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Updated 15 Days ago · 0 Likes · 0 Comments

History will again be made on Monday, the 16th day of November, 2020, as young writers in Anambra State, Nigeria, set to mark Achebe's 90th posthumous birthday with a literary festival and maiden memorial lecture.


The event, Chinua Achebe Literary Festival And Maiden Memorial Lecture, is organised by the Society of Young Nigerian Writers, Anambra State Chapter, in memory honour of Chinua Achebe, a renowned Nigerian literary icon, also reputed  to be the Father of African Literature.


According to the Coordinator of the Society of Young Nigerian Writers, (Anambra State Chapter), Izunna Okafor, the Maiden Chinua Achebe Memorial Lecture, which is the first of its kind, will be delivered at the 2020 Chinua Achebe Literary Festival. 


He noted that the Chinua Achebe Literary Festival which started in 2016 and which is in its fifth edition now, will feature, lectures in memory of Achebe, dramatizing of Achebe’s selected books, open microphone/spoken word poetry, announcement of the winners of the 2020 Chinua Achebe Essay Writing Competition (sponsored by the Anambra Newspapers and Printing Corporation, for secondary school students), art exhibition, award presentation, among other literary packages slated for the date.


The annual event, he noted, will also feature the official unveiling and presentation of the Fifth Chinua Achebe Poetry/Essay Anthology entitled "Achebe: A Man of the People" (which is the association's newest collection of poems and essays published in honour of Achebe). The annual international anthology which is used to immortalize Achebe, Okafor says, contains poems and essays and reviews written and submitted by writers from different countries of the world, in response to a 'Call For Submission' earlier made by the association.


Izunna Okafor, who is also the initiator of the Chinua Achebe Literary Festival, further disclosed that the 2020 literary festival, themed "Chinua Achebe: Our Heritage In A New Normal" which is done in collaboration with the Anambra State Library Board, will, as usual, take place on Achebe's date of birth (16th November) at the State Library, in Awka, Anambra, Achebe's home-state, starting at 10:AM.


In his word, "The Maiden Chinua Achebe Memorial Lecture will be delivered at the event by Mr. Oseloka Henry Obaze who is a very good friend of Achebe, a writer, art enthusiast and former Secretary to the State Government in Anambra State; under the distinguished chairmanship of the MD/CEO, Anambra Newspapers and Printing Corporation, Sir Chuka Nnabuife, who is also an author, art curator and veteran award-winnig journalist."


The 2020 Chinua Achebe Literary Festival And Maiden Memorial Lecture is expected to be declared open by His Excellency Chief Willie Obiano (the Executive Governor of Anambra State) who will grace the occasion as the Chief Guest of Honour; while Prof. Peter Umeadi, art enthusiast and former Chief Judge of Anambra State will be a Special Guest of Honour.


Chimamanda Ngozi Adichie (award-winnig global literary icon), Prof. Akachi Adimora-Ezeigbo (NLNG prize-winning author), Uzor Maxim Uzoatu (author of "God of Poetry"), Odili Ujubuoñu (author of "Pregnancy of the gods"), Isidore Emeka Uzoatu (author of "Vision Impossible"), Okeke Chika Jerry (author of "The gods Are Hungry"), Rev. Fr. Ositadimma Amakeze (author of "The Last Carver"); James Eze (author of " Dispossessed"), Paul Ifeanyi (author of "The Pregnant Virgin") among others, are expected at the event.


The 2020 Chinua Achebe Literary Festival will be transmitted live by DigiTV, and will also have the presence of the State's Commissioner for Culture and Tourism, Dr. Christian Madubuko; veteran Nollywood Actor, Bob-Manuel Udokwu; the Director General, Digital Entrepreneurship Office, Ifeanyi Anagoh, among other dignitaries, young and established writers from within and outside the country.


Born on 16th November, 1930, Chinualumogu Albert Achebe (popularly known as Chinua Achebe) was a foremost Nigerian literary legend and critic, who died on 21st March, 2013  at the age of 82.

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So many people live in the illusion that when they get to the top that everything will be easy and rosy but on getting to the top, it is not really what they thought. The freedom myth is the mentality that when you get to the top, that you are no longer limited - no more problems, worries or someone to answer to.

Some folks have a wrong idea about leadership. They see it to be a ticket to an easy life, the magic that will make them popular, solve all their needs and problems, but when they finally get to the top, they are surprised that it is not how they pictured it.

If you have been at the top in an organization - family, school, workplace, church, etc., you will agree with me that the top is not a bed of roses. There's a saying that, "Uneasy lies the head that wears the crown." The truth is that when you move to the top of the leadership ladder in any organization, your responsibility increases. As you rise higher, more is expected of you. At this stage, you cannot live or do things anyhow, the impact of your actions and inactions are very glaring.

Leaders who truly want to make positive difference don't sleep at the top, they wear their thinking caps, looking for ways to fulfill their mandate and leave great legacies. The top is not crowded because at this stage, more is required of you.

The essence of this treatise is not to scare you from aiming for the top but to get you set for the challenges that comes with being at the top. The best way to prepare for the top, handle it demands efficiently and effectively is by taking the initiative and responsibility to improve yourself today. Self-improvement is one of the greatest investment you can make because it's ROI (return on investment) is life-enriching. The best time to get ready for tomorrow is today...no more delay. See you at the top!

I remain yours truly,

Ifeanyi Enoch Onuoha

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Posted 1 Month ago · 0 Likes · 0 Comments

By Izunna Okafor




It was indeed a blend of tears, encomium and fanfare as Nigeria's multiple award-winning author and literary crackerjack, Chimamanda Ngozi Adichie buried her father, Late Prof. James Nwoye Adichie.


The burial ceremony, held in Adichie's hometown, Abba in Njikoka Local Government Area of Anambra, began with a Holy Mass presided over by Auxiliary Bishop Jonas Benson Okoye of the Awka Catholic Diocese, and drew the attendance of Ex Governor Peter Obi of Anambra State, the Vice-Chancellor of Nnamdi Azikiwe University, Awka, Professor Charles Esimone, among other intellectuals and personalities, including the members of the Society of Young Nigerian Writers (Anambra State Chapter) who went to commiserate with the Adichie Family.


In his homily, Bishop Okoye described Prof. Nwoye as a hardworking man who used his wealth of knowledge, intellect and finance to serve the humanity, looking at his past records and legacies. He thus urged Christians to always show love to anyone they come across and live a worthy life that will not only give joy to humanity, but also earn them eternal repose at last.


On her own part, Chimamanda Adichie, who read the scriptures (both in Igbo and English languages) during the pontifical burial mass that held in St. Paul's Catholic Church, Abba, said her father lived an examplary life and was the kind of man everyone would love to have as father.


"My father was a very remarkable, kind and loving father. He was also a patient and honest man of integrity. He always had time for his children. In fact my father was the bedrock of whatever I am today. So I don't think I could have had a better father than him. I love him, and I will miss him so much," she said.


Contributing, former Governor Peter Obi of Anambra State who was also the Vice Presidential candidate of the Peoples Democratic Party (PDP) in the 2019 Presidential Election recounted his encounters with the deceased, and attested that he was an iconic man of peace who left enduring peace and legacies for his children and the society.


Popularly addressed by his chieftaincy title of 'Odelọra', Late Prof. James Nwoye Adichie who died on Wednesday June 10, 2020 at the age 88, was the first professor of Statistics in Nigeria. He is survived by Mrs. Grace Ifeoma Adichie (wife); Ijeoma Adichie, Uchenna Adichie, Chuks Adichie, Okey Adichie, Chimamanda Adichie, and Kenechukwu Adichie (children), as well as many grandchildren and other relatives.



Izunna Okafor writes from Awka, Anambra State, Nigeria

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Osita Eze, Youth Pastor
Posted 5 Months ago · 0 Likes · 0 Comments

     Sometime ago, I attended a youth programme and overheard one of the high-ranking priests lamenting that many of the youths in the Anglican Church are breaking their (spiritual) fathers’ hearts by relocating to the Pentecostal circle especially after they had invested so much virtues in them.  Several questions came up in my mind when I heard this statement. (1). Is it really compulsory for a Christian youth to remain permanently in the church/ denomination he was born into? My answer to that question is “No”. If God is leading a Christian youth to relocate to another church especially if he or she is no longer enjoying spiritual balanced diet, he or she should by no means move on to another church.

(2). Must all outstanding Christian youths become members of the hierarchical pastoral order of a church? My answer is “No”. If God has not called a youth into the ministry let no pastor or priest ‘call’ him into any of the five-fold ministries.  He or she should not be cajoled or pressurized into accepting such ‘call’. Otherwise that would amount to asking the young man or woman to take on more responsibilities than he or she was created/destined to handle.

(3). Is it really wrong for a member of a church or denomination to attend programmes of other churches or denominations? My answer is “No”. It is quite alarming that several Christian leaders had promoted and are still promoting disunity by discouraging their younger followers from attending meetings or fellowship organized by other church leaders or even interact with other Christians no matter how spiritual or godly they are.  Some of them even go to the extent of suspending those who attended such programmes from their responsibility (ies) in church. Let us stop the hypocrisy. Pray for unity in the Body of Christ, preach unity in the Body of Christ and practice unity in the Body of Christ.

(4). Is it compulsory for a Christian youth to remain bounded to his or her church/denomination by marrying a fellow believer from his or her church? Marrying a believer from your church/ denomination is a good idea but it is advisable that a Christian marries a man or woman that fears God, irrespective of his or her denomination.

     Please do not get me wrong. It is not that I do not care about the emotional pains pastors go through each time their followers relocate to another church for whatever reason. I do but the best bet is that pastors and priests should learn to release people from their hearts when they leave the churches they oversee without hurting themselves or anyone. It is also important for a pastor or priest to identify and discover the departments or units of his church where more hands are needed and personally ask the Lord of the harvest to send more labourers to meet those specific needs in the church he pastors.

                                                                                                        

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Osita Eze, Youth Pastor
Posted 5 Months ago · 0 Likes · 0 Comments

 

     According to the Oxford Advanced Learner’s Dictionary, a slave is ‘a person that is controlled by another person or thing’. He does not have an independent mind-his decisions are strongly influenced by another person or thing.

     A slave to sin is a person who is controlled by the force of sin. He cannot do without committing sin. He is strongly bonded to the yoke of sin no matter how much he tries to break free from it.  

 

WHAT IS SIN?

     Sin is the transgression of the law. It is an act of disobedience to God’s established laws and commandments. Anyone who lives with the habit of breaking God’s laws is a sinner.

 

CONSEQUENCES OF BEING A SLAVE TO SIN

      There are six main consequences of being a slave to sin. They are:

1. He is an alien to God: Anyone still living in sin is a stranger in God’s house. He does not have a permanent residence in God’s kingdom. “The slave does not continue in the house (God’s family) for ever… (John 8:35a, words in bracket mine). He cannot have access to God’s kingdom riches unless he repents from sin.

 2. He is the devil’s possession: Anyone who has the devil’s property (sin) in him is automatically a toy in the hands of the devil. “He who commits sin is of the devil” (1 John 3:8a). The devil uses him to fulfil his whims and caprices.

3. His prayers are unanswered: A sinner’s prayer is an abomination before God (Isaiah 59:1-2). God doesn’t hear such prayer. The only prayer of a sinner that is acceptable to God is the prayer of genuine repentance.

4. He is a victim of God’s wrath: God’s face is against anyone who does evil (1 Peter 3:12b).  His wrath rests evidently with sinners daily (Psalm 7:11b, John 3:36b).  

5. He is spiritually separated from God: Sin separates a man from God because His eyes are too holy to behold iniquity (Isaiah 59:2). It makes a man to be far from God. It is the cry for mercy that brings him close to God.

6. He has an eternal home in hell: A sinner has a permanent home in hell, a place that burns with fire and brimstone eternally if he fails to repent from his sins (Revelation 21:8). No unrighteous person will enter into heaven, the eternal home prepared for the saints.

 

THE WAY OUT OF SLAVERY

     Living a life that is free from the bondage of sin is a choice to be made by those who are tired of being the devil’s captive. 

     The first step to living a sin-free live is to hate sin, confess your previous sins and forsake them (Proverb 28:13).

     Secondly, you must invite Jesus into your heart by faith now that He can still be found. When He comes in, He will break the yoke of sin in your life and give you the power to become God’s child (Matthew 11:28-29, John 1:12).

   Thirdly, you must make a permanent commitment to Jesus to serve Him as your Lord and Saviour all the days of your life. Living a sin-free life comes with its own special demand and package-a life of total surrender to the Lordship of Jesus now and forever.

     Lastly, learn everything you need to know about Jesus by attending a church where God’s words are taught with sincerity. Study and meditate on His actions, teachings and commandments. Ensure that you obey Him every time and everywhere. Regular obedience to God is the surest way to maintaining your liberty in Christ Jesus. Make the decision to obey Him today. Shalom.

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Osita Eze, Youth Pastor
Posted 8 Months ago · 0 Likes · 0 Comments

As Christians who believe in God, we are channels of God’s power to the outside world. God’s power is a spiritual liquid formula that serves as a deposit of His presence in every believer. It is a life-giving power that flows from within thus bringing healing and divine health to the church and conviction in the hearts of those who hear us. Unfortunately, we have lost it. We no longer preach to the peoples of the world by the assistance of God’s tangible power. The church has become entangled with worldliness and is struggling to come out of it.

     What can be the probable factors responsible for this? There are four basic factors responsible for the seizure of God’s power in our generation. They are:

1. Lack of focus: A lot of times, we, the church has failed to take the river of God’s powerto places where it is needed. We only concentrate it on our church or denomination activities and programmes. We have become too self-centred to the extent that we no longer care to do something positive about reaching out to those outside the four walls of our church building and denomination. We now give priority to building of cathedrals and raising of millionaires instead of preaching and teaching the whole counsel of God to our hearers. We are divided by our various church doctrines rather than the finality of the Scripture.

2. Because there are holes in the riverbeds: Oftentimes, when there is a heavy downpour from the sky, water does not always flow easily to places where it is needed because of the presence of potholes.These holes serve as a limit to the flow of the deluge of water.

We are the channels through which God demonstrates His mighty power to the world. When there are holes in our lives as a church, the river of His power sinks without flowing. For instance, many people go for ordination into any of the five-fold ministries of Jesus Christ-Apostle, Prophet, Evangelist, Pastor and Teacher without being adequately prepared for this spiritual assignment. Many of them do not submit themselves to godly discipleship. They have become spiritual bastards and have thus taught their followers to be same with them. They are without spiritual guide and mentoring.

     Some churches and para-church organizations are employing poor individuals and young unemployed graduates as pastors in their denomination for the sake of God’s kingdom and their denomination’s expansion. Some don’t even have well prepared follow-up outlines for their converts. They simply leave and expose them to greater influence of the world and the devil.

3. Because too many people depend on our river: Pastors with experiential daily knowledge of God are the most strategic change agents to deal with the problems in our society. Many church attendees look up to their pastors for help and solution to their spiritual problems. They see him as a person without weaknesses and problems.They throng into his office and home even at odd hours for counseling and prayers. They don’t do this with the intention of wearing out the pastor. But in actual sense, every true pastor called of God will always want to help their members because it is his responsibility.

     When people draw too much virtue from the pastor without him going back to God to be refilled with spiritual strength, God’s power will not flow to other people’s direction. Jesus understood this fact. And the scriptures records that each time He ministered healing to the sick andoppressed, virtues flows out of Him. He returned to God to be filled with new power and anointing. He did not rely on yesterday’s revelation and anointing for today’s ministration. It was each day, new revelation. He was always retreating from activities and from the multitudes to regain new strength. The reverse is now the case with many pastors and Christian leaders who have become empty cisterns because they no longer go on spiritual retreats.

4. When there are limitations: Sin and inconsistency in observing our consecration are limiting factors to the flow of God’s power. When a minister does not pay proper attention to his strengths and deal with his weaknesses, there is the tendency for him to see more of his weaknesses than his strength.

     A lot of times when God speaks or instructs us to deny ourselves of certain pleasures so that we can be more sensitive to Him, we see Him as a wicked God who forces His will on us. As a result, we begin to rely more on our strength rather than on our God. Samson, in the Bible at a point was no longer committed to his consecration. He reliedon his physical strength rather than God. He almost lost out of God’s plan for his life if not for the mercy of God that prevailed over him. The lesson here is this: Sin is a reproach and it has the capacity to block the flow of God’s power to our generation.

     To clear the blocked channels of God’s rivers of living water, Christians must have faith in Christ and obey His teachings. Jesus said: “He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water” (John 7:38, NKJV). Prompt obedience to the words of Christ is the secret to blessing our generation with the rivers of living waters which is evidently needed in our world today. 

 

As Christians who believe in God, we are channels of God’s power to the outside world. God’s power is a spiritual liquid formula that serves as a deposit of His presence in every believer. It is a life-giving power that flows from within thus bringing healing and divine health to the church and conviction in the hearts of those who hear us. Unfortunately, we have lost it. We no longer preach to the peoples of the world by the assistance of God’s tangible power. The church has become entangled with worldliness and is struggling to come out of it.

     What can be the probable factors responsible for this? There are four basic factors responsible for the seizure of God’s power in our generation. They are:

1. Lack of focus: A lot of times, we, the church has failed to take the river of God’s powerto places where it is needed. We only concentrate it on our church or denomination activities and programmes. We have become too self-centred to the extent that we no longer care to do something positive about reaching out to those outside the four walls of our church building and denomination. We now give priority to building of cathedrals and raising of millionaires instead of preaching and teaching the whole counsel of God to our hearers. We are divided by our various church doctrines rather than the finality of the Scripture.

2. Because there are holes in the riverbeds: Oftentimes, when there is a heavy downpour from the sky, water does not always flow easily to places where it is needed because of the presence of potholes.These holes serve as a limit to the flow of the deluge of water.

We are the channels through which God demonstrates His mighty power to the world. When there are holes in our lives as a church, the river of His power sinks without flowing. For instance, many people go for ordination into any of the five-fold ministries of Jesus Christ-Apostle, Prophet, Evangelist, Pastor and Teacher without being adequately prepared for this spiritual assignment. Many of them do not submit themselves to godly discipleship. They have become spiritual bastards and have thus taught their followers to be same with them. They are without spiritual guide and mentoring.

     Some churches and para-church organizations are employing poor individuals and young unemployed graduates as pastors in their denomination for the sake of God’s kingdom and their denomination’s expansion. Some don’t even have well prepared follow-up outlines for their converts. They simply leave and expose them to greater influence of the world and the devil.

3. Because too many people depend on our river: Pastors with experiential daily knowledge of God are the most strategic change agents to deal with the problems in our society. Many church attendees look up to their pastors for help and solution to their spiritual problems. They see him as a person without weaknesses and problems.They throng into his office and home even at odd hours for counseling and prayers. They don’t do this with the intention of wearing out the pastor. But in actual sense, every true pastor called of God will always want to help their members because it is his responsibility.

     When people draw too much virtue from the pastor without him going back to God to be refilled with spiritual strength, God’s power will not flow to other people’s direction. Jesus understood this fact. And the scriptures records that each time He ministered healing to the sick andoppressed, virtues flows out of Him. He returned to God to be filled with new power and anointing. He did not rely on yesterday’s revelation and anointing for today’s ministration. It was each day, new revelation. He was always retreating from activities and from the multitudes to regain new strength. The reverse is now the case with many pastors and Christian leaders who have become empty cisterns because they no longer go on spiritual retreats.

4. When there are limitations: Sin and inconsistency in observing our consecration are limiting factors to the flow of God’s power. When a minister does not pay proper attention to his strengths and deal with his weaknesses, there is the tendency for him to see more of his weaknesses than his strength.

     A lot of times when God speaks or instructs us to deny ourselves of certain pleasures so that we can be more sensitive to Him, we see Him as a wicked God who forces His will on us. As a result, we begin to rely more on our strength rather than on our God. Samson, in the Bible at a point was no longer committed to his consecration. He reliedon his physical strength rather than God. He almost lost out of God’s plan for his life if not for the mercy of God that prevailed over him. The lesson here is this: Sin is a reproach and it has the capacity to block the flow of God’s power to our generation.

     To clear the blocked channels of God’s rivers of living water, Christians must have faith in Christ and obey His teachings. Jesus said: “He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water” (John 7:38, NKJV). Prompt obedience to the words of Christ is the secret to blessing our generation with the rivers of living waters which is evidently needed in our world today. 

 

As Christians who believe in God, we are channels of God’s power to the outside world. God’s power is a spiritual liquid formula that serves as a deposit of His presence in every believer. It is a life-giving power that flows from within thus bringing healing and divine health to the church and conviction in the hearts of those who hear us. Unfortunately, we have lost it. We no longer preach to the peoples of the world by the assistance of God’s tangible power. The church has become entangled with worldliness and is struggling to come out of it.

     What can be the probable factors responsible for this? There are four basic factors responsible for the seizure of God’s power in our generation. They are:

1. Lack of focus: A lot of times, we, the church has failed to take the river of God’s powerto places where it is needed. We only concentrate it on our church or denomination activities and programmes. We have become too self-centred to the extent that we no longer care to do something positive about reaching out to those outside the four walls of our church building and denomination. We now give priority to building of cathedrals and raising of millionaires instead of preaching and teaching the whole counsel of God to our hearers. We are divided by our various church doctrines rather than the finality of the Scripture.

2. Because there are holes in the riverbeds: Oftentimes, when there is a heavy downpour from the sky, water does not always flow easily to places where it is needed because of the presence of potholes.These holes serve as a limit to the flow of the deluge of water.

We are the channels through which God demonstrates His mighty power to the world. When there are holes in our lives as a church, the river of His power sinks without flowing. For instance, many people go for ordination into any of the five-fold ministries of Jesus Christ-Apostle, Prophet, Evangelist, Pastor and Teacher without being adequately prepared for this spiritual assignment. Many of them do not submit themselves to godly discipleship. They have become spiritual bastards and have thus taught their followers to be same with them. They are without spiritual guide and mentoring.

     Some churches and para-church organizations are employing poor individuals and young unemployed graduates as pastors in their denomination for the sake of God’s kingdom and their denomination’s expansion. Some don’t even have well prepared follow-up outlines for their converts. They simply leave and expose them to greater influence of the world and the devil.

3. Because too many people depend on our river: Pastors with experiential daily knowledge of God are the most strategic change agents to deal with the problems in our society. Many church attendees look up to their pastors for help and solution to their spiritual problems. They see him as a person without weaknesses and problems.They throng into his office and home even at odd hours for counseling and prayers. They don’t do this with the intention of wearing out the pastor. But in actual sense, every true pastor called of God will always want to help their members because it is his responsibility.

     When people draw too much virtue from the pastor without him going back to God to be refilled with spiritual strength, God’s power will not flow to other people’s direction. Jesus understood this fact. And the scriptures records that each time He ministered healing to the sick andoppressed, virtues flows out of Him. He returned to God to be filled with new power and anointing. He did not rely on yesterday’s revelation and anointing for today’s ministration. It was each day, new revelation. He was always retreating from activities and from the multitudes to regain new strength. The reverse is now the case with many pastors and Christian leaders who have become empty cisterns because they no longer go on spiritual retreats.

4. When there are limitations: Sin and inconsistency in observing our consecration are limiting factors to the flow of God’s power. When a minister does not pay proper attention to his strengths and deal with his weaknesses, there is the tendency for him to see more of his weaknesses than his strength.

     A lot of times when God speaks or instructs us to deny ourselves of certain pleasures so that we can be more sensitive to Him, we see Him as a wicked God who forces His will on us. As a result, we begin to rely more on our strength rather than on our God. Samson, in the Bible at a point was no longer committed to his consecration. He reliedon his physical strength rather than God. He almost lost out of God’s plan for his life if not for the mercy of God that prevailed over him. The lesson here is this: Sin is a reproach and it has the capacity to block the flow of God’s power to our generation.

     To clear the blocked channels of God’s rivers of living water, Christians must have faith in Christ and obey His teachings. Jesus said: “He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water” (John 7:38, NKJV). Prompt obedience to the words of Christ is the secret to blessing our generation with the rivers of living waters which is evidently needed in our world today. 

 

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Updated 10 Months ago · 1 Likes · 0 Comments


By Izunna Okafor



It was Haruki Murakami who once said that death is not the opposite of life, but a part of it —an aphorism buttressed strongly by George Eliot's apothegm that "Our dead are never dead to us, until we have forgotten them."


It is on these long-standing witty sayings that the Nigerian literary community received the her first shocking news of 2020, that foremost Nigerian novelist, who was also the Traditional Ruler of Ndikelionwu Kingdom in Orumba North Local Government Area of Anambra, Eze Prof. Chukwuemeka Ike has gone asleep.


The news which ushered in the dawn of the second Thursday of the year was hitherto faulted and scored a grapevine, to the credit of two points —the source from which it came, and the terminology with which it was broken. 


By way of reaction to the news, it was rightly argued that, in Igbo land, Traditional Rulers do not die. In other words, in Igbo land, it is wrong for one to say that a Traditional Ruler is dead; instead, one could say that the king has joined his ancestors, is sleeping, is resting, or has fallen asleep.


Secondly, no one is authorised to disclose such information (that the king is sleeping) except the affected community's cabinets or Council of Elders, in agreement with the members of the royal family or the ruling dynasty, as the case may be. 

Although, people, especially the closest relatives or community members may be aware that the king has fallen asleep, they won't dare disclose it or tattle over it, pending an authorised disclosure by the right source.


Little wonder why, when interviewed on the hideous development, a stakeholder from the Ndikelionwu Community, Prince Emma Okoli-Ijeoma said, “'As far as I am concerned as a member of the ruling house in this Ndikelionwu Ancient Kingdom, I am saying that Prof. Chukwuemeka Ike Eze Ndikelionwu, the 11th of Ndikelionwu is not yet dead!

In our tradition, nobody opens his mouth to tell outsiders that the Traditional Ruler is dead. You don’t say it because according to the customary law of Anambra state, king doesn’t die!


"If at all there is anything of that nature, one would say the king has joined his ancestors. It is not the duty of anybody to tell outsiders that the king is dead. It is after the royal family has met and agreed before such thing would be announced. Not just a rifraf would come and say what he doesn’t know!


"So I am saying that as far as the royal family is concerned, we have not announced anything to the public, that is, if something really happened."


Also, in most cases, the Elder In Council may not even announce the news, except a replacement or heir is found, especially in a situation where the crown is rotational.


These formed the basis upon which the news of Prof. Chukwuemeka Ike joining his ancestors was held in the air on arrival.


Be it as it may, succeeding sunset and sunrise have unmasked and unearthed the rock.


As Nze Prof. Chukwuemeka Ike rests on in his ancestral home and palace, Ndikelionwu, literary enthusiasts, fans and some other stakeholders in the country have continued to register their feelings and pour their tributes to the legend.


Breaking the news, the Anambra State's Commissioner for Information and Public Enlightenment, Mr.  C-Don Adinuba said, "Goodnight, Prof Chukwuemeka Ike. We all drank from the fountain of The Bottled Leopard as students to assuage our curiousity for mystery. We were stunned by the shenanigans of Expo ’77 and thrilled, to no end, by Sunset at Dawn.


“As you join your ancestors, let’s pray you never stumble from The Chicken Chasers or undone by Conspiracy of Silence. Adieu, a great man of letters, a king who wore humility like a robe.”


On his own part, the Executive Governor of Anambra, H.E Chief Willie Obiano said, "I am saddened by the death of HRM Eze Chukwuemeka Ike. He was always a regal presence around us here, bringing his wealth of experience to bear on the deliberations of the Traditional Rulers Council. We shall sorely miss him. But we shall also find strength and consolation in his exemplary life and the legacies he left for mankind through his literary works and stellar contributions to the traditional institution in Anambra State.”


Former PDP Presidential Candidate, Alhaji Atiku Abubakar said, “I mourn one of Nigeria’s prolific novelists and traditional ruler of Ndikelionwu in Anambra State, H.R.H. (Prof.) Chukwuemeka Ike.


“He will be remembered for his classics: "Toads for Supper" and "Sunset at Dawn" among others. May he rest in peace."



In similar tones, other literary enthusiasts and concerned Nigerians have also bared their minds thematically on the development, ruefully registering their reactions to the news and their tributes for the legend, as collated below:


Denja Abdullahi, immediate past President of the Association of Nigerian Authors (ANA) says:


"Prof. Ike's death was sad all the same but it was not a shock because he was an old man. He was a contemporary of all other first generation of Nigerian writers and his death was like the end of an era. We could say that the last of the titans has gone home.  


Tributarily, Abdullahi said, "Prof. Chukwuemeka Ike was a productive writer of several novels with interesting stories and catchy titles. You could locate his works between the popular and literary fiction genre. He was a very good satirist of the human condition.I feel that he was not celebrated enough like some other people feel. It may be because of his self-effacing nature and unwillingness to indulge in needless literary and critical controversies.


"He has gone beyond just being a writer to contribute to the development of the Nigerian Book Industry through his Nigerian Book Foundation. He was always there anywhere you invite him to if it had to do with writing,writers and the books. 


"Prof Chukwuemeka Ike will live eternally in the minds of all of us through his evergreen stories of the foibles of man."



Mr. Oseloka Henry Obaze, a published author, poet and literary enthusiast says:


"The passing of HRM Prof. Chukwuemeka Ike, Eze Ndikelionwu is numbing.   He was an exceptional, gifted, resolute and most unassuming person.  I was privileged to be considered his friend and welcomed freely into his palace. He was chair of my book presentation in 2018. 


His tribute: "Eze Chukwuemeka Ike lived life fully and made enduring contributions to our educational system, literature, cultureand traditional institution. He motived many writers, even those who never met him personally. 


"He has immortalized his name and his footprints will linger for years to come.  May God grant him eternal rest and his dear wife HRM Bimpe Ike, the fortitude to bear the loss."



Okeke Chika Jerry, an author, publisher and literary arts promoter says:


"I was in deed shocked when I heard the sad news over the radio. I wished he stayed a bit longer so that this generation of ours will have tapped a lot more from his wealth of wisdom. 


"But I believe Professor Ike is not totally dead and he will never die completely because all his works are still breathing all over the world. "Rest in peace Papa ndi authors."



Odili Ujubuońu, award-winning author and literary enthusiast says: 


"This is a huge loss. Chukwuemeka Ike was a great inspiration to a lot of writers who came after him. The choice of subject matters he treated in his novels spoke a lot about the kind of man he was and the whole essence of his writing.


"He was never complex in his style and or his plot and that led us easily into the wonderful worlds he created. These worlds would live forever with us. Through them, we would keep remembering him. May his gentle and kind soul find eternal peace."


Reginald Chiedu Ofodile, author and international award-winning actor says:


"I received news of his demise with sighs. I'm told Professor Ike is asleep, which is a correct phrase to apply to a traditional ruler. His subsiding into sleep did not shock me. He lost his only child three years ago. It must have been a massive blow, and he was also in his late 80s."


Tribute: "Eze Ike was an engaging, fluent and satirical writer. He created fascinating characters and witty, wicked situations. I remember 'Sweetie' in TOADS FOR SUPPER, 'Peace Bozo' in THE CHICKEN CHASERS, 'Mrs Ikin' and 'Dr Okoro' in THE NAKED GODS... and many others.  I recall his books appeared under the FONTANA imprint, not the AFRICAN WRITERS' SERIES."



Prof. Sam Uzochukwu, Igbo Poet and Novelist says:


"Prof Ike's death is indeed a loss to the nation, particularly to the literary class.Though he lived to old age, death, particularly of an icon always evokes shock to the living; so I feel shocked by his death as his other admirers .


"Prof. Ike was among the respected writers, in the same class as Chinua Achebe, for which Umuahia Govt college was renowned. He produced novels that dealt with topical issues of his time. 


"Above all, Prof. Ike was a man imbued with tenacity of purpose. He never wavered on any issue he was convinced about. This quality of his was manifested when I worked with him, a few years ago, on an Igbo project for which we were appointed by the Anambra State Govt.

May the Lord grant him eternal rest, amen."





Untill he slept off, Eze Prof. Chukwuemeka Ike (born on April 23, 1931) was award-winning and pioneer Nigerian writer, known for a mixture of lampoon, humor and satire, a writing style believed to be tied to his Igbo cultural upbringing.


He attended the Government College, Umuahia, where he started writing for the school magazine, The Umuahian, which published his first ever written story —‘A Dreamland,’ a work which set his foot on the literary space.

Some eminent Nigerian writers who attended the school include Chinua Achebe, Christopher Okigbo, and Ken Saro Wiwa, among others.


A graduate of the University College, Ibadan, Prof. Ike made a plethora of impacts and left great legacies in the literary and academic fields, and was conferred the Nigerian National Order of Merit (NNOM) Award which is Nigeria's highest and most prestigious national prize for academic and intellectual attainment, making him the second Novelist to receive the award since its inauguration in 1979, the first being Prof. Chinua Achebe.


Prof. Ike's works include Toads for Supper (1965), The Naked God’s (1970), The Potter’s Wheel (1973), Sunset and Dawn (1976), Expo ’77 (1980), The Bottled Leopard (1985), Our Children are Coming (1990); Conspiracy of Silence  (2001), among other publications.


Away from the literary flank, Prof. Ike served as an academic in different roles such as a lecturer at the University of Ibadan, registrar at the University of Nigeria, Nsukka (UNN), and visiting professor at the University of Jos.


He was also the President of the Nigerian Book Foundation, as well as the first Nigerian to be the registrar of the West Africa Examination Council (WAEC).


Ike slept at 88.


As Prof. Chukwuemeka Ike peacefully joined his ancestors, Nigerian literary community, fans, and the world at large heartily bid him farewell and wish him eternal repose in the world of immorality.

Goodnight great man.





About the Author:


Izunna Okafor is an award-winning Nigerian Novelist, Poet, Journalist, Essayist, Editor, Translator, Publicist, Igbo Language Activist and Administrator who hails from Ebenator in Nnewi South L.G.A of Anambra State Nigeria. He writes perfectly in English and Igbo languages, and has published several books in both languages.

Izunna has received over 25 awards, and has over 2000 articles published online, both nationally and internationally. 

He can be reached via: izunnaokafor70@mail.com


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By Izunna Okafor


It was Antoine De Saint-Exupery who once said "Love does not stop at gazing at each other, but involves looking outward together in the same direction, and taking a mutual stride thereto."


It is on this age-long dictum that the award-winning Nigerian author, Godwin Cornelius Udagbor sets to walk down the aisle with Marygina Akan Owan.


In an interview with our reporter, Godwin, who, together with his spouse, hails from Bekwara Local Government Area of Cross River State, said the traditional marriage will hold on 30th November at Ochagbe in the Bekwarra Local Government, while the white wedding will hold on 7th December at Christ the King Catholic Church, Kubwa, Abuja.


Disclosing how he found his inamorata, the scribbler explained that Marygina found her way into his life through the Facebook window, following a post about his classic short story — Cry of the Forest — which is an epic story that looks at the place of polygamy in civilization. 


Godwin had, through the book, proved his worth in the field of pen, following its shortlisting in the first ever Dusty Manuscript Contest in 2018, and consequent panegyric showered on the book by literary doyens and savants, including award-winning authors, critics and publishing companies, both nationally and internationally.


It was Marygina’s fecund inquisition to know the author of the Cry of the Forest, which is a story about Ochagbe, her home town, that birthed  love. The 'cry' attracted her attention to the forest, and in rummaging the forest, she found smile, which at last birthed their love.


"In tightening this nut of everlasting affection," Godwin says, "I and my heart throb therefore, joyfully invite writers, readers, publishers, friends, well-wishers and other literay enthusiasts to join us in these epoch-making events and conviviality." 

 

In his words, "The traditional marriage will hold on 30th November, 2019 at Akan Owan Compound, Afrike Ochagbe in Bekwarra Local Government Area of Cross River State, while the white wedding will be on 7th December, 2019 at Christ the king Catholic Church Kubwa FCT, Abuja, Nigeria, starting at 9.am."







A bright and ardent young Nigerian Writer, Godwin Cornelius Udagbor started his writing career back then in his university days which earned him the highly contended opportunity to serve as a PRO to the Federation of Catholic Medical and Dental Students(FECAMDS).


In 2010, he received a diplomatic certificate from World Bank for International Essay Competition.

He has published a plethora of articles about critical issues bordering on the affairs of Nigeria as a country.


His debut novel, "Bena's Dream Comes True" was published in 2014, and was indeed a worthy contender at the 2015 NLNG prize.


As a fast rising author, Godwin has helped upcoming writers in a plethora of ways, to find their feet in the literary field. Some of his mentees, Omeiza, the author of "Cry of An Orphan" and Queen Easter Ashim, the author of "Friends Forever" stand out as quintessential testimonies of his mentorship, as some of their books are currently used as literary texts in all schools in the Federal Capital Territory, Abuja.


He is a member of over 40 literary organizations online.

Currently, he is the Coordinator of Society of Young Nigerian Writers (SYNW) Abuja Chapter.

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By Izunna Okafor


History will make itself again on Sunday November 24 2019, as the Christ the King College Old Boys’ Association, Abuja branch sets to join the Catholic faithful across Nigeria in the annual celebration of the feast of Christ the King, with a Pubic Presentation of a CKC new book — "Sons of a Priest" by a CKC old boy and multiple award-winning author, Odili Ujubuoñu.


This was contained in a statement issued by the President of CKC Onitsha Old Boys’ Association Abuja Branch, Chief Emeka Eriobuna, in which he disclosed that the day is also the feast day celebration of the Christ the King College, Onitsha, which is one of the foremost secondary school schools in Nigeria.

He said this year’s event, which would involve old boys of the college with members of their families, will commence with a High Mass at the Holy Cross Catholic Church, Gwarinpa Abuja by 9:00 a.m. 

According to him, the book is a collection of testimonials of past students of the longest serving and first black principal of the college, the late Very Reverend Fr. Nicholas Chukwuemeka Tagbo OON. 

These past students, he said, include: Governor Willie of Obiano of Anambra State, Dr. Peter Odili former Governor of Rivers State, Mr. Peter Obi former Governor of Anambra State, Senator Mike Ajegbo, His Lordship Archbishop Valarian Okeke–Archbishop of the Archdiocese of Onitsha–Hon. Justice P.N.C Umeadi former Chief Judge of Anambra State, among others.


The statement reads in part: "The book project began in 2016 shortly before the death of the old priest, Fr. Tagbo at the age of 87 years.

"Sons of a Priest is a strong emotional statement by over a hundred past students, united in their voices in proudly telling the world how a simple and humble priest sacrificed his life so that tens of thousands of ordinary boys could become leaders, influencers of society and very remarkable successes in different walks of life and around the world. When our branch saw the great work the author, whom we are very proud of, was embarking on we decided to partner with him.

“Rev. Fr. Tagbo was a man of quality and everything that bears his name goes with quality that is why we are making this a very quality event.”

"The Public Presentation would be done by another distinguished old boy Mr. Cecil Osakwe an Abuja based Lawyer and Luxury Property Developer."


Speaking further, Chief Eriobuna, an Estate Surveyor, opines “This event would be attended not just by CKC greats but captains of industry, the diplomatic community, members of the media, political and party leaders and members of the clergy –who form the primary constituency of our late principal, priest, father, mentor and friend. The Book event would take place by 4.00pm at the Sandralia Hotel, Jabi, Abuja, FCT.”


He concludes “In order to make the fame of our college last forever, we must keep ensuring that Christ the King College stands head and shoulders above its contemporaries in academics, sports, discipline and morals. The book event, apart from celebrating our former principal, will enable us pay attention to the immediate and remote needs of our alma mater."


Christ the King College was founded in 1933 by Irish missionaries led by the then Archbishop of Onitsha, Archbishop Charles Heerey. Among the eminent products of the school are the late Rev. Fr. N.C. Tagbo himself,  late Justice Chukwudifu Oputah, Justice Chuba Ikpeazu, Dominic Cardinal Ekandem, Prince Felix Esayande Akenzua, Chief Chike Ofodile, SAN, Dr. Ibe Nwoga, Justice Allagoa, Dr. Ene Henshaw, the great novelist John Munonye and a host of countless others. 


Rev. Fr. Nicholas Chukwuemeka Tagbo OON was born in 1929 in present day Anambra State. He graduated from the college in 1949 and was first appointed the first black principal of the Christ the King College, Onitsha in 1963. Under his tutelage, Dr. Peter Odili served as a senior prefect and several other great men earned their early leadership formation. During the war, Rev. Fr. Tagbo preserved CKC’s rich archives and tradition and was able to return the school to its early glory immediately after the Nigerian Civil war. 


This culminated in the school winning, for Nigeria, the nation’s first ever world football trophy by bringing home from Dublin-Ireland, the World Schools’ Soccer Cup in 1977. Tagbo  died in July of 2016 after a protracted illness. He received a grand burial from Christ the King College Onitsha, Old Boys. It was reported that at his burial, thousands of his former students besieged the commercial city of Onitsha from every corner of the earth to pay their last respects to him. Among N.C. Tagbo’s exceptional past students was the world renowned Computer Scientist, Philip Emeagwali and Dr. John Agwunobi who was once the Secretary of Health, the State of California, U.SA. 

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By Izunna Okafor

Based on the agelong apothegm that a dream becomes a goal when action is taken toward its achievement, Comrade Okechukwu Onuegbu has been appointed as a  Sole Administrator of the Association of Nigerian Authors (ANA), Anambra State Chapter.

      This was contained in a letter of appointment released by the National Executive Council of the association, informing the appointee of the new gig, which was part of the association's resolves in her recent National Executive Council meeting held in Abuja on the 26th of January, 2019.

        The letter dated 7th February, 2019 and signed by the National President of the association, Mr. Denja Abdullahi reveals that the appointment was premised on the recognition of Okechukwu's person as a long-standing committed member of the association at both the national and state levels.

      Consequent upon this new mandate, among other functions and activities Okechukwu may perform or initiate to resuscitate ANA in Anambra state; he was also charged to: build a consensus among the members of the association in the state, ascertain the authenticity of the membership structure of the chapter for future reference, and to arrange (in close liaison with the National Executive Council), the conduct of a fresh election for the chapter within the stipulated period of his sole administration, which is three months only in the first instance from the reception of the letter. 

        Conclusively, the letter reads: "...you can co-opt neutral people of integrity to assist you in the discharge of the above tasks. We are of the opinion that you will bring your years of experience to bear on this onerous task of maintaining peace and restoring harmony to ANA Anambra. While we look forward to the attainment of the objectives of the set out tasks, please accept our esteem and due regards".

        Prior to his appointment, Okechukwu Christopher Onuegbu has been a published author of many books, a poet, a journalist, a publicist, a blogger and a longstanding member of ANA, Anambra Chapter.

      Owing to Anthonie De Saint's epigram that "the time for action is now, and it's never too late to do something"; it is believed that with the experiences gathered so far as a deep-rooted ANA member, and as an apostle of creative arts in general, Okechukwu will promptly reinvigorate and move the ANA Anambra to a greater and enviable height, in an expected swiftest pace. 

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Written By Izunna Okafor


It is no longer a novelty that every calendar year wakes up and sleeps off with a natural book of many pages. Pages of dreams and visions, pages of imaginations and realities, pages of successes and failures, pages of joy and sorrow, pages of progress and regress, pages of victories and losses, pages of smiles and tears, among many others. 

These pages indeed represent what the year holds for men.

       Among many others, Nigerian Literary Industry has been a silent character that has tasted a paragraph in virtually all the pages of the natural book in the year 2018. That is to say that a lot of pages have opened and closed to the literary industry as the year 2018 blinks away.

       Nigerian Literary industry has been one of the most highly revered industries in the country, owing to her gargantuan contributions towards the development of the country, coupled with the venerable caliber of people therein.

     Analytically speaking, the year 2018 was neither all white nor all black for the industry, as many writers recorded while many others were recorded in different books in the year.

For Nigerian writers, the year 2018 began with good news, following the long listing of a 30-year old Ayobami Adebayo in the 'Wellcome Book Prize' on 9th February, for her debut novel “Stay With Me” published in 2017, making her the only African Writer that made it to the list of the highly competitive annual British Literary Award.

      Shortly after this, sad news crawled in, following the shocking news of Akinwunmi Ishola's demise on Saturday, 17th February, being the first global sad news to surface from the corner of literary industry across the world in 2018. Prof. Ishola was a Yoruba literary scholar, novelist, playwright and culture icon whose works: Oleku, Efunsetan Aniwura, Koseegbe, Saworoide, Agogo Eewo and Campus Queen were widely regarded as among the best literary works produced by writers of his generation.

       This was followed by the death of Mr. Elizabeth Fagunwa, a renowned literary promoter and wife of foremost writer and author, late Chief Daniel O. Fagunwa. Her death was described as a great loss for the Nigerian literary community, owing to the great roles she played in advancing, peaking and championing the cause of literary activities in the country, especially through the Fagunwa Literary Foundation. 

Among these, the most recent and most unsavory of all the ugly news that elicited tears from the eyes of Nigerian writers in 2018 was the announcement of Ikeogu Oke's fall on 24th November. 

       Oke was a great Nigerian bard who, with his classic poem “The Heresiad", won the Africa’s biggest literary prize, the Nigerian Prize for Literature 2017, sponsored by the Nigeria Liquefied Natural Gas (NLNG) at the tune of $100,000 (N37m).

       On the laudatory flank of the journey, Nigerian creative industry recorded leviathan feats in the year 2018, as many Nigerian writers, both burgeoning and established, proved their worth in the field of pen this year both nationally and internationally, thereby emblazing and embellishing the hope for the advancement of literary arts in Nigeria. 

      If there is any set of people that have kept Nigeria's image alive and shinny for decades in the international community, it is Nigerian Writers. And this year is not an exception.

Several Nigerian writers toed their foot in the literary field this year while many others advanced in their echelons. 

          In her corner, a leading character in the Nigerian literary scene, Chimamanda Ngozi Adichie indeed recorded some of her greatest achievements in the literary field this year, following her prodigious victories in various international and globally acclaimed literary contests, awards, coupled with other noble honours she received in the year.

      Adichie opened the award year with the 2018 Barnes & Nobel ‘Writers for Writers’ award which she received in the fall of the quarter of the year. Shortly after that, the literati has, within couple of months clasp several other awards and Honorary Degrees among which are: the 'Shorty Award 2018', Pen Pinter Prize 2018; 2018 Action Against Hunger Humanitarian Award; 2019 Everett M. Rogers Award; Thought Leadership Award from the Global Hope Coalition (GHC); 

Honorary Doctor of Literature (DLit) degree, School of Oriental and African Studies (SOAS); University of London, UK; Honorary Doctor of Humane Letters Degree, Duke University, North Carolina, USA;

Honorary Doctor of Humane Letters Degree, Amherst College, Massachusetts, USA;

Honorary Doctor of Letters Degree, Bowdoin College, Maine, USA, among others. 

      Other great and upcoming writers who recorded great feats with their pen in the year include: Anietie Isong whose debut novel "Radio Sunrise" won UK’S biggest literary prize, the 2018 McKItterick Prize; Nigerian-German Efua Traoré who emerged the African regional winner in the world's most global literary prize, the 2018 Commonwealth Short Story Prize; Chinua Ezenwa-Ohaeto who won the New Hampshire Institute of Art’s 2018 Writing Award, and the Castello di Duino Poesia International Prize 2018; Abimbola Dare who won the 2018 Bath Novel International Award among others. The highly coveted 2018 NLNG Prize for Literature which is the Africa’s biggest Literary Prize (worthing $100,000) went to Soji Cole for his drama 'Embers’. Be it as it may, this year's Wole Soyinka Prize for Literature went to an Ugandan writer Harriet Anena making her the first Ugandan to win the prize, while, with her 'Fanta Blackcurrant', a Kenyan writer Makena Onjerika won the 2018 Caine Prize, in which three Nigerian writers: Nonyelum Ekwempu, Olufunke Ogundimu and Wole Talabi were shortlisted out of 147 entrants from 20 African countries. 

     It is also worthy to recall that two Nigerian authors: Chimamanda Adichie and Nnedi Okorafor were this year 2018, nominated for the Nobel Prize for Literature, for the first time in 36 years, after Wole Soyinka became the first black person to win the world's most coveted literary prize. 

Though, due to some circumstances challenging the public confidence in the members of the Swedish Academy hosting the award; the winner of prize was no longer announced this year, but postponed to next year. Nevertheless, one of the Caribbean most renowned authors, Maryse Conde was said to have won an alternative prize created to replace this year's Nobel Literature Prize. Hence, according to the organizers, who were being torn apart by kerfuffle evolving from certain claims and accusations, two Nobel Laureates will be announced next year, being for 2018 and 2019 respectively.

      Aside awards and recognitions, many Nigerian writers, especially the young ones published internationally acclaimed books this year. Nigerian literary industry  also welcomed new members this year, among whom were topnotch politicians who decided to 'test' their 'fortunes' in creative writing, and hence now wear the badge of 'author'.

      The most recent of these politicians turned authors include:

H.E. Sullivan Chime who authored

"An Honour to Serve: Enugu State in the Sullivan Years" and

Former President Goodluck Jonathan, who authored 'My Transition Hours'. Professionally as it may have been written, president Jonathan's book surprisingly made it to the list of 15 best books published in the year 2018. Other newly published books and Nigerian  authors who made it to the prestigious international list include: ‘Devil’s Pawn’ by Kukogho Iruesiri Samson; 'When Trouble Sleeps' by Leye Adenle; ‘When Day Breaks’ by Adamu Usman Garko (a secondary school student); ‘Children of Blood and Bone’ by Tomi Adeyemi ‘Embers’ by Soji Cole among others.

       Nnedi Okorafor, Chimamanda Ngozi Adichie, Tochi Onyebuchi, Tomi Adeyemi, Lola Shoneyin, Roye Okupe, and Chika Unigwe had earlier in the year been listed by Pulse as among the authors currently setting the pace in the literary field.

      However interesting these may be, it is also more interesting to puff the sore truth that book piracy and plagiarism received great boost in Nigeria in 2018, as reports reveal several cases of the ugly act carried out this year. Even President Jonathan's new book was said to have been pirated by an unknown malignant, in just less than 48 hours after its launching.

     However, a number of individuals, groups and nongovernmental organizations in the country played great roles in waging war against this old-centuries global issue which has pauperized many writers across the world. A most recent of this brawl was the one waged by the Anti-Piracy Society of Nigeria in her 2018 annual convention in which the MD/Editor-in-chief of the National Light Newspaper, Sir Chuka Nnabuife, who is also a renowned author and poet lectured on: "Evolving Challenges-Innovative Responses".

It is generally believed that piracy and plagiarism trailed in the year despite the fierce campaigns truculently championed against it.

      On the aspect of activities, 2018 recorded the celebration of numerous literary events and activities by Nigerian writers. The outstanding among these literary activities and events include: the 37th Annual National Convention of the Association of Nigerian Authors; 2018 CORA Book Party; NSPP Awards Ceremony hosted by  Poets In Nigeria (PIN); Lagos Book and Art Festival 2018; Return To Idoto 2018 (in honour of late Poet Christopher Okigbo), hosted by Awka Literary Society; the 2018 Chinua Achebe Literary Festival, hosted by the Society of Young Nigerian Writers (Anambra Chapter); Northern Nigerian Writers’ Summit 2018; the 2018 Ake Arts and Book Festival; Anambra Book and Creativity Festival (ANBUKRAFT) 2018; first Poetry Slam in Anambra, hosted by Poets in Nigeria (PIN), Awka Connect Centre; 2018 Carter Literary Festival, Enugu; 2018 admission of writers into the Ebedi Writers Residency, Iseyi, the only writers residency in Nigeria; among other literary activities.

     Indeed, 2018 has been a historic year for the Nigeria's literary industry, given the bizarre feats and achievements recorded by the members/ Nigerian writers in the year in their quest to advance globally in the field promote Nigerian Literature and Nigeria's image in the international community. In fact, the industry is believed to be among the few sectors that have consistently projected and upheld the image and dignity of the country till today. Ipso facto, it is optimistically believe that the sector and the actors will take even more historic dives and achieve more selcouth feats before the fall of 2019.



About The Author:


Izunna Okafor is an award-wining creative Young Nigerian Novelist, Poet, Essayist, Journalist, Editor, Translator, Publicist , Igbo Language Activist and an Administrator who hails from Ebenator in Nnewi South L.G.A of Anambra State Nigeria. He has published seven novels, won over 25 awards, and has over 800 articles published online.

His awards include:

Nigerian Writers Award/Indigenous Writer of The Year 2015/2016

Pita Nwana Prize For Igbo Literature 2015

Society of Young Nigerian Writers Award Nigeria

Heritage Icon Award/Young Writer of the Year Federal Republic of Nigeria 2016;

Merit Award from The Society of Young Nigerian Writers (2016);

Award of Recognition From Students’ Union Government, Unizik (2017)

Nigerian Writers Award/Young Writer of The Year 2015/2016;

N.Y.S.C. Essay Competition 2012;

SLAM Hero Youth International Award/Innovative Youth of the Year 2016;

AEYC/Youth Writer of The Year 2016

Award of Academic Excellence from The National Association of Public Administration Students (2016);

Inspire Award /Outstanding Youth in Academics 2017.

NAPAS Academic Icon of The Year 2017;

Anambra Campus Award 2017/Campus Writer of The Year 2017

Award of Excellence from The Society of Young Nigerian Writers 2016;

Anambra Exclusive Youth Choice Award/Outstanding Youth of the Year 2017;

Youth Writer of The Year 2016 NAPAS Essay Competition 2017;

Starlett Entertainment Award/Creative Writer of the Year 2016;

LitraNation Indigenous Book of The Month (December) 2016

Ambassador TFA in Nigeria

Creative Crew Africa/ Young Talent of The Year 2018, among others;

Campus Best Writer 2018/Campus Journalist of The Year 2018

Best Secretary General of NAPAS (2018).

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