaries in academics, sports, discipline and morals. The book event, apart from celebrating our former principal, will enable us pay attention to the immediate and remote needs of our alma mater."


Christ the King College was founded in 1933 by Irish missionaries led by the then Archbishop of Onitsha, Archbishop Charles Heerey. Among the eminent products of the school are the late Rev. Fr. N.C. Tagbo himself,  late Justice Chukwudifu Oputah, Justice Chuba Ikpeazu, Dominic Cardinal Ekandem, Prince Felix Esayande Akenzua, Chief Chike Ofodile, SAN, Dr. Ibe Nwoga, Justice Allagoa, Dr. Ene Henshaw, the great novelist John Munonye and a host of countless others. 


Rev. Fr. Nicholas Chukwuemeka Tagbo OON was born in 1929 in present day Anambra State. He graduated from the college in 1949 and was first appointed the first black principal of the Christ the King College, Onitsha in 1963. Under his tutelage, Dr. Peter Odili served as a senior prefect and several other great men earned their early leadership formation. During the war, Rev. Fr. Tagbo preserved CKC’s rich archives and tradition and was able to return the school to its early glory immediately after the Nigerian Civil war. 


This culminated in the school winning, for Nigeria, the nation’s first ever world football trophy by bringing home from Dublin-Ireland, the World Schools’ Soccer Cup in 1977. Tagbo  died in July of 2016 after a protracted illness. He received a grand burial from Christ the King College Onitsha, Old Boys. It was reported that at his burial, thousands of his former students besieged the commercial city of Onitsha from every corner of the earth to pay their last respects to him. Among N.C. Tagbo’s exceptional past students was the world renowned Computer Scientist, Philip Emeagwali and Dr. John Agwunobi who was once the Secretary of Health, the State of California, U.SA. 

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